Hope Community Church

Hope Community Church | Sherman, TX https://hopesherman.church Sun, 08 Mar 2026 00:00:00 +0000 Sun, 08 Mar 2026 00:00:00 +0000 hourly 1 3600 SnapPages.com Proclaim Hope Daily | Week 35 https://hopesherman.church/blog/2026/08/23/proclaim-hope-daily-week-35 Sun, 23 Aug 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/08/23/proclaim-hope-daily-week-35

Proclaim Hope Daily

Below is a short summary or synopsis of the Bible reading for the day. Use it as a helpful tool to think through the Scripture. There are also some cross references to study other passages of Scripture to highlight or better understand that passage.

Psalm 103

One of the more commonly known hymns in the psalter, 103 captures king David as he recalls the many reasons he has to praise the Lord. Like most hymns of praise and thanksgiving, the unchanging and righteous character of God is the cause for such adulation. As king David lists empirical truths of God’s nature, he does so by emphasizing the redemptive relationship between God and his people. Through such relationship David had witnessed God’s forgiveness, healing, steadfast love, and unmerited mercy. The repeated phrase “Bless the Lord, O my soul!” is the response of anyone who has personally experienced the benefits of being an adopted child of God the Father. When the reality and work of salvation takes root within the heart of a person, they recognize the immense grace of the Father and in turn worship him with all of their heart, soul and mind. All we have is from him, so all we are is due him.

(1 Chronicles 29:10-15; Psalm 116:12; Micah 7:18; Matthew 22:37; Luke 15:21-22; John 1:12; Romans 8:15, 11:36; Galatians 4:6-7; Ephesians 1:5)

Ecclesiastes 1

The title for this book, Ecclesiastes, can be translated as “the Preacher” (vv.1, 12) or one who gathers the congregation for instruction. In other words this book can be thought of as instruction from the Preacher (ekklessiastes) for the benefit of the congregation/church (ekklesia). King Solomon’s instruction here is a warning for his audience concerning the futility in finding anything worthwhile apart from God. Solomon refers to mankind’s pursuit of things like wisdom, fulfilment, happiness, and success as vanity. In other words, every human effort is driven by a sinful and prideful nature. Solomon himself regrettably wasted much of his life by pleasing himself instead of honoring God. The life of a man is empty and fleeting, everything he builds is temporal. However, that which is built upon the foundation of God and his word will stand forever. A life that honors the Lord will value his wisdom, be fulfilled in him, find joy with him, and success will be defined by his will and purpose.

(Job 28:28; Psalm 39:5-6, 144:4; Isaiah 40:6-8; John 15:5; Romans 8:20; 1 Corinthians 3:19; Philippians 4:13; 1 Peter 1:25)

Acts 26

Paul boldly but respectfully testifies before Herod Agrippa II. Agrippa was well versed in Jewish customs, as he was commissioned by Rome to preside over Judea and was given authority over the Jerusalem Temple affairs by Emperor Claudius. Just as he had done before, Paul displays his innocence by connecting Jesus of Nazareth to the God of the Jewish patriarchs. If Paul was guilty of anything it was persecuting the followers of Christ as a Pharisee. The amazing aspect of this preceding is that the accused (Paul) is not defending himself, but defending the gospel of Jesus Christ (apologia) by sharing his testimony. This is why Agrippa asks if Paul is trying to convert him during the address. Paul’s reply to the king portrays the very heart of his mission, that he desires all people to know Jesus Christ as Savior and Lord, even those who oppose and ridicule him. Reacting to hate and violence with more hate is the way of the world. However, reacting to hate and ridicule with love and concern is the work of the Lord and a characteristic of a true follower of Christ.

(Matthew 5:44; Romans 9:1-3, 10:1; 1 Corinthians 9:22; Philippians 1:23-26; 1 Timothy 2:3-4)

Acts 27

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Acts 28

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Romans 1

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Romans 2

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]]> Proclaim Hope Daily | Week 34 https://hopesherman.church/blog/2026/08/16/proclaim-hope-daily-week-34 Sun, 16 Aug 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/08/16/proclaim-hope-daily-week-34

Proclaim Hope Daily

Psalm 100

This psalm consists of two different but related invitations. First, come to the Savior in worship with wondrous praise for our salvation (vv.1-3). Second, respond to the Lord with thanksgiving out of gratitude for his character (vv.4-5). The sheep know the voice of their Good Shepherd and they run to him with great joy. Shouts of praise echo from their lips as they experience the sustaining providence and protection of their Shepherd. Over time the flock grows to appreciate their Shepherd as they witness His unwavering love and righteous nature day after day. In the end the hearts of God’s people cry out to him with both praise and thanksgiving; reverence because He is God and gratitude because He is a good God.

(1 Chronicles 16:34; Psalm 23:6, 34:8; Lamentations 3:22-23; Nahum 1:7; John 1:14, 10:4, 27-28; Acts 17:27)

Proverbs 31

A God-fearing mother has imparted words of wisdom to her son, King Lemuel, who is thought to be King Solomon according to Jewish tradition. In the form of two poems, the mother passes on divine wisdom to the son in hopes that such instruction will guide the boy as he grows into becoming a man of authority and influence. There is both instruction to the king in regards to living and ruling righteously, as well as the importance of finding a wife who honors the Lord and the blessings that flow from such. There are many parallels within the two; such as, while a worldly woman will usurp strength, a godly wife dresses herself with strength and never harms her husband. The king is advised against being given to too much wine, whereas the godly wife establishes a vineyard through prudence and diligence. The son is advised to defend the poor, just as the godly wife reaches out her hand to the needy. A man who lives according to the wisdom of God will most certainly attract a woman of God. Generally speaking both sections provide a pure standard of biblical morality which benefit all when applied.

(Psalm, 128:2-4; Proverbs 6:20; 12:4, 18:22, 19:14; Matthew 6:33; Romans 13:14; 2 Corinthians 6:14)

Acts 21

Paul’s third missionary journey continues as he travels from port to port, meeting with established believers in order to encourage them, further equip and assist them with spreading the gospel in their region. Twice Paul is warned by other believers regarding his travel to Jerusalem. The disciples at Tyre earnestly pleaded with Paul and Agabus in Caesarea prophesied of his arrest. However, Paul was able to discern the will of the Spirit. Paul would not be deterred from his mission, no matter the potential danger. In fact, Paul had a peace of mind in Christ and was quite ready and willing to become a kamikaze evangelist (v.13). Giving up his life for the sake of Christ made perfect sense to Paul, for it had already been purchased and belonged to his Lord. Although Paul had taken great measure to prepare for entering the temple (v.24), he was met with false accusations, claiming he had defiled the temple. The disciples’ warning to Paul and Agabus’ vision proved true when Paul was arrested; his hands and feet bound with “two chains” (v.33). The apostle was willing to walk into the proverbial lion’s den because he was certain that it was the Lord’s will and that it would provide him a profound opportunity to address many with the cross of Christ.

