Below is a short summary or synopsis of the Bible reading for the day. Use it as a helpful tool to think through the Scripture. There are also some cross references to study other passages of Scripture to highlight or better understand that passage.

What is the foundation of our welfare? Is it ourselves, successes, influence, power, money, or is it God? This psalm consists of two sections divided by the pivotal proclamation (v.7) of God being the ultimate and sole source of confidence and strength. The first section speaks to the internal and relational confidence one has in God when faith is rooted in the word and truth. The second section seeks to motivate and move others to find and experience the same confidence the psalmist sings about. God is the alpha and the omega, the beginning and the end, the creator of all things, the author and finisher; therefore, we should logically and rationally look to him as the root of our well-being. Everything apart from God is a created, inanimate object unworthy and uncapable of producing or providing hope and salvation.

(Proverbs 14:26; Isaiah 40:28-29; Jeremiah 17:7-8; Romans 15:13; Hebrews 12:2; Revelation 1:8)

One of the biggest delusions in the world is that there can be found wisdom and truth apart from God. Many seek and scour the universe to find answers and security, yet in vain their efforts fail to provide sustaining substance; because they look to the created yet reject the Creator. The knowledge of God is within each of us, but those who suppress and deny that truth will always be removed from the only source of enrichment. Without the gift of faith that provides the wisdom of God, we are left to our own devices, which are overwhelmingly destructive and severely limited at best.

(Proverbs 21:30; Ecclesiastes 3:11; Romans 1:18-25; 1 Corinthians 3:18-21)

The exiles whom had returned to their homeland, gather together in Jerusalem so that they may begin to rebuild the temple. First, the altar must be erected so that the people may glorify God and consecrate the building site, as well as themselves. The previous chapter lists the many who would be the hands and feet of the reconstruction, but here two key players are named, both foreshadowing Jesus Christ. Jeshua, or Joshua (of the same origin as the name Jesus or Yeshua) is the high priest. Zerubbabel was the grandson of Jehoiachin (the king that was spared by Evil-merodach at the end of 2 Kings), a descendant from the line of David. The fact that he was in charge of rebuilding the temple fulfils the prophecy of 2 Samuel 7:12-13 and God’s promise that the throne of David shall not be broken, which is ultimately fulfilled in Christ.

(1 Kings 9:5; Isaiah 9:7; Jeremiah 33:17; Psalm 89:34-37; Hebrews 4:14-16)

The Lord’s sovereign hand is evident as the rebuilding of the temple is divinely orchestrated, funded and defies opposition. Only God could work in the heart and mind of the enemy to bring about favor to his people. What was then the mightiest empire in the world sought with diligence to empower, protect and fund the rebuilding of God’s chosen people, their capitol city and temple. King Darius, successor of King Cyrus, seeks to validate the truth concerning the initial approval and funding of the temple when asked by then governor of the region, Tattenai (Ezra 5). Such documentation is located after a vigilant search and Darius upholds the mandates of King Cyrus, extending the protection and funding of the reconstruction. God had previously used the Assyrians and Babylonians as a tool of divine judgement against the Jewish people, but now we see God is working on their behalf to bring restoration. God desires to redeem and restore his people, but there must be faith and obedience.

(Deuteronomy 28:1-2; 2 Chronicles 7:14; Acts 3:19-20; 1 Peter 5:6-10)

After hearing about the desperate condition of his people in Jerusalem, Nehemiah’s heart is troubled. Out of this profound concern he cries out to the Lord with a beautifully modelled prayer. First, we see Nehemiah acknowledge the sovereignty of the Lord by seeking him immediately through sacrificial prayer and fasting. For the sake of seeking the Lord’s guidance, Nehemiah denies his flesh and submits his mind, body and soul (v.4). Second, Nehemiah gives God the glory he is due, confessing the majesty and eternal character of God (v.5). Next, we see Nehemiah petition the Lord with a repentant heart. He confesses the sins of not only himself, but his house and the entire community (v.6,7). Finally, Nehemiah uses scripture (writings of Moses) to appeal in truth to the Lord (v.8,9) which highlights the sincere faith and trust he has in who God is and what he is capable of (v.10,11). If you were to measure this prayer with that of Jesus’s model prayer in the gospels they would align perfectly.

(Deuteronomy 4:29; 2 Chronicles 15:2; Matthew 6:5-18; Luke 11:1-4; Hebrews 11:6)

The sorrow in Nehemiah’s heart was so deep, it became notably visible to those around him. By serving as Artaxerxes’ cupbearer, Nehemiah had garnered tremendous trust and favor with the king, for the king’s life was literally in his hands. Throughout scripture where he is mentioned, Nehemiah exhibits great skill in communication and leadership, lending to his successes as an instrument of God. When questioned by Artaxerxes, Nehemiah consults with the Lord and is prepared to answer the king directly and confidently. Nehemiah does not speak without first reflecting in prayer and through much contemplation. Ultimately he is afforded and granted permission to be an integral part of the second wave of exiles returning to the promised land. Nehemiah plays his part by cautiously selecting his team and strategically crafting a plan in order to minimize the enemy’s opposition as they are tasked with fortifying the City of David.

(Proverbs 16:3,9; Acts 5:38-39; 1 Corinthians 16:9; 2 Timothy 3:12)

Every name and location listed in this chapter speaks to the intentional planning of Nehemiah, and how he organized and motivated the people to take ownership and work in unison. Through strategic delegation, exemplary leadership and faithful obedience unto the Lord, Nehemiah and the people were able to complete the wall in an astonishing 52 days. It was custom in that time for people to live within the outer city walls of Jerusalem. So as each family came together to build their multi-generational homes, they were essentially building their delegated section of the entire city wall, proving the saying, “many hands make light work.”

(Exodus 18:17-26; Numbers 11:17; Proverbs 21:5, 22:29)

Below is a short summary or synopsis of the Bible reading for the day. Use it as a helpful tool to think through the Scripture. There are also some cross references to study other passages of Scripture to highlight or better understand that passage.

Here is a worshipful prayer, pleading to the Lord both personally and corporately, followed by a vow unto God. The psalmist has a need and desire for personal deliverance and petitions the Lord for such. At the same time, the psalmist understands that those in authority, in this case the king, is at the very heart of their social, economic, political and most importantly, their spiritual world. Therefore, beyond personal prayer, there is a great need to pray for the leaders and those in authority, as their decisions and leadership determine the life and stability of the people. Asking that the king be enthroned forever hints at the eternal throne of Christ, who would unify the kingdom of God as the King of kings. Regardless of the outcomes flowing from the sovereign will of God, those who trust in him will seek to honour and glorify him with their daily lives.

(Jeremiah 29:7; Psalm 2:10-11; Proverbs 21:1; Romans 13:1; 1 Timothy 2:1-2)

Once again, here we see the contrasting phrases which separate the successful and fruitful individual that values wisdom and correction, verses those who are unteachable, that despise edification and alteration. A man or woman of God may occassionally entertain a sinful quality, however the fact that they are of God means that they will at some point see profit in rebuke, correction and be drawn to repentance. Only one who is apart from God, outside of his wisdom, will remain a sluggard, a scoffer, one who seeks their own desires and ways; bringing destruction upon themselves, and potentially others.

(Proverbs 29:1; Isaiah 55:7; Romans 2:1-8; 2 Timothy 2:22-26)

The king of Assyria, Sennacherib, sends his official, Rabshakeh, to declare victory over Hezekiah and the Kingdom of Judah. The previous chapter records the pride of the Assyrians, as well as the mockery and disdain they have for the God of the Israelites. When Hezekiah hears of this he becomes greatly distressed (v.1), for the enemy had overtaken all of Judah’s major cities (18:13) and openly blasphemed his God in front of all the people. Hezekiah sees this as a judgement from God (v.3) and quickly seeks the Lord’s council through fervent prayer and the prophet Isaiah. The Lord blesses Hezekiah and the people with both protection and provision because they sought him earnestly, just as he simultaneously judges the Assyrians for their blasphemous deeds.

(Exodus 20:7; Psalm 31:23; Jeremiah 15:21; Nahum 1:7)

Josiah was the great grandson of Hezekiah. Like Hezekiah, Josiah had a penitent heart that sought after the Lord. Unfortunately, Josiah’s dad and grandad (Manasseh and Amon) were two wicked kings that rejected Yahweh and lead the people into a long period of idolatry. The people had strayed from the God of their forefathers for so long they had essentially lost their way entirely. The Book of the Law, the Pentateuch or Torah, is considered to be the first 5 books of the Bible and is traditionally attributed to Moses. The sad reality is that Judah had rejected the word of the Lord for so long the temple was in disrepair and their bible was abandoned and completely forgotten. Josiah takes the throne at a very young age and as he realizes the error of his predecessors, he immediately seeks the Lord and establishes righteous reform to Judah. Due to Josiah’s faithfulness and obedience he and the kingdom are spared from experiencing God’s wrath for a time, however it was sure to come as a judgement against Judah for the longevity of her wickedness.

(Deuteronomy 7:9-10; Psalm 103:17-18; Nahum 1:3; 2 Peter 3:9)

Here we see in exhaustive detail all that Josiah did to rid the kingdom of its rot, as well as the level of ungodly evil and blasphemy that had been erected in the very face of the Lord. There is no wonder why God’s anger was kindled so, as pagan statues and worship had even been set up and permitted in the house of the Lord. Josiah is considered, even by scripture (v.25) to be the most righteous king of Judah, for he sought with tremendous zeal to purge God’s chosen people of idolatry and to lead them back to the true living God. It is heartbreaking to see Josiah’s own son reject the wisdom and faith of his father, ultimately preparing the people for the judgement and wrath to come. As the Egyptians attempt to reinforce the descending Assyrian empire, and the Babylonians grow in stature, the stage is set for God to wield his sovereign judgement on his people. God’s wrath and judgement are necessary tools that bring about the justice of God, which in turn highlight the magnificent work of Christ on the cross who bore such on our behalf.