(Psalm 32:8; Matthew 16:25; Acts 11:28; Ephesians 5:15-17; Philippians 1:9-11; Colossians 3:15; Hebrews 5:14; James 1:5-8)

Acts 22

At this juncture, Paul’s opposition and persecution is becoming more frequent and his freedom to travel openly is constricting. Even though he is met with severe hostility, Paul remains humble and responds to his detractors with a faithful testimony. Paul intentionally builds his defense by presenting himself as a devout Jew, a decorated one at that, which many in the crowd could testify to. The apostle wants the people to understand that the God of the Old Testament, the God of Abraham, Isaac and Jacob is the same God he serves. Paul’s desire was for these devout Jews to come to the realization that Jesus Christ is the prophesied Messiah, the Righteous One that was promised to their ancestors. Upon hearing Paul’s inclusion of the Gentiles the prideful Jewish crowd becomes uncontrollably irate and would have eventually killed him. As the situation escalates, the Roman tribune pulls Paul aside in order to interrogate him by flogging, a practice that often ended in death. However, Paul being an intelligent man, knew the law and invoked his rights as a Roman citizen in order to extend his life and opportunity for the gospel.

(Isaiah 53:11; Jeremiah 23:5-6; John 8:58; Acts 3:14, 7:52; 1 Corinthians 10:1-4; 1 John 2:1)

Acts 23

Even in the midst of trials and tribulations God is still sovereign (in control) and has his peoples best interest at heart. As Paul is imprisoned, awaiting some sort of trial and potential verdict, his nephew and Lysias are both used to assist Paul, fulfilling the Lord’s good will and pleasure. On the night before he was to be assassinated, God encourages Paul and assures him that he will be going to Rome, giving him the courage to confront the plot with confidence and assurance. Although Paul remains in custody, the Lord is using the Roman empire to protect and transport Paul, preventing the attempt on the apostle’s life. God uses all things to bring about his perfect plan and nothing can impede his just will.

(Job 42:2; Proverbs 19:21; Isaiah 14:27; Daniel 4:35; Romans 8:28, 9:19)

Acts 24

After being transported to Caesarea, Paul stands trial before Felix, the governor of Judea, and his Jewish accusers. Tertullus, lead prosecuting council for the Jews, brings false accusations against Paul, attempting to paint him as a reckless violator of all authority: breaching Roman law (stirring up riots), Jewish law (ringleader of the sect of Nazarenes) and God’s law (profane the temple). In reality those who indicted Paul were truly the culprits, for it was the unbelieving Jews who created dissention (21:27), who were guilty of sectarianism (23:8) and who blasphemed the Lord by rejecting Christ and leading the Hebrew people into legalism. As the Lord would have it, Paul remained confined for 2 years, yet he was allowed some freedoms which enabled the apostle to fellowship with other believers as he continued to advance his gospel ministry.

(Proverbs 11:9; 26:28, 29:5; Isaiah 54:17; Jeremiah 20:11; Matthew 5:11; James 1:2-4)

Acts 25

Felix, a former slave, was fired by Nero and replaced with Festus, who was a member of the Roman aristocracy, bringing an end to the apostles two year stint in custody. Throughout his confinement Paul faithfully served the Lord, which allowed him to share the gospel with the likes of high-ranking Roman authorities. Even though Paul may not have understood every detail of God’s design, he remained obedient to the cause of Christ. Eventually God’s plan for Paul to travel to Rome takes shape when the apostle invokes his right as a Roman citizen to appeal before the Roman Emperor. Again, the Lord’s sovereign will supersedes the enemy’s devious plan. A second assassination attempt is thwarted and Paul will now be delivered to the very place God wants him at the expense of the Roman Empire.

(Psalm 103:19; Isaiah 55:8-9; Daniel 4:34-35; Hebrews 11:1, 6; 2 Corinthians 5:7; Ephesians 1:11)

]]> Proclaim Hope Daily | Week 33 https://hopesherman.church/blog/2026/08/09/proclaim-hope-daily-week-33 Sun, 09 Aug 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/08/09/proclaim-hope-daily-week-33

Proclaim Hope Daily

Psalm 99

Highlighted as an enthronement psalm, this hymn observes God’s presence on the eternal throne, reigning throughout time over all creation. Two sections come together to form this royal praise; verses 1-5 glorify the Lord as King in all of his might, while verses 6-9 give examples of the King’s character and righteousness. This literary and rhetorical style is often used throughout Scripture. First, as a prioritized response to God’s character, praise is given by the speaker. Then, drawing others into the conversation, supporting evidence and illustrations are given to justify the praise, moving the listener towards a state of worship themselves. The major takeaway from this psalm is that the Lord our God is holy (v.9), for he has displayed his eternal glory through provision in salvation.

(Exodus 15:2; Psalm 106:8; Isaiah 12:2, 43:7; Romans 3:23-24, 8:32; 2 Corinthians 5:21; Ephesians 1:12; 2 Thessalonians 2:13-14; 2 Timothy 1:9; 1 Peter 1:15-16)

Proverbs 30

The words of wisdom here are deemed as a direct message from God (oracle), which were recorded by Agur, the son of Jakeh, who was likely a student of wisdom during Solomon’s generation. Agur reflects on seeking complete reliance on the Lord with great humility. He does not desire to be either rich nor poor, but to enjoy whatever God supplies him with. Agur is quite astute in regards to the dangers of man being self-reliant, replacing the need for God’s provision with selfish desires and acquired accomplishments. Due to his righteous sense of humility before God, he naturally speaks with great contempt for self-exaltation. Such a thing is foolish to Agur, as he understands that true knowledge is found apart from man; that all wisdom begins with God.

(Proverbs 1:7, 3:5-6; Isaiah 2:22; Jeremiah 17:5-8; Matthew 10:28, 18:3; Luke 12:4-5; John 15:5; Acts 5:29; 2 Corinthians 12:9)

Acts 16

A powerful lesson can be observed as the disciples humbly yield to the sovereign will of the Lord. They are directed by the Spirit to each destination, as well as sustained in every situation. All too often Christians are quick to pray for deliverance from the very situation God has allowed them to be in. Although Paul and Silas found themselves beaten and in prison, they did not pray for rescue, but were singing and rejoicing despite their location and condition. Even when they were miraculously loosened, they did not flee. They understood that wherever they were, in any circumstance they were in, it was of the Lord’s will and would be used according to his purposes. Due to such boldness and willing submission, Paul and Silas remained useful in their suffering, which brought about the Jailer’s conversion and the salvation of his entire household.

(Psalm 46:10, 51:12; Isaiah 46:9-10; Romans 8:28; Ephesians 1:11; Philippians 2:13; 1 Thessalonians 5:16-18; James 4:13-15)

Acts 17

The missionaries continue to faithfully spread the gospel throughout the nations, regardless of the outcome and the audience’s response. While some immediately rejected the good news of Jesus with closed minds and hardened hearts (Jews in Thessalonica), others took the time to measure their teaching with scripture (the Bereans). Paul’s address to the people in Athens at the Areopagus (sometimes referred to as Mars Hill) models a powerful evangelistic and apologetic approach. Instead of recklessly charging at the Greek philosophers in the crowd with the truth of the gospel, Paul steps into their worldview and dismantles it, exposing the holes in their beliefs and then provides the answer to such issues: Jesus the Christ. Paul takes the time to observe the culture and society, even quoting one of their Greek poets (Epimenides) in order to relate to and properly engage with them. By first exposing some similarities and then the deficiencies within his listeners’ religion Paul draws them in and assists them with identifying their rational need for Jesus.

(Romans 1:16, 10:14; 1 Corinthians 9:22; 2 Corinthians 5:20; 1 Thessalonians 5:21; 2 Timothy 4:1-5; 1 Peter 3:15)

Acts 18

During his second missionary journey, Paul traveled to Corinth where he received a reassuring word from the Lord, encouraging him to stay in Corinth in spite of the opposition that would arise. At this point Paul has tirelessly traveled thousands of miles, enduring a surge of persecution and resistance. However, the Lord sustains him through the provision of friends and companions, blessing his ministry efforts with apparent fruitfulness, and continues to strengthen his faith and embolden his desire to see the gospel proclaimed. As Paul grows in his walk with Christ, he is consistently motivated by leaning on the promises of the Lord, empowering him to stand in the authority and power of God.

(Psalm 73:26; Isaiah 41:10; 2 Corinthians 12:9; Galatians 2:20; Ephesians 3:16; Philippians 4:13)

Acts 19

As the Christ-centered message spreads through Asia Minor, it has a divine ability to transform lives, as well as a capacity to alter the cultural landscape becomes evident. The power of the Lord is unavailable to those outside of salvation and it cannot be manipulated or obtained by human effort. However, Paul’s display of God’s authority becomes clear to many in Ephesus, even the demons. Through the apostle’s proclamation of the gospel so many people came under the conviction of the Holy Spirit that they burned what would have in that time been equal to about 137 years of wages. The reality of the gospel’s impact here is astounding, for an entire sector of commerce within a major city was disrupted due to the preaching of Jesus the Christ.

(Mark 16:17; Romans 1:16, 12:2; 1 Corinthians 1:18, 4:20; 2 Corinthians 5:17; Ephesians 1:19-20, 3:20)

Acts 20

A major aspect of Christian ministry, particularly seen with Paul, is encouraging the believers in addition to equipping them. Besides essential doctrine, the apostle’s letters are intentionally filled with uplifting relational language, as well as encouraging testimonials. Paul often backtracks along his journey, revisiting the church-plants in order to personally pour his love into his brethren. Whether he is instructing a group of believers into the early hours of the morning or conversing with the leaders of the church in Ephesus, Paul is consistently reassuring those around him with the hope of the gospel and using his life as an example. Eutychus falling asleep during Paul’s exhortation exposes our own human frailty, yet Paul was there to display the power of God’s grace and without skipping a beat spoke assurance into the worrying brothers around him. As he addressed the elders in Ephesus, Paul testified of his own missionary experience, reassuring the overseers that the high-cost of following Christ is well worth it. Apart from the believer’s relationship with Christ, the relationships between believers are a vital part of the Christian life.

(Romans 12:12; 1 Corinthians 1:4-8; 2 Corinthians 4:8-9; Galatians 6:9; Philippians 4:6-7, 13; Colossians 1;3-8; 1 Thessalonians 5:16-18)

]]> Proclaim Hope Daily | Week 32 https://hopesherman.church/blog/2026/08/02/proclaim-hope-daily-week-32 Sun, 02 Aug 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/08/02/proclaim-hope-daily-week-32

Proclaim Hope Daily

Psalm 98

Throughout history the Lord has acted supremely and old language will not do justice in regards to praising Him properly. The Lord our God deserves a fresh song, an updated hymn of rejoicing in response to the marvelous things he has done, particularly making known his plan of salvation to all the world. Just as his mercies are new every morning, so must there be a reply in return to his great deeds and character. This royal psalm is one of immense victory, visualizing the Lord reigning from his eternal throne before all of creation, which shouts and applauds in wonder and with extreme joy. Not only does this hymn worship the past and present works of God, but it also looks to the future redemption with powerful hope and assurance.

(Jeremiah 29:11; Lamentations 3:22-24; Romans 8:23-25; Ephesians 1:13-14; Titus 2:13; Revelation 21:4)

Proverbs 29

God’s standard of righteousness is good and just, proven to manifest beneficial providence to the lives of those who have wisdom and live in adherence. However, those who continuously live according to their own pride and desires, rejecting the righteousness of God, will always find themselves on the receiving end of destruction and calamity, for they are outside of the direction and protection of the Lord. The contrasting style of these wisdom teachings intentionally dichotomize the tangible benefits of living for God verses the travesties of living a life guided by self. True hope is only found in the Lord, outside of ourselves, thus explaining the root of justice and injustice, self-control and unrestraint, faith and fear, peace and unrest.

(Psalm 62:5; Proverbs 22:8; Isaiah 32:17; Romans 1:18, 15:13; Colossians 1:27; 2 Thessalonians 2:12; 1 Timothy 4:10; 1 Peter 1:3)

Acts 11

Of course those of the circumcision party, the devout Jews who had only known the old covenant, were reluctant to accept the inclusion of the Gentiles. Yet upon hearing of Peter’s vision and the miraculous work of the Lord, they began to understand that a new covenant solidified in the death of Christ had been established for all peoples. The reality is that many outside of the nation of Israel had come to faith in God throughout the Old Testament period. So, the fact that Gentiles were receiving the word should come as no surprise. The shock and awe of the whole ordeal is truly seen in Christ’s fulfilment of the Law and by so doing the Hebraic customs and traditions which separated them from other nations were now done away with. Christ had indeed grafted in the Gentiles and all peoples had been unified into one body, the Church. It is in Antioch, as the good news of Jesus spreads and the church multiplies, that the body of believers in Jesus became known as Christians. This was intended to be a derisive term which believers wore like a badge of honor.

(Jeremiah 31:31; Matthew 5:17; Luke 22:20; Romans 10:4; 2 Corinthians 3:6; Ephesians 2:14-16; Colossians 2:14-17; Hebrews 8:6, 9:15)

Acts 12

The Herod mentioned here (Herod Agrippa I) was the grandson of Herod the Great (Herod I), the king who attempted to kill the infant Jesus by decreeing a massacre of all male children in the region under the age of two. Due to his tumultuous reign and struggle for authority, Herod Agrippa I tries to win favor with the Jews by persecuting the Christians. The first Christian martyred was James, the brother of the apostle John. What those attacking the church, like Herod, did not understand was the emboldening power of the Holy Spirit, which was miraculously increased during persecution. To this day the gospel advances in the face of adversity and oppression, because the gospel of Christ is eternal, giving hope and victory in death.

(Proverbs 28:1; Matthew 2:16; John 11:25-26; 1 Corinthians 15:54-58; 2 Corinthians 3:12; Ephesians 3:12; Philippians 1:12-14; Hebrews 2:14-15, 13:6)

Acts 13

This chapter marks a transition in the spread of the gospel, as the focus of Peter addressing the Jewish institutions progresses into Paul initiating his first missionary journey by delivering the good news of Christ to the gentiles throughout the nations. Expanding from the growth and outpouring in Antioch, the Holy Spirit calls out his messengers, commissioning Saul (for the first time mentioned by his Roman name Paul) and Barnabas as evangelists and church-planters. Paul, being a Jew himself, desired his brethren to find salvation in Christ, yet his ministry was intended to focus on the Gentiles. After attempting to convert his fellow Jews, Paul’s calling unto the various peoples of the world is justified and set in motion.