(Job 19:29; Proverbs 21:15; Romans 2:5-8; 1 Thessalonians 1:9-10)

The inevitable fall and captivity of Judah is recorded as the Lord’s judgement against his people is executed. It is indeed a sad and somber ending to 2 Kings. Throughout the generations there have been kings and prophets calling for repentance, warning the people of impending disaster if adherence and obedience unto the Lord was not in their midst. Unfortunately the time had come for God to hold the people accountable for their ongoing perversion and rejection. Although we clearly see the destruction and plunder of Jerusalem and the temple, there is a glimmer of hope to behold at the end of the chapter. Mercy is shown to Jehoiachin and there is salvation observed for the line of David. There is a reason to look ahead and to trust in the sovereignty of Yahweh. For those who have faith in the Lord, destruction can be viewed as a cleansing, the decimation can be taken as a chance for a new beginning. Sin in fact brings destruction to our lives, but there is redemption found through faith in and obedience to God.

(2 Chronicles 7:19-20; Proverbs 13:6, 13; Isaiah 1:19-20; Jeremiah 6:6-8; Romans 6:23)

Like a true Father, the sovereign Lord disciplines his children out of love and concern. We can acknowledge this as we see his divine grace and providential mercy on full display in this chapter. Just as God utilized Israel’s enemies (Assyria and Babylonia) to bring judgement, he now uses their current captors (Cyrus and the Persians) to deliver them from exile so that they can return to their promised land and rebuild the temple. Even though Judah had seen many years of hardship and captivity, the God of Israel is still working on their behalf and is faithful to keep his covenant promises. In fact, the Lord not only orchestrates the first wave of Jewish exiles returning home through Cyrus, he also furnishes them with necessary funding and the articles and fixtures needed for the temple.

(Isaiah 43:14-15, 45:13; Jeremiah 29:10-14; Lamentations 3:37-38; Hebrews 12:5-6)

Below is a short summary or synopsis of the Bible reading for the day. Use it as a helpful tool to think through the Scripture. There are also some cross references to study other passages of Scripture to highlight or better understand that passage.

This psalm is often referred to as one of lament, as David cries out on behalf of Israel. After a heavy defeat in battle, David cannot help but feel that God had rejected them in his righteous anger, therefore he calls all of the people to repent. God has always made his truth and standard known (banner) and if the people will acknowledge him, there they will find hope, deliverance and restoration. God sovereignly speaks as he highlights his rule over all the earth, both his people and their enemies, making it abundantly clear that the only way anyone finds refuge and salvation is through him. Human efforts are futile and hopeless, but true dependance on God offers real hope and ultimate victory.

(Psalm 33:18, 130:7; Jeremiah 17:7; Romans 12:12; 1 Timothy 4:10)

These several parallel statements can be summarized by the last verse; the way of God is to life and on that road is there no death. Throughout the psalm there are several comparative phrases concerning the wise and ignorant, the good and the wicked, etc. Each making a valid conclusion concerning the positive blessings that come with the way of the righteous and the negative outcomes regarding the ways of the unrighteous. The righteous path, or walking with God, is not without hardships, but it is the easiest path. The way of the Lord guarantees not only a purposeful life now, but most importantly there is the gift of eternal life. The opposite path is void of real hope and leads to eternal death, defeat and suffering.

(Proverbs 3:5-6; Matthew 7:13-14, 11:29-30; 2 Corinthians 7:10)

This chapter is possibly one of the greatest highlights of Solomon’s reign as we see the temple dedication celebration. All of Israel gathers to honor this house that the Lord would have David’s son, Solomon, build. It is a special moment for the unification of the people as they come together in the name of their Lord to acknowledge and establish their ways dependent on him. Solomon falls to his knees, with hands stretched out to the Lord and unleashes a heartfelt prayer for the people. Solomon is indeed wise, focusing his prayer on seeking the Lord and repentance. Throughout their history, the Israelites had sinned and strayed from their God, bringing judgment. However, quickly correcting the issue by seeking the Lord through faith and repentance guarantees his presence. The Lord has made a covenant with his people and he has not failed to deliver on that promise. We must constantly depend on the Lord, seeking him for guidance and correction when we have gone off course.

(Jeremiah 15:19-20; 2 Chronicles 7:14; Acts 3:19-20; 1 John 1:9)

Solomon was overtaken by his lust for foreign women, something that the Lord had forbidden due to the intermingling with false religions. Sadly, we see no repentance of this apostasy here as Solomon falls prey to worshipping the gods of his wives which causes spiritual dysfunction for the people. Therefore, the unity of Israel is prophesied to be broken (the unified monarchy under Saul, David and Solomon) and the beginning of the divided kingdom is in sight. For many years to come the people would be split into the Northern Kingdom of Israel and the Southern Kingdom of Judah. Great oppression and constant internal conflict plague the people and eventually both kingdoms are destroyed and conquered. Even with the lack of obedience and repentance the Lord still shows mercy with Solomon and the people, but divine judgment is approaching.

(2 Chronicles 15:2; Jeremiah 19:15; Ezekiel 18:30-32)

Both Rehoboam (Solomon’s son) and Jeroboam (former Solomon official) become entangled in a power struggle over the unified throne of Israel and end up leading all twelve tribes into confusion, turmoil and idolatry. Rehoboam’s leadership is heavily authoritative and ignores wise counsel, causing the 10 northern tribes to revolt against him, establishing Jeroboam as their king (prophesied by Ahijah in chapter 11). Only the southern tribes of Judah and Benjamin stand behind Rehoboam in efforts to keep the Davidic kingdom intact. This is the judgement of the Lord playing out in real time. Throughout the remaining history of the divided kingdom many kings will come and go. Some seek repentance for the people and reinstitute the worship of God, while others lead the people further into apostasy and judgement. Being given the opportunity to lead others is a serious task. A true leader understands the importance of his own spiritual and moral purity, as it will dramatically affect those under their leadership. One individual, leading out of a healthy relationship with Christ Jesus can bring spiritual blessing and prosperity to many.

(Deuteronomy 11:26-28; Joshua 1:8; Hebrews 13:17)

Asa, the great-grandson of Solomon, is considered to be a godly king who brings spiritual reformation to the Southern Kingdom of Judah. Asa is not a perfect leader by any means. He does not completely rid the land of idolatrous behavior and later in life, instead of seeking the Lord for deliverance, he looks to self and political relations. However, most of his 41-year reign Asa leads the people by honoring the Lord and outlawing pagan worship, which brings a time of blessing and rest to their land. Those of us who say we stand for the Lord must give more than lip service. God’s people must put their faith into action (obedience) by leading those around us towards the rest that is only found in his presence.

(Exodus 33:14; Psalm 62:1; Isaiah 26:3; Jeremiah 6:16; Matthew 11:28-30)

Hezekiah, one of the godliest kings of Judah, brought sweeping reforms to the land as soon as he took office. He immediately (v.3) tore down and destroyed the idolatrous structures, reinstated temple worship, restored the Passover, and sought to unify God’s people. At this point the Northern Kingdom had fallen to the Assyrians (about 722 BC), so Hezekiah invited the remnant to come and join them in worshipping the God of their fathers. Hezekiah’s trust and obedience in the Lord brought success and provision to the people, as the Southern Kingdom survived for approximately an additional 130 years (fell to Babylonians in 586 BC). Just as his ancestor David, Hezekiah’s heart sought after the Lord. Even in times of sin and disobedience these men recognized the righteous anger of God and used it as an opportunity for repentance and correction (v.10).

(2 Kings 18:5; 2 Chronicles 31:20-21; Joel 2:12-13; Jonah 3:8-10)

Below is a short summary or synopsis of the Bible reading for the day. Use it as a helpful tool to think through the Scripture. There are also some cross references to study other passages of Scripture to highlight or better understand that passage.

This psalter builds a model example which shows us how the righteous pray, or specifically how God’s people can approach him in prayer. David here does three things: 1) petitions (appeals to the Lord through prayer), 2) laments (speaks honestly about his situation of struggle), 3) praises (leans into his faith concerning the goodness and glory of his God). David is not without sin, but concerning his current enemies, he is innocent and has done nothing to provoke this outcome (vv.3-4). In fact, it is the sin of his foes that are creating tribulation for David (vv.2,12). Let us follow this example as we go to the Lord with an earnest heart in supplication, speaking openly about our need, leaving it completely in the hands of the Lord in full faith, as we give him all the glory and honor.

(Philippians 4:4-9; Hebrews 4:14-16; James 5:13-18)

Instruction from Solomon is always anchored in the reality of God’s word and wisdom. The Lord is and has set the ultimate standard, from which he calls us to follow. Those who know and have experienced the truth and love of God will ultimately cherish what Jesus referred to as the two greatest commandments. Loving God sacrificially and others selflessly, by definition exemplifies a divine humility and bears fruit of the Spirit. Anyone that loves God will not elevate his self over the Lord or others. Jesus confirms that if we live by these two commandments we can dwell within the wisdom and will of God, walking in the path of his righteousness. There we will find deliverance and prosperity.

(Isaiah 54:14-17; Matthew 22:34-40; Ephesians 5:15-17; 1 John 3:7-10)

It is abundantly clear that the God of Israel has indeed called and blessed David with a heart that seeks after him. David has been delivered from his enemies, yet he is conflicted and discontent because he himself lives as a king in a luxuriously built home while the dwelling place of the Lord is in a tent. David vows to correct this and build a home for the Lord, however. Through the prophet Nathan, God reminds David that he dwells wherever his people are and cannot be confined to a building made with human hands. God opposes David erecting a house for him and instead promises to build something even greater for David. The Lord assures that he will establish David as a great king over his people and through his lineage will be an everlasting kingdom. This Davidic covenant is partially seen in his son Solomon, but ultimately points to the “Son of David,” the Messianic King Jesus who sits on an eternal throne.

(Isaiah 9:6-7; Mark 10:47-48; Romans 1:1-3; 1 Corinthians 3:16-17; 2 Corinthians 6:16)

An important point to notice is that David was not where he should have been. The king during this time should have been with his army in battle (v.1), yet David remained behind, putting himself in a place of temptation that he may not have experienced otherwise. Unfortunately, here we see the results of unchecked sin, even in the life of a godly man like David. Throughout his life David had taken many wives; indulging the flesh and his lustful desires, while ignoring the Lord’s directive for marriage. David was not simply overtaken in this isolated moment as he gazed at Bathsheba, but overtime he had desensitized himself when it came to certain sin in his life. Growing comfortable with sin and pursuing it is treacherous enough, but the danger of unchecked sin is that it can often lead to other sin. David’s pursuit of his lust quickly led to manipulation and murder. David had many opportunities to turn away, yet temptation had a stronghold over him. Each of us are susceptible to sin and must seek to mortify it daily.