(Acts 18:6; Romans 1:16, 11:11-25, 15:14-21; Galatians 2:7-9; Ephesians 3:7-8)

Acts 14

Where the gospel is proclaimed, opposition is to be expected. There are indeed enemies of the cross who seek to distract and deceive those who would believe. Suffering for the gospel is part and parcel for devout followers of Christ and can be evidenced here with the hostility towards the missionaries, particularly the stoning of Paul. God’s plan cannot be thwarted and despite the efforts to stop the evangelists, they are only strengthened by their faith, continuing on their journey, boldly proclaiming Christ and making disciples in the very cities where their lives were threatened. The crowd clearly recognized the divine authority with which Paul healed the crippled man, yet their hardened hearts were exposed as they responded to the call of repentance with attempted murder.

(Matthew 7:15, 10:22-25, 24:9; Philippians 1:29, 3:18-19; 2 Timothy 2:3, 3:12; 1 Peter 4:12-19)

Acts 15

Now that the Gentiles and believing Jews were being unified together in faith, there arose some issues concerning their view of salvation. If different people groups were to be of one accord how were they to reconcile the various traditions and beliefs? Particularly some of the circumcision party were teaching and demanding that the Gentiles, upon faith and conversion, should be circumcised and inducted under the Hebraic Law. As the Council of religious leaders convene they recognize that the adherence to the Hebraic Law is not a requirement for salvation, as the Gentiles had previously received the Holy Spirit apart from the Law. Therefore the doctrine of grace by faith was recognized. By God’s grace alone, evident through profession of faith in Christ alone, both Gentiles and Jews are saved and reconciled to God. In order to aid in the fellowship of the church, the Council immediately documented some practical expectations for the body of believers.

(Deuteronomy 30:6; Romans 2:28-29; Galatians 2:15-21, 3:1-9; Ephesians 2:4-10)

]]> Proclaim Hope Daily | Week 31 https://hopesherman.church/blog/2026/07/26/proclaim-hope-daily-week-31 Sun, 26 Jul 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/07/26/proclaim-hope-daily-week-31

Proclaim Hope Daily

Psalm 97

This enthronement psalm can be broken into three sections. Verses one to six paint a picture of how God, the King of the world, appears in the earthly realm. In the Old Testament we see that when God appears to his people it is often in the form of great earthly calamity; such as, roaring thunder, earthquakes, consuming smoke and fire. As the Creator of the universe, it is only natural for humanity to perceive God operating within the power of his creation. Verses seven to nine show how people react when they witness God’s appearance and presence. Those who have chosen false gods over the only living God certainly feel regret and shame when he appears. Just like the prophets of Baal when encountering Elijah and the true God on Mount Carmel. After pleading to Baal to no avail, it becomes obvious that their hope was gravely misplaced. It is quite foolish to elevate the creation of man above the Creator of man. Verses ten to twelve tell God’s people how they should respond to the King. If any love God they must surely love his statutes and hate what is in opposition. His people should rejoice for they are assured of his providence, his salvation, his just judgement that will terminate the wicked from their presence.

(Exodus 19:16-18; 1 Kings 18:20-40; Job 37:1-13; Psalm 19:1-4; Nahum 1:3; Matthew 27:50-54; Romans 1:25; Revelation 1:7, 16, 14:2)

Proverbs 28

As these phrases of wisdom contrast the lives of the wicked and the righteous, there is a focus on wealth with greed verses generosity, leadership of the just and unjust, deceit verses honesty. The pursuit of wealth for personal gain is a selfish sense of pride, however acquiring financial gain in order to be a stable provider for others is a righteous endeavour. Leaders who wholeheartedly seek the betterment of others are received with honor and celebration for everyone gains, but when those who are self-seeking gain power they are despised because the land will be plundered and the people oppressed. Lastly, those who are deceitful, either with themselves or others, are unable to acknowledge reality and therefore lack the ability to progress. Only those who are honest with themselves and others can obtain a clear understanding in regards to their relationship with their Creator and those around them.

(Psalm 82:3; Isaiah 10:1-2; Luke 6:38, 12:15; 1 Corinthians 3:18; 2 Corinthians 9:6-7; Galatians 6:3; Hebrews 4:13; James 1:22; 1 John 1:9)

Acts 6

The rapid multiplication of the church comes with growing pains. As the number of believers multiply, so does the responsibility and needs of the membership. Not only was the church growing in numbers of traditional Jewish believers, but Hellenists and gentiles were also being absorbed into the body of Christ. One of the issues that arose from the growth of the church was that a specific group of people, the Hellenists, felt that their needs were not being addressed by the leadership. Hellenists could be categorized as non-Greeks, particularly Jews, who had embraced the Greek culture and society. These Greek-speaking Jews would have been a part of the Diaspora (Jews dispersed into other nations/territories), who used the Septuagint (The Greek translation of the Old Testament), as opposed to the traditional Aramaic or Hebrew speaking Jews. These two people groups coming together under the Gospel highlights the importance of unity within diversity and the necessity for the church to meet the needs of the people. With great concern and compassion, the disciples chose seven men, specifically with Greek names, to show that their needs were being met with intentionality. Another common growing pain experienced by an effective and growing church is persecution. Especially witnessed in Stephen, as his ministry gained ground and attention, the enemy met him with opposition.

(Psalm 133:1; John 17:21; Romans 12:9-13; 2 Corinthians 9:12; Galatians 5:13, 6:2; Ephesians 4:3; Philippians 2:3-4)

Acts 7

Stephen, completely understanding his message and mission, confronts his opponents by putting them on trial. Full of wisdom and power from the Spirit of God, Stephen flips the script and accuses his accusers, unleashing one of the most powerful and the longest sermon recorded in the book of Acts. The message begins by speaking the language of his enemies, connecting with them via the ancient Hebraic texts and traditions. However, as Stephen recounts the lineage of the Hebrew people, he does so by exposing Israel’s tendency to reject God, his messengers, and his commands. Like a punch to the gut, Stephen calls out his audience for doing the same. Yet even more so, for they have rejected and resisted the ultimate messenger, the Messiah, the One sent from the very God they claim to worship. Unfortunately they prove Stephen’s point as they reject and kill another messenger of the Lord. In this moment we are introduced to Saul, an important figure in the book of Acts and Christendom in general, whom we will hear much about later. As Stephen dies and is welcomed into paradise by Jesus himself, his sanctification is evident in his martyrdom. Although he is being murdered by blasphemers and idolaters, Stephen exhales similar sentiments to that of his Savior, asking for the forgiveness of his antagonists.

(1 Samuel 8:7-8; 1 Kings 19:10; 2 Kings 17:13-14; 2 Chronicles 36:15-16; Nehemiah 9:26, 29; Psalm 78:8; Luke 23:34; Romans 10:21)

Acts 8

Saul, a Pharisee who was present at Stephen’s stoning, began an extreme campaign to eradicate all of the first century Christians, yet the miraculous work of the Lord used it to grow His church. As believers scattered across the region they spread the good news of Jesus, expanding the gospel unto the nations and peoples. Luke draws our attention to Philip, one specific individual that has gone out from Jerusalem, prepared and willing to engage others with the truth of Jesus. Philip is empowered by the Spirit of God as he proclaims Christ, casts out demons and heals many. The inclusion of Simon the magician is a clear warning against false teachers and exposes insincere faith, which focuses the attention on themselves and not on Christ. Although Simon seemed to believe, the fruit he bore revealed his sinful heart, seeking to obtain power through monetary means for selfish gain. The juxtaposition of the Ethiopian Eunuch with Simon now models for us a sincere faith. Philip finds him reading and searching the Scriptures, seeking the Lord earnestly. Due to Philip’s eagerness and submission to the prompting of God, the gospel is explained to the Ethiopian through real and honest conversation. Philip did not force faith or manipulate the man into believing, but upon hearing the good news of Jesus the Ethiopian immediately desired to become baptized. Unlike the trickery of Simon the magician, the tangible power of the Holy Spirit miraculously transports Philip out of the Ethiopian's presence to Azotus, validating Philip as one of God's ambassadors.

(Matthew 7:15-16; 2 Corinthians 11:13-14; Ephesians 6:15; James 2:17, 26; 1 Peter 1:7-9, 3:15; 2 Peter 2:1-3)

Acts 9

The church continues to flourish as the Lord moves in and through his people, empowering them to do what they could not on their own. Saul’s divine conversion sends a shockwave through the territories, as the staunchest enemy and persecutor of Christ becomes their strongest proponent. It is abundantly evident that salvation and the accumulative growth of the church is solely accomplished by God. However, because of God’s supreme love, he redeems his people and equips them to join in on the mission. Just as Christ had done, the apostles continue to facilitate the ministry of Christ, proclaiming the saving grace of God while doing great signs and wonders which validate their authority and cause many to believe. Luke mentions both Paul teaching in the synagogues at Damascus, as well as Peter healing across Samaria, in order to show that salvation is for all peoples; fulfilling Jesus’s last words to his disciples.

(Jonah 2:9; Matthew 16:18; John 14:12; Acts 1:8, 2:47; 1 Corinthians 3:6-7; 2 Corinthians 5:18-19; Philippians 2:13; Titus 3:5; Hebrews 13:20-21)

Acts 10

The corroborating visions of Cornelius and Simon Peter, just like that of Ananias and Saul, reinforce that they were official signs from the Lord. Luke’s mention of Peter staying with Simon the tanner begins to bridge the Jew and Gentile gap. The Jews had very strict traditions and rituals, not allowing them to come in contact with dead bodies. The fact that Simon worked with dead animals, tanning their skins/hides shows that Peter had already begun to lower the barrier that prevented people groups from fellowshipping. As Cornelius and Peter gather together they are immediately unified by their mutual affection and reverence for Christ. Peter’s message validates that there is no partiality in Christ concerning ethnicity, affirming that the Messiah died for all people groups. All of those in attendance begin to understand that God’s chosen people include everyone who call upon the name of Jesus, not just the Jews, for the Spirit of God is poured out upon the Gentiles.

(Deuteronomy 10:17-19; Joel 2:32; John 3:16; Romans 10:13; 2 Corinthians 5:14-15; Galatians 3:38; Ephesians 4:4-6; 1 Timothy 2:5-6; Hebrews 2:9)

]]> Proclaim Hope Daily | Week 30 https://hopesherman.church/blog/2026/07/19/proclaim-hope-daily-week-30 Sun, 19 Jul 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/07/19/proclaim-hope-daily-week-30

Proclaim Hope Daily

Psalm 96

Part of a collection of enthronement psalms (93-99) this hymn of praise exults the Lord as universally supreme; the King ruling over all the earth, and the judge reigning over his creation. A call goes out to all the world, urging the nations to acknowledge the sovereignty of the Lord and respond appropriately in worship. Even the creation sings his praise for it is good that such a mighty and compassionate, forgiving God is King. God deserves praise because he is indeed all-powerful as the King of kings and Lord of lords, but he also is worthy of praise because of his longsuffering, righteous and just character. This psalm climaxes with the anticipated day of judgement, when all of creation is redeemed as the Lord establishes his perfect justice. Praise the Lord for he is good.

(Exodus 34:6; Deuteronomy 32:4; 1 Chronicles 16:25; Psalm 89:14; Isaiah 42:4; Romans 3:25-26; 2 Peter 3:9)

Proverbs 27

This section of scripture encompasses a wide range of beneficial applications of wisdom; such as, ignorance of self-boasting, the dangers of jealousy, importance of honesty and friendship, the frustration of divisive relationships, and the transparency of an individual’s heart. The beginning of wisdom is understanding the true nature of God, therefore it is completely foolish of a man to hold fast to his own plans when God has complete sovereign control. It is better to be prudent, planning ahead, yet remain flexible and accommodating, trusting in what the Lord’s plan is for the day. Jealousy is highlighted here due to the fact that it pushes a person towards other unrighteous characteristics, becoming the root for things like anger and cruelty. To this point is why having a pure heart is so important, as it overflows into the life of the individual. A loving heart will lead to righteous behavior, bearing fruit that blesses the individual and those around; but the heart of a jealous person will reveal itself with anger and cruelty.

(Psalm 37:5; Proverbs 4:23, 9:10; Jeremiah 17:7; Matthew 5:8; 1 Corinthians 1:25; 2 Timothy 2:22; James 3:17, 4:8)

Acts 1

Luke references his gospel account as he opens this section addressed to Theophilus, connecting Jesus’s life, death, burial and resurrection to the ascension of Christ, the coming of the Holy Spirit and the commissioning of the Church. By doing such Luke reaffirms the truth of Christ and continues the redemption story as the Holy Spirit guides and empowers the church for kingdom building. This account, often called the acts of the apostles, is the beginning of church history. Through just a few individuals the news of Jesus Christ spreads through the entire world, and continues to this day. Christ accomplished the work of redemption and now through the power of the Holy Spirit, Christ’s bride is proclaiming the hope of redemption to the corners of the earth. Before the Spirit is poured out, the disciples needed to restore the number of apostles, for twelve was the number representing Israel (12 Tribes of Israel). To restore the full twelve represents the restoration of God’s people, now inclusive of gentiles. By praying fervently and using the ancient practice of casting lots, they believed God needed to choose Judas’s replacement just as Christ chose them, trusting in the sovereignty of God to bring about the answer. This is the last mention of casting lots due to the fact that when the Holy Spirit comes he then is the means by determining and understanding the will of the Lord.

(Psalm 69:25, 109:8; Luke 22:3, 22-23, 30; John 14:26; Romans 11:17-18; 1 Corinthians 2:14-16; Ephesians 3:6)

Acts 2

Pentecost was one of three annual celebrations for the Jewish people which was held on the fiftieth day after Passover. This festivity primarily celebrated with thanksgiving the provision of God by means of agricultural blessing (grain) and the law (God’s Word). Befitting of the day, the Holy Spirit is initially poured at Pentecost, affirming the ultimate provision in Christ as the bread of life and the fulfilment of the Law/Scripture. The unseen but evident Spirit of God rushes in and divinely reveals the truth of the Gospel to the multitude that would have come to Jerusalem from all over the known world. This divine occurrence of multiple languages is a direct reversal of Babel, where God dispersed them from one common language to multiple dialects, dividing the people. Here the plethora of nations are unified through several languages, but with one message; the message of Jesus Christ. Peter’s sermon exposits the Old Testament prophet Joel, teaching the crowd that prophecy has been fulfilled by the God of their fathers, in the Son of God, through the Spirit of God. By means of such revelation and pronouncement of the Gospel, many came to faith and were baptized. As God’s people continue to fellowship, grow in and proclaim their faith, the Lord multiplies their efforts by bringing many more unto his saving grace.