(Genesis 4:7; Romans 8:13; Colossians 3:5; Hebrews 3:13; James 1:14-15)

This portion of David’s life teaches us a lot about the process of sin and how to deal with it practically. First, in regards to sin it must be confronted. This is done through the prophet Nathan as he rebukes David. It is a very uncomfortable process, but we all need a Nathan in our lives to call us out and away from the ledge of destruction. Once the sin is confronted there should be conviction, as the individual understands that God’s moral standard has been broken. When the individual comes to grips with the reality of sinning against God, repentance should follow. Repentance is a two-pronged movement; a turning away from the sin and then turning towards Christ in a drastic effort to keep from said sin. Where true repentance is found there is the grace of God seen in forgiveness and restoration. God is loving and willing to forgive, but he is also just, therefore judgement also accompanies the process. David mourned over his sin, but he knew there was hope in the Lord’s mercy, even in the midst of his just consequences.

(Matthew 18:7-9, 15-17; Galatians 6:1-2; James 5:19-20; 1 John 1:9)

With little but some variation, we find here Psalm 18, a song of David which sings to the testament of what God has done throughout his life. David constantly faced overwhelming challenges. He lived in exile as a fugitive running from the threat of death, he battled against what must have felt like an unending barrage of foes that desired to overthrow him, he weathered the storms of great illness and many tumultuous relationships. Such a man could not have overcome as David did without the sovereign hand of God. David recognized this truth with every inch of his being, which produced such elegant and sincere praise to the Lord with not just his lips and lyre, but with all of his heart, soul and mind.

(1 Samuel 19:1-11; 2 Samuel 1:17-18, 15:13-14, 31; Psalm 38:3-5)

Directly connecting the exodus to the building of the temple (480 years) highlights God’s continued presence and providence with his people. Throughout history there has been times of apostasy and judgement, but the Lord’s covenant remains true. The building of the temple was erected with grand precision and reverence. Portions of the temple, such as the stones, were prepared off-site, preventing any banging or chiseling within the holy dwelling place. This is an interesting analogy for believers, who are being prepared and formed like living stones on earth by God before our entry into the eternal dwelling place with him. Although there is a house built for the Lord, it does not guarantee his presence. Solomon is advised by God to live according to his statutes or else his presence and blessings would be compromised.

(Psalm 78:56-61; Isaiah 59:1-2; 1 Thessalonians 5:16-24; 1 Peter 2:5)

Below is a short summary or synopsis of the Bible reading for the day. Use it as a helpful tool to think through the Scripture. There are also some cross references to study other passages of Scripture to highlight or better understand that passage.

The repetitious call for mercy in the opening draws attention to David’s desperate position from which he cries out, as well as his sincere dependence on God to provide such relief. Even though the Lord’s throne and dominion is even higher than the heavens, he stands apart from any other god, for he is very much present and active in the lives of those that call on him. The people of God are given a precious sense of connection and assurance through their active faith, which fuels the language of David as flees in persecution. He speaks of the Lord working both in the present and confidently in the ongoing future tense. David is in the midst of being tormented and devoured, yet he cannot wait to arise early and shout praises to God! The chorus focuses this psalm not on David’s need, but on the glory of God. Lukewarm faith will not produce the reliance or assurance in times of trouble like we see in David. So let our hearts consistently seek the Lord and may our lips unceasingly convey praise to our Father, no matter the circumstances.

(Psalm 34:1; Acts 16:22-26; Hebrews 11:6)

Beginning here in Proverbs 10 are dualistic or contrasting phrases which compare two different ways to live and their end result, or destiny. Between the two positions in each phrase, the reader can compare and contrast the apparent benefits and blessings of applying Godly wisdom in practical ways verses the opposing position, abandoning wisdom and/or not applying it to one’s way of life. Ultimately here we see two varying heart positions. First, there is pictured the life of a Christ-follower, who is called to live through faith enabled by the indwelling power of the Holy Spirit which bears good fruit. In opposition we see the life of an unbeliever, an unregenerate and unrighteous individual that bears bad fruit. The differences between these two ways of life are evident and should move us toward godly wisdom, while also encouraging us to point others in the same direction.

(Psalm 1:3-4; Jeremiah 17:7-8; Matthew 12:33-35; Luke 6:43-45)

Adhering to the instruction of the Lord is of great importance. It is not up to us to interpret our own meaning, add to or take from the commandment of the Lord. As Saul does here, often we all fall guilty of trying to do for God what he has not asked us to do. Saul received precise and direct instructions which he ignored, elevating and inserting his own ideals and interpretations to what the Lord wanted. God would rather us obey his directive rather than attempting to do something for him through own futile efforts. This brings great judgment on Saul as the Lord’s hand is removed from him and Samuel prophecies that a new king (eventually David) will replace him. The slaying of Agag is a drastic display of Samuel’s decisive obedience in the face of Saul’s blatant disobedience.

(Deuteronomy 4:2; Isaiah 1:19-20; Luke 6:46-49; John 14:15)

To understand the timing of this chapter, it is important to note that from 1 Samuel 16 (David’s first anointing) to 1 Chronicles 11 is roughly 15-25 years. Through this period David had fled from Saul, battled against Saul’s house, and eventually reigned over Judah for seven years. Prior to this point, Ishbosheth (Saul’s son) was propped up on the throne by Abner (Saul’s cousin/general) and was recognized by all the other tribes of Israel (apart from Judah) as king. No doubt the Lord was preparing David and working through these seasons of his life, the same being true with Israel collectively. Now had come the Lord’s appointed time for David to take his position as “shepherd” and “prince” of God’s people collectively. David is seen in great contrast to Saul. Although he is not of great stature and pedigree as Saul, David has a heart after God and is faithful to the Lord’s directive. God’s hand is clearly upon David as the Lord delivers Zion (the capital of Jerusalem) and many mighty men into the service of David.

(2 Samuel 2:8-11, 3:1; 1 Chronicles 12:18, 23)

The authoritative movement of the Lord is quite clear throughout these passages as we get a glimpse behind the scenes. God is sovereignly ordaining all of the necessary pieces into place. Because Saul has proven himself to be disobedient to the will of the Lord, God anoints his successor (David), strategically sends a spirit to inflict torment on Saul, and orchestrates it all in such a way that David, a gifted lyrist, finds favor in Saul’s company. If Saul would have known the plans of the Lord, he would have most certainly tried to thwart them, however. The Lord wills and works for his good pleasure, bringing about his perfect plan. Looking back, we have seen Abram called, his lineage blessed and preserved to bless others. There was the exodus from bondage into the promised land and now we see a king coming from the line of Judah, anointed from Bethlehem, a shepherd to oversee God’s people. We are able to see the stage of redemption is being set.

(Isaiah 46:8-10; Acts 4:27-28, 17:24-27; Ephesians 1:11)

Technically David had already been anointed king under the directive of the Lord by his prophet Samuel. It is here within this infamous bible story that we see a young boy, full of faith and the Spirit of God. Many see this story and read themselves into the role of David, naturally. God will enable us to face and defeat the giants in our lives, right? A more realistic approach to this narrative is to see ourselves as the frightened Israelite soldiers. David, a king anointed from Bethlehem, from the tribe of Judah and lineage of Jesse, that stands in the gap between us and the enemy is more of a picture of Jesus Christ. As Christians we should seek to remember that the battle is the Lord’s (v.47). His work is finished upon the cross and we are to trust and put our faith in him, not ourselves.

(Isaiah 59:16; 1 Corinthians 15:57; Hebrews 2:14-16; 12:1-3)

These historical passages are similar to that of 1 Chronicles 11, yet emphasize varying details. 2 Samuel 5 goes into greater specifics regarding the conquering of Jerusalem and David’s multiple conflicts with the Philistines. The taking of Jerusalem by defeating the Jebusites was a strategical step for David in the unification of Israel, as the city was located in between what would eventually be the northern kingdom and Judah to the south. David clearly ensures his success by communing with God, consistently seeking the Lord’s direction and approval as he leads. Being obedient unto the Lord will bring his blessings. It does not always guarantee our idea of success, but his will is what we should seek.

(Deuteronomy 28:1-2; 1 Kings 2:1-3; Luke 11:28)

Below is a short summary or synopsis of the Bible reading for the day. Use it as a helpful tool to think through the Scripture. There are also some cross references to study other passages of Scripture to highlight or better understand that passage.

The first half of this enthronement psalm begins by outwardly expressing the overflowing joy and fulfillment found in God. The worship begins within us as we experience and internalize the truth of God, which unashamedly spills out into active worship. Even to this day clapping is an action that spontaneously erupts when someone is overtaken by thanksgiving and satisfaction. Applause is given to the one who has performed. This is evidenced in those that stand witness of the one true God who is victorious over all things, for he has established his people and set them above rival nations. The second half of this psalm shows us the ease and means by which the Lord gains victory; he sits sovereignly over all the earth. The Lord God’s throne is not of this world as he rules with all power and authority from the heavenly divine.

(1 Chronicles 29:11-12; Isaiah 66:1; Matthew 5:34-35)

Contrasted here are two women, Woman Wisdom and Woman Folly (Foolish). As the comparison between the two builds, a stark difference is revealed as we see a life led with righteous wisdom verses a life anchored in darkness and deceit. Perhaps we can see two invitations within the text. On one hand, a well-prepared banquet fit for royalty, executed with intention, purpose and delicacy. On the other hand, an obnoxious host slovenly sits on the street enticing passersby to come and dine on the forbidden scraps that lead to death. One invitation is to follow the Lord, living a life that is honorable as it seeks after God and appreciates the application of his wisdom. The second invitation is a blatant refusal of the first, rejecting God and the source of anything good and pure, embracing a life that leads away from wisdom and to death.