(Genesis 11:1-9; Psalm 16:8-11; Joel 2:28-32; 1 Corinthians 3:6-11; Galatians 3:2)

Acts 3

The followers of Christ are becoming bolder by the day. Peter, after his gospel address to the multitude on Pentecost, is now healing and preaching in the name of Jesus by the power of the Holy Spirit. The healing of the lame beggar showcases the power of God and by what authority the apostles speak. Peter wastes no time and does not mince words, abruptly speaking the truth to the religious Jews who would have been present inside the Temple. It is so plain to see, Peter says, that the Messiah has come but you rejected him. Although they sinned against God, committing Jesus to the death, Peter tells them there is still a chance to repent and acknowledge that Jesus is their prophesied Messiah. God displays his steadfast, covenantal love in that before the gospel is taken to the ends of the earth, he sends his disciples to the people of Israel. The message is that Christ is at the center of it all. The ministry of Christ continues by way of the Spirit which witnesses of Christ through the followers of Christ.

(John 16:13-15; Romans 1:16, 11:36; Ephesians 1:22-23; Colossians 1:17-18; 2 Timothy 1:6-14; 1 John 5:6-12)

Acts 4

A heated exchange occurs when the Jewish authorities take exception to the teaching of Peter and John near Solomon’s Colonnade on the Temple Mount. As the crowd gathered there must have been several priests who would have been alerted by what they heard, provoking them to collect the highest of their religious officers. Not only were they offended by their preaching of Jesus, but also the resurrection, which the Sadducees historically rejected. After throwing Peter and John in custody, probably convening in council overnight, the religious leaders cross examine the apostles the following day. Peter, filled with the power of the Spirit, unashamedly proclaims salvation exclusively in Christ, and essentially accuses them of heresy for rejecting Christ. Obviously outraged by the truth before them, they have no other option but to silence the apostles, for their courage and ability to heal could not be denied. Even though persecution is beginning to rear its ugly head, the church responds with a boldness of faith, being unified in spirit.

(Proverbs 28:1; Luke 20:27; Acts 23:6-8; 1 Corinthians 15:12-20, 16:13; Ephesians 4:3; Philippians 2:2; 2 Peter 2:1; 1 John 2:22-23)

Acts 5

Not only does the church receive attacks from outside, there is often attacks from within. Satan tries hard to devour the church, causing it to lose its testimony to the world. The story about Ananias and Sapphira is a warning, exposing the fact that not everyone among the church can be counted as the church. Just as the church is being unified, sacrificing for one another, Satan enters to steal, kill and destroy. The couple’s sin was not in wanting to keep some of the proceeds of selling their property, but that they were false believers, hypocritical liars, that they willingly deceived the elders and their brothers and sisters in Christ. Their wicked hearts caused them to sin before God, bringing death upon themselves as the wage for their transgression. The deaths of Ananias and Sapphira set a glaring example to any who would dare to identify with the church, sifting out those who were superficial. Just like the couple, the religious leaders were exposed by their hardened hearts. Their jealousy and pride, when rooted, caused them to oppose God himself. At this juncture the power of God working in his people is undeniable. No arrest, no prison cell, no beating, nor death is able to prevent the will of God.

(Job 42:2; John 10:10; Acts 20:29-30; Romans 6:23; 2 Corinthians 11:13; Ephesians 1:11; 1 John 2:19)

]]> Proclaim Hope Daily | Week 29 https://hopesherman.church/blog/2026/07/12/proclaim-hope-daily-week-29 Sun, 12 Jul 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/07/12/proclaim-hope-daily-week-29

Proclaim Hope Daily

Psalm 95

This enthronement psalm calls for the praise of God by emphasizing his role as King and Creator. As the great King his absolute control reigns over the entire earth and all other authorities fall under his dominion. As Creator, God reserves the right to judge his creation, either shepherding his people with providence or withholding his glory from those who reject Him. Meribah and Massah were locations tied to the disobedience of the Jewish people as they wandered the desert, serving as a warning to any who would defy the ways and commandments of the sovereign God. A bended knee in worship is due Him and woe to those who rebel and quarrel, for they will never experience the fullness of his presence.

(Exodus 17:7; Numbers 20:13; Proverbs 28:14; Zechariah 7:12; Hebrews 3:7-11, 4:7)

Proverbs 26

Again the direct words of Solomon waste no time and quickly address the destructive nature of the unwise. Labeled as a fool, these individuals are defined here as one who does not value wisdom at all, lazy and deceitful. Any knowledge or opportunity offered them would be a waste of resource because they in fact lack the conviction and foresight. Like a dog going back to his vomit speaks to the repetitive nature of the fool’s error, unwilling and unable to learn from their former mistakes. This can be said of the unrighteous, those who lack the wisdom and correction of the Lord, as they are consistently attracted to their sin, returning to it time and time again, are without the conviction and power of God to resist and flee the filth. Ironically enough, these fools often consider themselves to be most wise, yet the lack of movement under their feet expose them. While there are initial warnings for the fools found unsuccessful and lazy, at the end of this section comes a warning for those bearing hate and deceit. Any that seek to stir up strife and division, especially stemming from intentional wickedness, are indeed fools for they do such things unto their demise (v.27).

(Esther 7:9-10; Psalm 7:15-16; Proverbs 16:28; James 3:3-6; 2 Peter 2:20-22)

Luke 18

Within the framework of salvation, there is a necessary posture of humility, one that is rooted in the self-acknowledgement of a broken sinful nature, deplete of any righteousness, lacking any ability (v.19). From such position the needy cry out to the Savior pleading for grace and mercy (v.6,13,38). Without having said humility the individual is left in a pious self-righteousness which only has the power to condemn (v.14). The parable of the persistent widow, the dual prayers of the Pharisee and tax collector, the reliance of the little children, the unwillingness of the rich man, and the healing of the blind beggar all speak to the blessings of the humble and the judgement of the prideful. Strategically included among these narratives concerning the surrender of man and reliance on God, is the Savior himself; foretelling of his sacrificial death and resurrection which exemplifies the humility and redemptive nature of the Christ.

(Psalm 14:1-3; Proverbs 3:34; Matthew 18:1-6; Mark 10:26-27, 45; Romans 3:10; Philippians 2:3-8)

Luke 19

By singling out Zacchaeus Jesus is making a bold statement to those around him; the Messiah came to save the broken and sinful. As a chief tax-collector, Zacchaeus would have been despised among the Jewish people; a Jew himself who betrayed and extorted his own people for riches. Yet Zacchaeus, when confronted by Jesus, was radically changed, bearing testament to his salvation by offering to give away his riches in order to follow after Christ. Upon entering Jerusalem, as a sign of submission to royalty, the multitude tossed there cloaks in the street before Jesus, publicly acknowledging him as the Messiah and King. Seeing such admiration and praise being given to Jesus infuriated the religious leaders, yet they allowed the sanctuary of the Lord to become a den of thieves, impeding the worship of God. Only Jesus is perfect enough to weep over the sin and destruction of a city and cleanse it with a just and righteous anger.