(1 Corinthians 3:19-23; James 3:13-18)

God is visibly working through the lives of Samuel and his mother, Hannah. Because of Hannah’s faith and reliance upon the Lord, he opened her barren womb and brought forth a son. Because the Lord had blessed her greatly, she gave Samuel back to God by dedicating him to the priesthood as a small toddler. God’s will and plan is visible as he raises up Samuel to judge and replace the wicked ways of the current priest, Eli and his sons of disobedience. In chapter 3 we see the calling of Samuel. It is evident in this narrative that Eli’s sons had brought great judgement upon the family and Eli had become incompetent and incapable of leading the people of the Lord. If we look closely, although he is a priest, Eli is unable to recognize the voice and calling of the Lord in a timely manner. He has definitely fallen asleep at the wheel we would say. Only on the third instance does Eli recognize God is speaking and instead of leading Samuel to the Lord he simply has God call out a fourth time. Eli has been excluded at this point and the willing and faithful Samuel has now been established as the prophet and priest of the living God.

(Acts 17:28; Ephesians 2:10; Philippians 2:13)

Again, we see the people of God biting the hand that feeds them. Instead of recognizing that God is their true King, the King of kings and over every nation, they begin to grumble and desire to be just like the nations of the world. Through the mouth of Samuel, the Lord warns them of the realities concerning a human ruling over them as opposed to God. A human will seek in many ways to serve himself. He will dictate over you for his gain. He will make decisions based on his benefit and not necessarily the benefit of the people. The difference is that no king could ever rise up against the King. The divine King does not need to plunder from his own people for everything is already his. One thing we can glean from this narrative is that man is flawed at best. Although defeat may come as judgement, living under the rule of the Lord in obedience is the safest and most successful place to dwell. It is vital for us to set our eyes upon the Lord, never looking to the things of this world for guidance, for we are citizens of heaven and know the benefits of our Heavenly King.

(Psalm 50:10-11, 121:1-2; Philippians 3:19-20)

The Lord supplies for the people exactly what they requested. Saul was chosen and sent by the Lord to Samuel, although he represents precisely the attributes the people wanted in a king. The Israelites would have quickly appointed someone like Saul for their desires were external and of man, not guided by internal spiritual wisdom. So, naturally they would approve and applaud a leader who is wealthy, tall, and handsome. Our prayer as God’s people should be to constantly seek His ways, for they are above our ways. Sometimes getting what we want is allowed, even though the end result is the Lord teaching us a hard and valuable lesson.

(Isaiah 55:8-11; 1 John 2:15-17)

Saul is anointed by Samuel as king, however. The Lord their King will never leave nor forsake them, even though they may stray. Just as the prophets, the Lord will use Saul as an instrument to lead and judge his people as he sees fit. This is evident as Saul is prepared inwardly by the Holy Spirit of God. This sovereign act of God is a picture of his work alone in salvation. A new heart is implanted and the spiritual eyes are opened, creating a new man within. This process does not perfect the man, but rather initiates a lifelong journey of being led and conformed to the Lord.

(Romans 6:4; 2 Corinthians 5:17-21)

Samuel finishes his time serving the Lord and his people well, for he has remained faithful unto God, useful for the Lord’s purposes and stands innocent before others. As Samuel feels his time coming to an end, he imparts a strong warning and heartfelt reminder, as did Joshua. Samuel is very concerned for Israel due to the history of their idolatry and he is not too comfortable with the fact they demanded a human king to lead them. Samuel calls for obedience, but also for accountability. The people must follow their God even though they have a king, which means holding their human leader accountable. We are commanded to pray for our leaders and those in authority, but we are primarily called to obey and follow our Heavenly King.

(Proverbs 21:1; Romans 13:1; Colossians 1:16-17; 1 Timothy 2:1-4)

Below is a short summary or synopsis of the Bible reading for the day. Use it as a helpful tool to think through the Scripture. There are also some cross references to study other passages of Scripture to highlight or better understand that passage.

The psalmist breaks into worship as he proclaims God to be the greatest of fortresses and speaks of him in a continuous tense; meaning that God has been (past), is currently (present) and also will be (future) an ongoing protector and provider. Three components of this are seen in his praise: 1) All power and authority are God’s to wield and protect his people within his creation, 2) God has consistently revealed his relational character as the God who personally dwells and interacts amongst his people, and 3) he has faithfully proven his reliability as God. For the God of Jacob has sovereignly established his people, instituted and kept covenants with his people, and has shown himself time and time again through his great works. He is our refuge because he is the only one who is able to be, the one who has promised to be and the only one we can consistently rely on. God the Father is expressed to us in scripture as our Abba, our daddy and provider. God the Son came in person from the Father to accomplish the necessary work to save us. God the Spirit now dwells within us, seals us in our faith, comforts us and guides us in our daily lives. God is indeed our refuge and strength, from beginning to end.

(Isaiah 44:6, 48:12-13; Revelation 1:8, 21:6, 22:13)

Wisdom is pictured as a woman’s voice calling out to the reader within this psalm. She is crying out to warn those who neglect her, to explain her origin as an attribute of God, and to show the value in, as well as benefits of having wisdom. True wisdom is an eternal attribute that extends from God and therefore has existed from eternity past with God, and is exemplified in Christ. To seek and find wisdom is to seek and find God. As we seek the Lord our Creator, we must naturally abandon our own understanding, embracing humility as the created. Seeking and finding wisdom is not the end in its pursuit. True Godly wisdom moves beyond ideals and demands implementation. One who finds wisdom, by definition, will understand the importance and necessity of putting such into practice in their daily life.

(Psalm 104:24; 1 Corinthians 1:24, 30; Ephesians 1:8-9, 17; James 1:5-8)

There is no man-made fortress that can thwart the will of the Lord. The success of Joshua and the Israelite people in Jericho is clearly brought about by the divine work of God. Doubtful the decibels of the trumpets and shouting voices would have been loud enough to collapse the walls of a great city. Out of obedience Joshua and the people acted upon the instruction of the Lord with faith that He would deliver as promised. Obedience to God’s instruction brings the intended outcome and blessings of God, however. Failing to adhere to the Lord’s direction welcomes discipline and consequences. Jericho fell as the Lord directed, but their victory is short-lived as the next chapter reveals how the sin and disobedience of even one man can bring about judgement on the people as a whole.

(Deuteronomy 5:33; 1 Samuel 15:22; Luke 11:28; James 1:25)

As the book of Joshua comes to a close, the people of Israel had taken possession of the promised land and divided it into an inheritance for the 12 tribes. Before his death Joshua makes his legacy statement, “choose this day whom you will serve...But as for me and my house we will serve the Lord.” It was absolutely vital that the Israelite people recognize all that the Lord had sovereignly done for them. Israel had a front row seat to both the blessing that comes from obedience and the judgement that is brought on by disobedience. Not only did the Lord institute, provide and protect the Israelites; but he judged many pagan nations right before their very eyes, handing them over in defeat. Joshua knew that over the years the people had a tendency to become idolatrous and he was gravely concerned for them. His final words to the people essentially drew a line in the sand. Do not let your mouths speak of the Lord and yet your hearts be found far from him. Understand the seriousness of faith and obedience. Commit your lives unto the God of our forefathers who established and kept our people, for He deserves the glory and praise. Seek to remain the children of promise and do not allow yourselves to become the children of flesh/wrath. This is the battle cry of the Gospel. Pick up your cross and follow me.

(Luke 9:23-26; Galatians 4:28-31; Ephesians 2:1-5)

This book is rightfully named, as it speaks to the time in history where God raises up judges or deliverers to lead and save a disobedient and idolatrous Israel from their enemies. Joshua’s concern for Israel had unfortunately become a reality and two consequences had come upon the people. First off, many never followed through with the Lord’s directive for conquering the land he had given them, so they were forced to deal with the reality of living mingled with ungodly nations. The opposing nations became a great burden for God’s people and their pagan lifestyles were allowed to creep in and pervert their God-given mandate of living set apart. Because of this unwise compromise there arose a generation who did not know the God of their forefathers and a great travesty was approaching the people of Israel. The protective hand of God was being removed.

(Job 34:20-27; Lamentations 2:1-5; Hebrews 10:26-31)

A strong and powerful man is easily brought down by his weakness toward sin. Samson, while mighty in stature, had a severe vulnerability for lust and an unhealthy desire for women. Even though his downfall was made obvious through the open deceit and wickedness of Delilah, Samson was blinded by his fleshly desires. Delilah did not even try to hide her intentions for overcoming Samson, yet her seductive ways were powerful over him. Eventually Samson traded the strength of the Lord for sin and it overtook him. For Samson’s strength did not lie in the hair exactly, but what the hair represented: a Nazarite vow unto the Lord. Samson had pledged himself to live set apart, solely dedicated unto the Lord. This pledge was ultimately traded for earthly pleasures; similar to Esau exchanging his inheritance for a bowl of lentil stew.

(Numbers 6:5; Judges 13:3-5; Judges 14:1-3; Romans 8:5-8)

The story of Ruth and Boaz is perhaps one of the greatest Old Testament pictures of Jesus Christ and redemption. Ruth, a widow, was in desperate need along with her mother-in-law Naomi during a time of famine. Both Ruth and Boaz are pictured to be people of godly character. Ruth, although a foreigner, submits to the Lord and graciously stays with Naomi to care after her. Her proposal to Boaz was a respectful and sincere gesture that did not involve any immoral or premarital relations. Boaz consistently adheres to the Israelite customs and displays great moral aptitude as he immediately responds with reverence towards Ruth and cares for her needs. This portrayal of redemption highlights several truths. First, God’s redemptive plan is not reserved for Jews only, but is impartial; including Gentiles, women, slaves, etc. Second, God’s sovereign plan often involves persons seemingly of no importance or pedigree, but chooses them nonetheless to accomplish his will. We see this truth in the fact that Ruth, a Moabite woman, is redeemed by Boaz and brought into the very lineage of Christ, the great-grandmother of King David.

(Matthew 1:5-6; 1 Corinthians 1:26-31; Galatians 3:28-29)

Below is a short summary or synopsis of the Bible reading for the day. Use it as a helpful tool to think through the Scripture. There are also some cross references to study other passages of Scripture to highlight or better understand that passage.