(Psalm 9:8; Luke 4:18, 5:32; John 2:13-17; Acts 17:31; Romans 12:19, 14:13; 1 Timothy 1:15; James 1:19-20; 1 John 1:9)

Luke 20

There is an intense focus on Jesus’ authority, which is found in his identity as the Messiah and his nature as the Son of God, for he is the sent one of God and is himself God. By quoting Psalm 110 and 118, and with the use of parables, Jesus clearly responds to the questioning of the Sadducees, however. Due to their lack of faith and hardness of heart, the chief priests and scribes are unable to understand or acknowledge the truth of Jesus. The Messiah then warns the people about the very religious leaders who claim to have authority over them, but are indeed false leaders.

(Psalm 118:22; Mark 12:10-11; John 5:36, 8:42; Acts 4:11; Ephesians 1:20-22; Colossians 2:10; 1 Peter 2:4-7)

Luke 21

Jesus famously spoke of the widow’s two “mites,” in effort to emphasize the sacrificial heart behind joyful giving. God loves a cheerful giver, placing more weight on the effort than the gift, the heart-posture over the price. Others gave a much larger donation/tithe, yet they did not give out of sacrifice or reverence, but they gave of their abundance. The rest of the chapter foretells of much destruction and tribulation for Christ followers, as Jesus addresses the end days and signs of the coming Kingdom. It is vital for those who follow after Jesus to understand that suffering will be a part of faith and that many will try to deceive them, yet there is much hope to be found in the coming Son of God.

(Genesis 4:1-7; Matthew 24:30-31; John 14:1-3; 2 Corinthians 9:7; 1 Thessalonians 4:16-17; Hebrews 9:28)

Luke 22

As the Passover draws near, Jesus prepares his disciples for what is to come, the suffering and persecution of the Lamb that is to be slain. Within the next several hours, the Messiah will use the Passover feast in order to institute the Lord’s Supper, teaching them the meaning, how his body and blood will be broken and spilled as a payment for sin. All that Jesus had warned them about was beginning to take place; the betrayal, rejection, his arrest, mocking and beating. All these things must take place in order that the plan and will of God be fulfilled in Christ. In his humanity Jesus cries out to the Father concerning his impending sacrifice, however. Also as himself God, Jesus remains submissive to the Father’s will and overcomes with divine strength; for Jesus knows that he will soon have victory and be at his Father’s right hand in glory.

(Psalm 75:8; Isaiah 53:12; Daniel 7:13-14; Matthew 26:17-30; 1 Corinthians 11:23-26; Hebrews 10:12; 1 Peter 3:22)

]]> Proclaim Hope Daily | Week 28 https://hopesherman.church/blog/2026/07/05/proclaim-hope-daily-week-28 Sun, 05 Jul 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/07/05/proclaim-hope-daily-week-28

Proclaim Hope Daily

Psalm 93

This Royal or Enthronement Psalm emphasizes the magnificent beauty, immense grandeur and sovereign authority of the Lord as the King over his universe. Everything about God shouts of his glory. There is no power on earth, above the earth, or below the earth that is not controlled by the Lord. All are subject to his dominion and will. Even the raging floods of a tsunami, the thunderous movement of a hurricane yield and give glory to God. The chaos and temporary turbulence of the world are incomparable to the righteous and eternal ways of the Lord. Although the earth may be in a fallen state, tumultuous and dangerous, the plan of redemption through King Jesus will both rectify and restore all of creation as He sits eternally on his throne. Those who are bound in Christ lift endless praise for the King of kings is from everlasting to everlasting.

(1 Chronicles 29:11; Job 37:22; Psalm104:1-2; Isaiah 9:7; Daniel 4:35; Matthew 28:18; Luke 1:32-33; Romans 8:18; Ephesians 1:11; Colossians 1:16-17; Hebrews 1:8)

Proverbs 25

The beginning of this wisdom literature by Solomon specifically makes mention of “the men of Hezekiah.” These men would have been officials who were employed under one of the most God-fearing kings of Judah. These men would have assisted Hezekiah with seeking out the ancient writings of their forefathers and using them to implement reform throughout Judah. Proverbs 25-29, while written by Solomon, were arranged or compiled by Hezekiah’s scribes/scholars. These phrases emphasize the importance of humility in leadership, the necessity of proper conflict resolution, the dangers of lacking self-control, and the benefits of showing kindness towards others, even enemies.

(2 Kings 18:5; 2 Chronicles 29:2; Matthew 5:25, 44, 18:15; Luke 14:8-11; Romans 12:14; Ephesians 4:26; Philippians 2:3; Colossians 4:6; 2 Timothy 1:7; 2 Peter 1:5-8)

Luke 7

Recognizing Jesus’s royal identity as Lord is a key theme stringing these passages together. The centurion, upon hearing of Jesus’s miraculous works, acknowledges his supreme stature and responds with great humility and faith; sending out friends to communicate his unworthiness which is a natural response to God’s grace. The widow, her deceased son and all of those present experienced Jesus’s divine nature as one sent from God, having the ability to raise the dead. John the Baptist tasks his students with confirming Jesus’s identity as the prophesied Messiah for many were talking about his extraordinary healings. The woman who washes Jesus’s feet at the Pharisee’s home clearly acknowledged his divine nature and also responded with great humility and reverence by weeping and kissing his feet. The Pharisee and his guests observed Jesus forgiving the woman’s sins and began to inquire who he could be, as such speech would be understood as a claim of divinity.

(Matthew 16:16, 28:18; Mark 4:41; Luke 5:24; John 11:27; Philippians 2:9-11; Hebrews 1:3, 12:28-29)

Luke 8

As Jesus’s ministry grows momentum, his miraculous works not only draw awareness and a multitude of onlookers, but his group of disciples grow as many are healed and surrender their lives in allegiance to him. Take notice of the several characters listed in these narratives and how their desperate situations drive their need and acknowledgement of Jesus. Whether it is the disciples running to Jesus in fear of the storm, the man with a demon crying out, the afflicted woman stretching out to touch his garment, or Jairus falling at his feet, there is a beautiful culmination that highlights humanity’s vital need of salvation that is only found in Jesus. The first step towards a Savior is recognizing our own inability and desperation, fully comprehending that there is no other with the ability or authority to save.

(Psalm 31:14-15, 34:6, 63:1; Joel 1:14; Matthew 11:28, 28:18; John 14:6, 27; Acts 4:12; Philippians 4:6-7, 19; 1 Timothy 2:5)

Luke 9

Jesus is investing heavily into his disciples knowing that his time with them is very limited. As the twelve are charged and commissioned to go out, to preach and heal in His name, they are instructed to do so with minimal to no resources, ensuring they solely rely on the Lord to work and provide. Tension is beginning to build with the introduction of Herod’s curiosity in Jesus, post executing John the Baptist; as well as the continuation of Jesus foretelling of his impending suffering and the similar calling to surrender regarding all who would follow after him. Only the three within the inner circle (Peter, James and John) were allowed to witness first-hand the revelation of Jesus’s identity, yet this transfiguration indeed gives hope and confidence to the reader in spite of all that is about to take place concerning the prophesied rejection and suffering of the Christ.