This is the first of several palms that mention the Sons of Korah, who were of the Levite lineage. Their father, Korah, was Moses’ first cousin and led a rebellion against Moses and Aaron, seeking to upend them and gain control of the royal priesthood. God judged Korah severely for his insurrection and was swallowed up into the earth (Num.16:31-33). However, his sons were spared as they took heed of Moses’ warning and abandoned their rebellious father, eventually becoming singers and gatekeepers of the Tabernacle (1 Chron.9:17-21). Here in the psalter, David is experiencing a deep depression as he is most likely living in exile and therefore unable to worship and commune in the sanctuary of the Lord. Throughout the entire psalter David portrays his profound desire for attending worship and deep dependence on God. So, as David waits for days on end within a fortified cave he is plagued with a great inner battle. On one hand he is homesick, for he is apart from the people he leads and the house of the Lord he serves. On the other hand, he questions his own angst and sorrow, because he is certain that the Lord has, is and will always be his salvation. Perhaps we have all experienced this type of personal confliction. We know the Lord will never leave us or forsake us, yet our flesh seems to doubt this in our suffering. A great question to ask ourselves is: Would we feel a deep depression if prohibited from attending our church assemblies? How deeply do we desire to worship the Lord and gather with his people?

(Deuteronomy 31:6-8; Colossians 2:6-7; Hebrews 13:5-6)

The seduction of sin is a deadly invitation. Solomon speaks to witnessing many men walking past the adulteress, putting themselves in harm’s way, tempting and feeding the fleshly desire within. On every corner sin lies in wait to deceive and devour. Christians that are not walking in the wisdom and discipline of the Lord become more susceptible and comfortable with sin and are to be greatly pitied. For they cannot enjoy their sin due to the conviction of God, and they cannot enjoy the things of the Lord for their unrepentant and intentional transgression grieves God. May we take note of Solomon’s practical advice; constantly remember and cherish the wisdom of the Lord and consistently put them into practice, guarding oneself from temptation and seduction of the enemy.

(Genesis 4:7; John 10:10; Romans 7:21-25; Hebrews 10:26-27)

This narrative of Moses’ death and burial communicates the essence of God’s divine justice and judgement as it is intertwined with his grace and mercy. The physicality and health of Moses was not the reason for his death; therefore, he did not die of natural causes, but according to the will of the Lord. During their time at Meribah, Moses disobeyed the Lord and struck the rock with his staff, failing to uphold and portray the holiness of God before the people. For this reason, Moses was not allowed to lead the Israelites into the land of promise; just as all of the generations of disobedience had died in the wilderness (Joshua 5:6). Disobedience comes with judgement and real consequences. Although Moses had sinned and fallen short, the Lord accompanies Moses to view the expanse of the blessing, reminding him of His covenantal love, then personally buries him. Moses had a special relationship with God, as he knew the Lord “face-to-face.” What a beautiful picture of God’s grace and mercy seen in the Lord taking on the loving responsibility of laying Moses’ earthly body to rest, ushering him into his eternal glory.

(Numbers 20:11-12; Joshua 5:6; Psalm 103:10-13; Romans 6:23)

After the death of Moses, God reassures Joshua that he will use him as an instrument to continue his mission in carrying out his covenant promises. There is great symbolism as the Israelites travel from the wilderness, crossing the Jordan, into the promised land of blessing. Here the gospel is beautifully pictured as a transitioning from slavery to freedom, a transformation from being lost to arriving at home. The Israelite people were wandering in disobedience through the wilderness (dead in trespasses and sin), then they crossed the river Jordan (the place of Jesus’ baptism representing faith/salvation), and gain access to the dwelling place of grace (God’s presence/eternal life).

(Galatians 3:26-29; Romans 6:18,22; 1 Corinthians 7:21-22; Galatians 5:1)

The Israelites new leader, Joshua, wisely sent two spies into Jericho to do some reconnaissance ahead of their entry into the land God had promised them, which was currently inhabited. The spies were able to find out that God’s mighty hand of protection over his people was well known throughout the land. In contrast to their many false gods, the God of the Israelites did not only reign with the power and authority from above, but he also interacted with them personally on earth, proving his supremacy. This powerful reality put a great fear in the hearts of those whom were in opposition. Two responses to the truth of God’s presence can be seen here. There were those who experienced the reality and fear of the Lord, yet remained in opposition of him. Then there was Rahab, a woman who acknowledged God and pleaded for his protection. We are all faced with this same situation. God’s existence has been revealed, now what is our response to him? Do we shudder in fear like the demons, knowing he exists but refuse to submit? Or do we recognize the Lord and our need to submit our lives to him in faith and obedience in order to receive salvation?

(John 1:14-18; Romans 1:19-21; Hebrews 11:31; James 2:19,25)

Setting up stones as memorials and alters was a common practice, only here these specific stones served to remind the coming generations of God’s miraculous display of providence and faithfulness. A member from each tribe chosen to select a stone is not only symbolic in number as being complete, but would have given each lineage a chance to participate in memorializing this historic occasion. Throughout their 40 years of wandering in the wilderness there had been several instances in which the people had quickly forgotten the divine hand of God that was upon them. These stones would serve as a visible tool of remembrance. By leading the people through the parted waters of the Jordan, Joshua is clearly commissioned and affirmed by God as his chosen instrument, just as his predecessor Moses had been at the Red Sea. This magnificent display would have also greatly reassured the people that God has chosen and favored Joshua to lead them into their inheritance.

(Genesis 28:18-22; Joshua 24:26-27; 1 Samuel 7:12)

As the Israelite nation comes closer to seeing the Lord’s fulfillment of promise, the people are ceremonially set apart as His chosen people. Circumcision is completed on the male heirs in obedience to secure their part of the covenant and Passover is observed, giving glory to their God and worshipping him for their continued deliverance. The disobedient generations whom had come out of Egypt had died over the last 40 years of wondering and now a new generation of promise are being prepared, enjoying the first fruits of the land and are poised for their future as the rightful inhabitants of Canaan. Joshua experiences what is referred to as a Christophany: a pre-incarnate manifestation of Jesus Christ. This is no ordinary man and no angel of the Lord, but the commander of the army of the Lord. For no man nor angel accepts worship that is given only unto God.

(Gen.17:10-11; Colossians 2:18; Revelation 19:9-10, 22:9)

Below is a short summary or synopsis of the Bible reading for the day. Use it as a helpful tool to think through the Scripture. There are also some cross references to study other passages of Scripture to highlight or better understand that passage.

David here speaks to the Lord’s help and deliverance. There is great praise given to the Lord for not only the ultimate delivery and salvation, but the gift of David’s apparent endurance. As initially stated, David had been tried and tested as he waited upon the Lord for such providence in the face of turmoil and death. Perhaps the greatest truth in this psalm is the recognition of God growing in David the God-like characteristic of steadfastness and longsuffering. Although it seemed David was facing an impending disaster, the Lord sustained him long enough to see deliverance and faith was not lost. David’s public proclamation of thanksgiving and gratitude reveals to the reader that he in fact understands that there is great purpose in God’s timing. Either a swift rescue or a prolonged deliverance that produces endurance, the will of the Lord is constantly preserving his children that love, trust and depend on him.

(Romans 8:28, 12:12; Galatians 6:9; Colossians 1:11; James 1:2-4)

These words of wisdom not only give warning against various problematic conditions of humanity, but they provide practical advice to keep oneself from becoming ensnared by them. The transition from temptation to trouble is a slippery slope and can take place rapidly. In these passages over-committing financially or poor stewardship, laziness, and various debauchery seem to be the issues addressed. Instead of speaking unwittingly or pridefully concerning the commitment of debt, either keep quiet or take the time to counsel and calculate. Those who are prone to laziness should monitor their rest, as they could be one nap away from poverty. Flirting with sin shall only hasten the blow of consequence. Being aware of the danger and extinguishing the possibilities quick is the only answer. Playing with fire is the surest way to get burned. We all struggle with sin, and various transgressions know us by name. Christians can only overcome temptation by the power of the Holy Spirit, but knowing our weaknesses and guarding oneself is the most practical way to avoid destruction.

(Matthew 26:41; 1 Corinthians 10:13; Ephesians 6:10-20)

The God of Abraham, Isaac and Jacob rescued his people from bondage in Egypt and although he had been present with the Israelite people, he was far off in the mountain communicating through their mediator Moses. But now time had come for them to build a place for the Lord their God to dwell amongst them. Because we are talking about God the Father in divine form, precise precautions and arrangements had to be made to account for the purity and holiness of the Lord’s presence, as well as the safety of the Israelites. No human, due to their unrighteousness, could come into the exact presence of the Holy God. Therefore, they had to stay far off and the Most Holy Place had to be veiled. Due to God taking on the form of humanity in Christ, saving us from the bondage of sin by absorbing the wages of our transgressions and defeating death on our behalf, that veil was torn and the Lord’s presence is now available to indwell us personally. The Holy Spirit of God now dwells (tabernacles) in each individual believer, making it possible to one day live in his complete presence.

(Matthew 27:51; John 1:14; Revelation 21:3-4)

The priests of Israel were descendants from the tribe of Levi, the sons of Aaron, the brother of Moses. They were to stand as God’s representatives before the people, therefore they were required to illustrate the holiness of the Lord. Here we see several requirements for how they were to live amongst the people. Representing a holy God is serious business and was/is not to be taken lightly, for there are grave repercussions for disobeying them. For instance, the priests were not to come into contact with a dead body (except their close family) for it made them unclean. Death is the result of sin and thereby illustrates the holiness of God which does not and cannot be mingled with unrighteousness. There were also strict guidelines concerning the marital conditions of the priest, as marriage is a picture of God and his people living within a holy covenant. Jesus the Christ (the Great High Priest) set the perfect example of God’s holiness and was without blemish. As Christians, we are called to imitate Christ as being God’s representatives in this world. Difficult as it may be, we are aided in this by the Word and the Holy Spirit of God through the process of salvation, particularly sanctification; overtime being conformed to the image of Christ.

(John 17:17; Romans 8:29; Ephesians 5:1-2; Hebrews 10:14-22; 1 Peter 2:9)

The Israelites, by observing the Passover feast/celebration, they were by remembrance worshipping the saving grace of the Lord their God. For through their faith and obedience via sacrifice, the angel of the Lord had passed over their homes during the final plague in Egypt, keeping death from their families. Here we see them honoring their God for salvation, but there is also a great picture of forgiveness. Even those who would be found unclean (persons in contact with death and even foreigners) were still allowed to worship and participate in the Passover. Although humanity is broken and sinful, through faith and obedience in the ultimate sacrifice (Jesus), there is inclusion, forgiveness and salvation. With true faith and obedience, there is a clear presence of the Lord, which will guide and direct his people.

(Psalm 16:11; John 16:13; Romans 8:12-17; 1 Corinthians 3:16; Galatians 3:26-29)

Here there is established from God a legality of justice that is to govern the people within their territory, clearly setting them apart from other nations. These mandates can be seen as a pure sense of justice that seeks to know the heart behind the travesty, verses blind justice seeking to simply avenge an outcome. This type of governance desires undisputed truth and gives leniency to those who have not premeditated the transgression, but either acted in self-defense or accidental. Wisely it also establishes regulation to combat the deceitful wickedness of mankind in regards to bearing false witness. One person’s view on a matter is not enough to condemn another, but there must be a communal witness to provide proof of guilt. In God’s polity there is no leniency for the intentionally wicked, but there can be protection and empathy for those who are innocent at heart though they find themselves in a problematic situation. There is great security in God who is the strength of those who seek refuge in him and are obedient to his ways.

(1 Samuel 16:7; 2 Samuel 22:2-3; Psalm 46:1; Jeremiah 17:10)

Time after time the Israelites faith in the Lord had waxed and waned. In either time of trouble or prosperity, they grumbled and turned from the ever-present God that dwelled before them. As Moses was dying, he commissioned his officer Joshua to carry the people into the land of promise. Joshua is given great assurance by God even though the people would fall away bringing destruction and judgement upon themselves. Even in the midst of sin and apostasy the mercy and provision of the Lord continues. What a great sign of God’s sovereignty in the face of mankind’s weakness and inability. Praise the Lord that his promises are unbreakable and salvation is his work and not dependent upon the achievements and faithfulness of man.

(Exodus 33:19; Romans 9:14-16; Ephesians 2:1-10)

Below is a short summary or synopsis of the Bible reading for the day. Use it as a helpful tool to think through the Scripture. There are also some cross references to study other passages of Scripture to highlight or better understand that passage.

The psalmist here builds an argument for the praise of the Lord. Surely there is an endless display of His righteousness, faithfulness and steadfast love that equips the saints for honest worship. Those who live by faith in God have experienced his counsel, his grace. But even the unrighteous have no excuse as it is evident that the universe is being harnessed by His majesty. A simple wave upon the sea brings destruction to man, yet the God of scripture effortlessly harnesses and commands the oceans, rivers and waterways of the world. If we take the time to think about the sheer magnificence and power of God our miniscule brains might just implode. This is what is meant regarding the fear of the Lord: to be in complete awe of Him, to understand His power and ability. Who are we mere humans that cannot swim the vastness of a single sea, yet the Lord manifests and controls it with words. May we recognize the Lord’s might with true praise. May we seek to retain our hope in such a God that is powerfully just and unwavering in His glory.

(1 Chronicles 29:11-14; Psalm 19:1; Romans 1:20; Hebrews 1:3)

These wise words of caution, although specifically speaking to adultery, paint a realistic picture of how horrifically enticing and destructive sin can be. Like the smell of a tasty morsel within the trap, it plays on weakness and draws the victim close, only to receive ruin and regret instead of reward. God created experiences like sex to produce joy, pleasure and fulfilment to mankind, but it does come with instruction and a warning label. When used outside of the Lord’s direction, what was intended to be a blessing quickly becomes a curse that brings destruction. When the ways of the Lord are adhered to, the immense emotions and connection within the confines of the marital covenant are sweet to the soul.

(Genesis 1:28, 2:24-25; Song of Solomon 7; 1 Corinthians 7:1-5; Hebrews 13:4)

This chapter documents one of the most well-known narratives concerning God’s supreme authority and protection over His people: the parting of the Red Sea. The Israelites had a front row seat to numerous miracles that had not only directly benefitted them, but judged their enemies. They were witness to the 10 plagues and were directly led by God with the pillars of smoke and fire. Yet when they saw the scorned Egyptian army charging towards them, fear replaced faith. They quickly forgot all of the instances of the Lord’s promise and protection. In his longsuffering and steadfast love, God assured the people through Moses’ speech and they crossed in faith. Let us seek the Lord daily, remaining in his Word and unceasing prayer, so that when times of trouble and angst arise, we are reminded of and enabled to cling to the hope we have in the refuge of Jesus Christ our Lord.

(Psalm 46:1, 119:1-11; 1 Corinthians 10:1-5; Hebrews 6:18-20, 11:29)

The Israelites have undoubtedly witnessed the protection and guidance from God, but here we see a great display of His providence. As the Lord brings them through the wilderness, He divinely sustains them with water and food. As humans do, the people grumble and complain in their lacking and want instead of approaching their God with petition. Once again, in His longsuffering and steadfast love, the Lord provides for them significantly. The supernatural occurrences of the Lord cannot always be explained scientifically, however. Some scholars believe that this white flake-like substance, referred to as manna (Hebrew for "what is it?") could have been something similar to trehalose. Trehalose is a crystal-like carbohydrate composed of two sugar molecules that is found in nature. It is amazing to think about this possibly being produced by the Lord through his creation as it brings great health benefits as well. This natural compound can support cognitive function, reduces oxidative stress (antioxidant) and can hydrate the skin and eyes. Not only does God provide sustenance in the desert, but he does so in an all-encompassing way as the Father would for his children that depend on him.

(Psalm 103:13-18, 111:4-5; Matthew 6:25-34; Philippians 4:6-7, 11-13)

In a profound and dramatic fashion, God approaches and speaks to His people. Mere words can never properly convey the reality of the Lord’s presence. The entire mountain trembles, a great trumpet-like siren sounds, overwhelming fire and smoke engulf. Rightfully so the people respond with awe and fear. As they are reminded of their humble beginnings in Abraham, God shares with them their great purpose: to be His treasured possession, a kingdom of priests and a holy nation. The Israelites must honor their God and seek to live according to this declaration. For they are to be intimately connected to God as belonging to him and portray the truth of God throughout the world while being unified as His representatives. So, we too, those of faith in Christ, are now his righteous possession and are commissioned to be his ambassadors.

(Deuteronomy 7:3-11; Isaiah 43:9-12; 2 Corinthians 5:16-21)

God gives his people an expression of himself; the law which they should live by. Through these ten commandments, also known as the Decalogue, God’s character and standard are expressed. Expectations for both interactions between God and man (vertical) and man’s interaction with each other (horizontal) are established. The Israelites are to maintain a pure and monogamous relationship with God, just as they are to love and respect one another. Obeying, living a life according to, the commandments are a form of worship unto the Lord, as it portrays our love and duty to the Author and Creator.

(1 Samuel 15:22-23; Matthew 22:34-40; John 14:15; Romans 12:1-2; 1 John 5:2-3)

The Golden Calf illustrates the perverseness of idolatry. Not only did the Israelites create false gods to replace their leader Moses, whom was their mediator to God, but they gave the glory and credit for their escape and delivery out of Egypt to these false gods (32:4, 23). How could they openly worship an inanimate object of their own creation when they knew full well that the God of their forefathers was true? This is indeed a serious offense and an affront to the Lord. Deeply troubled by their sin, Moses broke the stone tablets (for they had broken the first and most important commandment) and proceeds to bring justice to the camp. Three action steps are taken: 1) like all false gods the calf is destroyed exposing its fictional nature, 2) the whole congregation is made to internalize the reality of their sin by drinking the remanence of their fornication, 3) those who initiated and persisted in this act paid the ultimate wage, death. It is easy to judge these ancient peoples, but the reality is that we all can create our own idols in life, even while still attempting to worship the true God. Idols are not restricted to carven images and can be anything that takes up space in our lives where God should be.

(1 Samuel 12:19-25; Psalm 115:4-8; Jeremiah 2:11-13, 16:20; 1 Corinthians 8:4, 10:18-22)

Below is a short summary or synopsis of the Bible reading for the day. Use it as a helpful tool to think through the Scripture. There are also some cross references to study other passages of Scripture to highlight or better understand that passage.

This psalm is considered to be one written with great contemplation regarding transgression and the human response. The psalmist’s (David) intent is to share with the reader his own experience with the consequences of sin, the draw of sin inclusive of resistance to God, and the response to God inclusive of resistance to sin. David crafts this psalm strategically to paint a poetic testimony for God’s people. There is a familiar ebb and flow in the structure of the psalm that forces us to see the cause and effect of iniquity, the results of responding incorrectly, and the divine benefits of God’s grace and forgiveness in the midst of trouble and anguish.

(Lamentations 3; Matthew 5:3-11; 1 John 1:7-10)

Solomon sounds a great trumpet of warning to his sons in this chapter regarding wisdom and instruction. A loving father dedicates his life to raising up children and instilling in them the knowledge and ability to overcome and be fruitful. Wisdom and insight naturally stem from those who have experience. Those who have walked the roads ahead are able to bring insight to those walking behind. In his great wisdom, Solomon recognizes that God is the great Father whom has been before all of us, therefore has every ability and right to extend to us His wisdom and instruction. Solomon pleads with his sons to gain such wisdom, but emphasizes the necessity to find and cling to insight; which seeks to fully comprehend such knowledge, as well as the motivation to implement it. Wisdom of sin may not be enough to resist temptation when it comes, but having insight into the sin and consequences may very well prevent a costly stumble.

(1 Kings 4:29; Matthew 7:24-27; 1 Corinthians 2:12-16; James 3:13-18)

The book of Exodus begins by extension of Genesis, pointing us to the continued growth and blessing of Abraham and his descendants. Jacob (Israel) and his family had grown so large and prominent within Egypt that the new Pharaoh is threatened by their existence and plans to oppress them into submission. When enslaving the Hebrews did not seem to work fast enough, the Pharoah mandated that every Hebrew boy was to be killed at birth. Regardless of the Egyptians’ devious efforts, the Lord’s sovereign hand of protection was upon the Hebrews and they remained healthy and strong, continuing to multiply greatly across the land.

(Job 42:2; Matthew 2:13-23; John 10:17-18)

The great God of Abraham, Isaac and Jacob is the very God who preserved the Hebrews in the midst of the genocidal Egyptians. Through the same patriarchal lineage, by way of Levi, a baby boy is born and divinely protected. Just like Joseph, this baby boy was prepared by the Lord and given a great opportunity to be raised into a position of power within Egypt. God took the very hands of those who meant evil and used them for good. This young boy will grow into a man with great purpose, a zeal for justice and a profound leadership ability for God’s people.

(Deuteronomy 34:10-12; Acts 7:17-29)

God reveals an essential truth of his name to Moses as he calls out to him from the infamous burning bush. “I AM WHO I AM” speaks to God’s eternal existence and authority as the God who was, is and shall be through the ages. He is indeed the God of his forefathers and will be the God of all peoples throughout history. Moses willingly answers God’s call to him, even though we see God display great patience with him as he is chosen to be a limited mediator between the Lord and his people. Moses is a foreshadow of the greatest blessing that will eventually come through Christ, who fulfilled the law and is the ultimate mediator between God and man, making the entrance into the promised land (God’s presence) a reality for those with faith.

(Deuteronomy 5:1-5; Acts 7:37-38; 1 Timothy 2:5; Hebrews 3:1-6, 8:5-7)

Perhaps one of the most significant displays of Christ ahead of his coming is found in the institution of Passover. After speaking on behalf of the Lord and the Hebrew people, Moses demands that the Pharoah let them go out of captivity. Even after 9 plagues the hardened heart of Pharaoh refuses. The tenth and final plague highlights the sovereign justice of God and the provision in God’s sovereignty. The Egyptians had just tried to overcome the Israelites by killing each of their newborn males, yet God protected them and now turns their own efforts against them, killing each of their male heirs. The protection of the Hebrews during this tenth plague is provided through the sacrifice of a lamb, pointing the narrative to Christ, the ultimate lamb without blemish. Roughly some 1,400 to 1,500 years later Jesus Christ would be crucified during the annual remembrance and celebration of Passover, signifying the escape out of bondage and slavery to sin.

(Mark 14:1-2; John 18:28-40, 19:14-16; 1 Corinthians 5:7)

God had delivered his people out of Egypt and they had escaped the results of the 10 plagues. Therefore, it was vital for the Hebrew people to remember all that He had done by commemorating this salvation through annual celebrations: Passover and Feast of Unleavened Bread. Passover celebrating the sacrifice accepted on their behalf, and immediately following is the 7 days of Unleavened Bread, commemorating their speedy departure from Egypt. Holding to tradition in terms of celebrating what God has done is a powerful reminder, as well as an opportunity to educate others and the younger generations about the gracious and merciful hand of God.

(Psalm 111, 145:7; 1 Corinthians 11:23-26; Philippians 4:4)

Below is a short summary or synopsis of the Bible reading for the day. Use it as a helpful tool to think through the Scripture. There are also some cross references to study other passages of Scripture to highlight or better understand that passage.

This psalm has been categorized as one of repentance. Therefore, it places an emphasis on praise, as well as the themes of judgement, redemption, and mercy. The psalmist, David, rightly sprinkles his praise and calls to praise throughout. For the healing and deliverance David has experienced in his life is proof that God has not forsaken him in his disobedience. Like all mankind, we are born with a sin-sickness, headed for judgement and separation from God. However, through His divine grace and mercy, his people are restored. This act of restoration and redemption that is worthy of praise can be viewed as both salvation and sanctification. God both saves his people in the eternal, but also shows divine interaction in this life as he judges and corrects his people through discipline. Although judgement and discipline are painful, the rod of the Father is wielded with faithful purpose and longsuffering. A child never praises the parent when being disciplined, but as the child matures there comes a great appreciation for the loving parental correction.

(Psalm 23:4; Isaiah 54:7-8; Hebrews 12:3-7)

When walking directly with the Lord there is a great confidence and peace. Life is full of difficult situations and decisions that may come with ridicule and potential backlash; however, if you have based your decision in the will of the Lord a great assurance will be on you. Not even the adopted children of God are perfect, but there is a promise that with God’s love comes correction and protection. In order to experience these divine joys of the Father, one should consistently bind his Word (commandments, truth, love, wisdom) to the very fiber of your being. This is done by way of spiritual disciplines, such as: praying, worshipping, reading/studying the Scriptures, serving others. The outpouring of one’s life is dictated upon the intake of the individual. What is soaked into a sponge is what comes out when squeezed. Fill yourself with the things of God and the outpour will be healing and refreshing. Fixate your time on things of this world and the outcome will be treacherous and disgraceful.

(2 Timothy 3:12-17; James 1:21; 1 John 5:2-4)

After the slaying of the Hivites (Ch. 34), which brought danger upon Jacob and his family, God moves them to Bethel, the very place that the Lord had made the covenant to his grandfather Abraham. Before they were allowed to travel there, God purges them of any uncleanliness. They were to put away any resemblance of false gods and pagan practices, as well as wash themselves and redress in clean clothes. This was a very visual act of consecration, making it clear that if anyone desires to enter “The House of God” (Bethel) they must be cleansed both inwardly and externally. Now that the Lord has prepared his people the continuation of the covenant is reaffirmed as we see the renaming of Jacob to Israel, but this time we see the foretelling of a kingly lineage to come.

(Matthew 23:25-28; 2 Corinthians 7:1; Hebrews 10:22; 1 John 1:6-9)

Playing favorites is nothing new to this family. Just as Isaac and Rebekah had done with Jacob and Esau, Jacob inherited tendencies to create animosity between his wives and his many sons. By showing partiality to Joseph hatred and envy brewed and eventually perpetuated in the hearts and actions of the other brothers. Even though the Lord chose to specifically speak to Joseph through divine dreams, the family’s detestation of him blinded them. Their own hearts rendered them uncapable of seeing what the Lord was saying. If we are not careful our own judgement and jealousy can prevent us from understanding the will of God.

(Ephesians 4:26-27; James 3:16-18; 1 John 2:11)

Dream interpretation had become a very prevalent practice in ancient Egypt and was an integral part of their false religions and worship. By God working through Joseph via divine dreams from a young age and even the ability to interpret them, the Lord was preparing a vessel that would be able to gain influence within a great foreign empire and speak into the culture of their day. It is remarkable to see Joseph’s humble and obedient response to Pharaoh, denying that he had any ability and giving all the credit to God. Because of Joseph’s obedience God also uses the dreams and interpretations as a way to bless Joseph and by extension his family, Israel, and the many nations of the world during a great famine.

(Deuteronomy 28:1-6; Isaiah 1:19; Luke 11:28; James 1:22-25)

Joseph undoubtedly acknowledges the sovereignty of God that orchestrates the actions of mankind to bring about His good will and pleasure. For his brothers thought they were serving their own selfish desires by selling Joseph away into Egypt, but in fact it was the will of God for him to come to prominence and power in Egypt. Joseph would come to preserve many peoples and nations by the hand of God.

(Genesis 50:15-2; Acts 2:23; Romans 8:28)

Preservation is a key theme in these passages. The Lord reassures Israel (Jacob) that he is the God of his father, the God who has indisputably provided and sustained, the God who maintains his covenants. The proof of this can be seen in the continuance of protection and provision for Israel’s family. As they travel to Egypt to reunite with Joseph, there are counted a staggering 70 men/boys of promised lineage. God has surely begun to build a nation through Abraham as pledged. Joseph wisely instructs his father and family pre-interview with the Pharaoh in order to ensure that they, although under the wing of Egypt, live separate and apart in order to preserve the Hebrew way of life.

(Deuteronomy 6:20-24; Psalm 111:4-6; Jeremiah 30:10-11)

Below is a short summary or synopsis of the Bible reading for the day. Use it as a helpful tool to think through the Scripture. There are also some cross references to study other passages of Scripture to highlight or better understand that passage.

Within this most celebrated Psalm is a great recognition of and a celebrated thanksgiving for the many benefits and joy experienced by God’s people. We are the Shepherd’s flock, so in His provision of calm flowing waters to drink, the bounty of sustaining grass and an overflowing fullness of spirit, we are able to taste and see that the Lord is good. Even in His discipline and correction we find great comfort in knowing that as our Heavenly Father he will use all things for our good. Everyone cries out to the Lord when in desperate need and affliction, but most dwell in their own comfort when there is prosperity. His sheep will constantly give Him the glory even in times of darkness, for we will remember the promise of being in His presence forever.

(John 16:33; 1 Corinthians 15:54-57; James 1:2-4; Hebrews 12:5-8)

Solomon advises the reader to adopt God’s wisdom and law, consistently applying it to one’s daily life. Only someone who acknowledges God as the only and highest source of wisdom will see the value. The opposite is true; only fools despise wisdom and seek their own desires. Without the wisdom and protection of the Lord it is easy to fall into temptation (the hands of the prostitute), desiring the temporary love of a stranger over the sanctity of commitment and the covenant of marriage. If the source of wisdom is pure and true, then prosperity and righteousness are an outflow. However, a tainted and false source will sprout similar fruit.

(Deuteronomy 30:16; Psalm 1:2; John 14:15, 15:10; James 1:22-25; 1 John 3:24)

Instead of waiting on God to deliver his promise, Abram and Sarai (now Abraham and Sarah) took the matter into their own hands, complicating the situation by bringing Hagar and Ishmael into the mix. The result is a “child of flesh” as opposed to a “child of promise.” Even though we have seen some elements of doubt and mistakes made by Abraham and Sarah, God’s covenantal grace and mercy is clearly evident in the fulfillment of Isaac’s birth, as well as the protection of Hagar and Ishmael. However, God’s protection does not guarantee an escape from consequences brought on by disobedience and sin.

(Romans 9:6-9; Galatians 3:15-16, 4:22-31)

These verses paint such a powerful picture of the prophesied sacrifice of Jesus, the Son of God. If we take time to notice even the small details, the imagery is powerful. Abraham places the wood for the sacrifice on his son, just as God the Son took the “tree” (cross) upon his back. The same Abraham whom doubted God’s covenant prior, now seems to be unwavering in his faith that God would do as he promised. Although it seemed that Abraham was about to sacrifice his only son, he assured his young servants that he and Isaac would indeed return. Abraham must have realized the magnitude and assurance of God’s oath; in that if a lineage was pledged, the Lord would either provide an alternative sacrifice or perhaps resurrect Isaac if he had to follow through. What an example of trust and obedience in God by a father, and a magnificent display of divine providence and sacrificial love from the Heavenly Father. The Lord will provide.

(Isaiah 53:4-5; John 1:29; Hebrews 10:10-14, 11:17-19; 1 Peter 1:19)

Our storyline of promise picks up in this chapter as Sarah and Abraham have both died. After the death of his wife, Sarah, Abraham’s seed carries on through Keturah we are told. Scripture also gives us a detailed reminder of the 12 princes pledged to Ishmael (Gen. 17:20). Many of these offspring, like Ishmael by way of Hagar, become the forefathers of the Arab nations whom have warred against Israel throughout history. These sibling rivalries come into great focus as we see the prophecy in verse 23 play out as the Lord’s favor is on the younger twin. Esau (forefather of the Edomites) appears to be a man of instant gratification and by consistently feeding his physical desires over the spiritual, he finds himself willingly forfeiting his blessing of inheritance for a mere bowl of stewed lentils. Such a lust for temporal sustenance and a disregard for the spiritual is described as unholy.

(Genesis 36:1-8; Malachi 1:2-5; Hebrews 12:16-17)

This chapter is not lacking in family deception and drama. It is fairly easy to look at these characters and lay blame, but oftentimes even God’s people tend to act in selfish and manipulative ways, all while claiming to be working towards the will of the Lord. Isaac was ignoring God’s prophesied plan and desired what suited his pleasure. Instead of approaching her husband and family in truth, Rebekah deceitfully concocted a plan and implicated her son. Esau often played the victim, never taking responsibility for his own actions. He had disqualified himself several times over by disregarding his birthright, now seeking to break the vow of selling it to his brother, as well as marrying two Canaanite women (26:34-35) which brought much anguish to his family. Jacob, although the heir and chosen one of God, is not free from fault. He lived up to his name by being deceitfully cunning and even brought God into his lies (v. 20). Nonetheless, one truth that brings much comfort is the binding nature of the birthright blessing. Once the blessing of birthright is announced it cannot be reversed or removed. Just as the inherited blessing received by God’s adopted heirs through faith in Christ Jesus can never be removed or annulled.

(Romans 8:16-17, 38; Ephesians 1:5-14)

Jacob the deceiver gets a dose of his own medicine from his uncle. Due to the marital custom of veiling the bride, as well as the lack of electricity, Laban’s scheme went according to plan. Jacob was now indebted for another seven years of labor to pay off the additional dowry and now both daughters had been betrothed. Although this deceit brings yet another rivalry into the family, as the two wives/sisters compete to birth sons for Jacob, the twelve tribes of Jacob (soon to be Israel) are manifested. It is indeed a messy business, but God continues to sovereignly work through the faults of humanity to bring about his good will and pleasure.

(Romans 8:28; 1 Corinthians 1:27-29; Philippians 2:13)

Below is a short summary or synopsis of the Bible reading for the day. Use it as a helpful tool to think through the Scripture. There are also some cross references to study other passages of Scripture to highlight or better understand that passage.

Psalm 8 reflects the truths found in the first 3 chapters of Genesis: the sheer power and majesty of God in creation and his gracious and merciful provision towards humanity. David encourages the reader to acknowledge the great joy and honor of contemplating and basking in the infinite goodness and admiration one should have for God when recognizing all that he has done, all that he has bestowed on mankind.

(Job 7:17; Habakkuk 3:3; Matthew 21:16; 1 Corinthians 15:27; Ephesians 1:22; Hebrews 2:5-8)

These words of wisdom from King Solomon seem to adamantly warn and advise against the very deceptions and temptation of sin. To obtain even the smallest portion of knowledge means to understand God’s authority and hold him in the greatest of reverence. The term fool is reserved for those who mock the very visible evidence of God and exchange it for their own opinion of what intelligence is. For only the Creator of the heavens and earth could possess such divine truth and wisdom.

(Job 23:15; Psalm 111:10; Proverbs 9:10; Isaiah 55:8-9)

Mankind continues to grow increasingly wicked, which brought the holy and perfect God great pain and grief. As we have already seen in previous chapters, with sin comes great judgement and death. But in His sovereign grace and mercy, God continues to save his people. Just as all scripture does, the story of the Great Flood (Noah and the Ark) points us to Christ. The scoffers and haters of God and His goodness shall be judged and wiped from the earth, but those who honor and live by faith in God will be rescued from such calamity and saved according to his good will and pleasure. God blesses Noah because of his faith and uses him and his family to ultimately reconcile his creation. Once again, this paints a precise picture of God’s provision of Christ for humanity.

(Matthew 24:37-39; Hebrews 11:7; 1 Peter 3:18-22)

In this chapter, as seen with the specific measurements of the ark in the previous, there are many precise and intentional numbers with which God shares and directs Noah. God is very much calculated and willing to give specific detail and precise direction as a loving Father. If we will follow, the Lord is more than capable and willing to guide and direct us with his divine power and precision. In verse 16 we are told that the Lord shuts the door to the ark, sealing Noah and his family inside. This is another powerful display of God’s hand in salvation. Just as we are chosen, called, justified, sealed in Christ; it is undeniably the work of God, not man. This section of scripture has become an amazing point of apologetics. There are over 200 cultures across the world and throughout history that confirm a global flood, not to mention several archeological findings: such as, aquatic fossils found in mountain peaks high above sea level and the recent remains discovered on Mt. Ararat.

(John 10:9; Romans 8:30; Ephesians 2:8)

The covenantal nature of God bookends this chapter. Verse 1 opens with the fact that God “remembered” Noah, his family and all of the animals within the ark. God acknowledged his vow to them and kept it. He had given Noah and his family instruction, pledged that he would save them as the remnant of creation and he did so. At the end of the chapter God is seen making another covenant or pledge to mankind: never to flood the earth again. The Creator of the universe keeps his promises and he alone can be trusted absolutely.

(Genesis 9:8-13; Isaiah 54:10; Jeremiah 31:31-34; Hebrews 9:15)

Ten generations after Noah, by way of his son Shem, we find Abram: a pagan from Ur of the Chaldeans. Abram and his forefathers must have heard stories about Noah and his faith in God, which saved him from the global flood. Yet, Abram worshipped many false gods as per the culture of those days in Mesopotamia. It is clear that the Lord placed his unconditional love upon Abram as he called him out of his sin and chose him to make an everlasting covenant that would bring spiritual blessing to all peoples and nations. Abram will continue to make a series of missteps as he tries to assist God instead of trusting his guidance and providence. Abram thought that he could save himself and his wife Sarai by pretending to be her brother. However, his plan backfired and only brought embarrassment and ridicule as they were sent away by the Pharaoh. Sometimes we all try to go ahead of God and save ourselves rather than trusting that the Lord will provide and protect according to his will.

(Jeremiah 31:3; Matthew 1:17; Romans 4:13; Galatians 3:7-9)

Because it had not yet been fulfilled, Abram voiced his doubt and frustration with God concerning the promise of a great lineage. How could Abram become a great nation if he had no children? In Abram’s mind the only answer to God’s promise of a family would be to adopt a servant in their household. Quickly the Lord rejects this hopeless idea and reminds Abram that He alone is his divine protector (shield) and provider (v.7). In a great display of God’s sovereignty, He puts Abram to sleep and alone performs a powerful ceremony to ratify His covenant to Abram. There was no part to play by Abram, but only the work of the Lord to bring about this promise. It was God alone who passed through the severed animal sacrifices as he dictates the details and specific boundaries of the land that will be delivered to his descendants.

(Jeremiah 34:18-19; Romans 4:17-21)

Below is a short summary or synopsis of the Bible reading for the day. Use it as a helpful tool to think through the Scripture. There are also some cross references to study other passages of Scripture to highlight or better understand that passage.

The very first chapter of the bible, teeming with purpose and intentionality, highlights the eternal sovereign plan and will of God. Created out of nothing (ex nihilo), or fashioned without any pre-existent materials, is a very important aspect of creation as it points to the fact that nothing exists independently of God, but everything came into being through him. From each drop of water, to creeping and crawling things, to man being created in His own image; every point of creation was commissioned to have a very important and specific assignment.

(Psalm 19:1, 139:16; Isaiah 14:24,27; John 1:3; Romans 4:17; Ephesians 1:11-12; Hebrews 11:3)

The creation story continues in this chapter, particularly showing God’s providence and his relational character. Mankind is not just fashioned together as the rest of creation, but a personal breath of life was breathed into the lungs of man and he was given dominion over much of what God designed. The advantageous gift of a “helper” was created specifically for the benefit of man, also a relational being. Immediately upon seeing the gift of woman, the man speaks poetically of this intimate and passionate experience. Man’s natural inclination was to bind himself to her physically, emotionally and spiritually. Here we begin to see the power and sanctity of marriage that honors and depicts the relationship of Christ and his Church.

(Ezekiel 37:27; Ephesians 5:22-28, Philippians 4:19)

This section of scripture is widely recognized as the introduction to the serpent (Satan) and sin entering the world, which is referred to as “The Fall.” Often described as the ultimate deceiver, Satan entices God’s image bearers into joining him in the root of all sin: rejecting the will of God and rebelling against his authority. Because of this freewill choice of humanity against their Creator, all the world is fallen into a cursed and broken state, as separation from God and death become a reality. Although sin enters the world, God’s grace and mercy sacrificially clothes their nakedness and covers them with skins, foreshadowing the work of Christ.

(Isaiah 24:5-6; John 8:44; Romans 5:12, 6:23; 2 Corinthians 11:3; Revelation 12:9)