(Psalm 34:10, 37:5; Proverbs 3:5-6; Matthew 6:31-33, 16:24-25; Mark 10:21-22; Romans 12:1; 2 Corinthians 9:8; Galatians 6:6-10)

Luke 10

As Jesus sends out more disciples into the world that is ripe with the need to hear the gospel, he warns them that not everyone will be ready or even willing to accept such news. Not to worry though, Jesus further instructs them, for it is the power of the Lord that works unto salvation, revealing the truth to those whom he wills as he wills. It is not up to man to save others, but merely proclaim the truth of the Lord, allowing God to bring forth the increase. The parable of the Good Samaritan and the narrative concerning Martha and Mary illuminate the need to prioritize love for God and others. A true heart after God would first prioritize sacrificial love for the Lord, and secondly a selfless love for others. The priest and Levite do not properly display love for God, as they neglect concern for others; however, the Samaritan displays his love for God as he cares for the injured stranger. Same goes for the sisters. Martha’s anxiety clouds her ability to serve both Jesus and Mary, where as Mary recognizes her opportunity to sit at Jesus’s feet and prioritizes her attention towards him first.

(Isaiah 1:17; Matthew 9:37, 25:35-40; John 13:34-35; 1 Corinthians 3:6; Galatians 6:2; Philippians 2:3; 1 John 3:11-18; 1 Peter 4:8)

Luke 14

The two parables here mentioned are intended to educate the disciples of Christ on the importance of total submission and humility towards God, in addition to putting the needs of others above self. Taking a back seat is not only a literal act of humility and kindness, but even a modern phrase which emphasizes a concern for others by displaying a denial of self and sacrificial act that benefits another. This is a vital lesson for anyone who is to follow after Jesus. Verse 26 does not encourage hate, but says that in order to have Christ at the center of one’s life the love for all other things must fail in comparison to affection for him. Jesus’ analogical use of salt emphasizes the dangers of a disciple becoming useless for the kingdom if he does not deny self and seek Christ as a priority.

(Matthew 6:33, 19:29; Romans 15:1-3; 1 Corinthians 10:24; Galatians 2:20; Ephesians 4:6; Philippians 3:7-8)

]]> Proclaim Hope Daily | Week 27 https://hopesherman.church/blog/2026/06/28/proclaim-hope-daily-week-27 Sun, 28 Jun 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/06/28/proclaim-hope-daily-week-27

Proclaim Hope Daily

Psalm 92

This psalm of thanksgiving is the only one in the psalter which is explicitly stated for use on the Sabbath. This song of praise clearly glorifies the Lord with a sacrificial heart of worship as it acknowledges the all-encompassing work of God’s majesty as the Creator, the power of his salvific grace and his role as the righteous and just judge over creation. The psalmist immediately justifies his praise to the Lord as good, for only such adoration is befitting to Him and Him alone. As someone who has experienced God’s grace, the psalmist testifies of God awakening the restful eyes of his people every morning, and in the evening they consistently recall the day’s providence. While the wicked may appear to prosper, such temporal blessing is a trap leading to their inevitable destruction. The righteous are aware of such earthly temptations and rather seek to be firmly rooted in eternal justification. God, the omniscient Creator of the heavens and the earth, orchestrates everything intricately, woven together with immense purpose and intention, specifically to display his affection for his people as they glorify Him.

(Lamentations 3:22-23; Psalm 19:1; Romans 5:8, 11:36; 1 Corinthians 10:31; Ephesians 3:20-21; Colossians 2:6-7; 1 John 4:9)

Proverbs 24

These words of wisdom issue both warning and assurance to the righteous, those who value wisdom, concerning the apparent success of the wicked. Although evil men may appear to achieve, their temporary attainment should not be envied or desired, because such is not a blessing from God and therefore only brings calamity and judgement. However, those who cling to the insight of the Lord will understand and enjoy the lasting benefits of building a life founded upon patience, diligence, honesty and compassion.

(Jeremiah 25:14; Galatians 5:22-26; Ephesians 5:1-2; 1 Timothy 4:12; 1 Peter 2:21-23)

John 21

The disciple whom Jesus loved closes out his gospel account with the third recorded occasion of Jesus revealing himself to his disciples post-resurrection. During this intimate moment of dining on a miraculously caught breakfast, which points to the obvious physical existence of the resurrected Christ, Jesus addresses Peter and John’s future. Jesus’s questioning Peter three times mirrors his denial of the Messiah from chapter 18 (vv.15-18, 25-27). However, now Peter is restored as his response reflects his profound loyalty which will eventually lead to his martyrdom. Early church tradition records Peter being crucified upside down, for the only thing he would eventually deny is the right to suffer as his Lord did. Jesus appears to hint at John being the only disciple to escape martyrdom, as he will eventually live out his time recording Revelation in exile on the Greek isle of Patmos. Church tradition records the apostle John surviving being boiled alive in oil by the Roman Emperor Domitian. In the end John gives a brief explanation to why his account is different from the synoptics, as his record is intended to be more specific in evidencing the work of Jesus as the Son of God, as opposed to detailing an endless, exhaustive account of the many “signs” that were actually performed by Jesus the Christ.

(Luke 24:39; 42-43; John 13:36-38, 20:27; 1 Corinthians 15:42-44)

Luke 3

Luke’s Gospel account actually begins with dual stories, that of John the Baptist and Jesus of Nazareth. Both births foretold, both births recorded, and the relationship between the two is intentionally structured. Luke, a physician, is very methodical and precise in his detailing of the good news of Jesus, which can be seen in his exhaustive list of historical governing officials and leaders (3:1-2). In the third chapter we are given a window into the ministry of John the Baptist, as he prophecies and prepares all people for the coming of the Messiah. While the apostle John used specific “signs” and “I am” statements of Jesus in his gospel to point out the divine essence of the Son of God, Luke will focus his efforts on highlighting the universal nature (2:31-32, 3:6) of Jesus as Savior to all people and a compassionate Physician/Healer as the Son of Man. Similar to Matthew, Luke here records the genealogy of Jesus; however, Luke starts with Jesus and traces the lineage all the way back to creation. Taking time to look at Jesus’s earthly family history will give clear evidence of Jesus coming from and redeeming all peoples, not just Israel. Although the Hebrew patriarchs standout in this list, Luke intentionally includes Canaanites (Tamar and Rahab), a Moabite (Ruth), and a Hittite (Bathsheba).

(Isaiah 40:3-5; Matthew 9:12-13; Luke 4:23; John 3:16, 12:32; Colossians 4:14; Revelation 5:9)

Luke 4

Luke records the beginning of Jesus’s earthly ministry, but not before mentioning the temptation of Satan first. Living up to his moniker, the liar and deceiver, Satan seeks to trap Jesus and disqualify him ahead of commencing his ministerial endeavours. By including the temptations of Jesus, Luke is highlighting the reality of Christ’s humanity. While fasting for forty days, Jesus resisted the Devil by quoting scripture, causing him to retreat. The news concerning the miraculous healings and exorcisms performed by the Messiah had begun to spread, bringing a multitude of the inflicted in search for restoration. Although many were amazed by the healings and teachings of Jesus, they became hostile towards him and because of his apparent human nature they doubted his claims of divinity and attempted to kill him. Interestingly enough, each demon that encountered Jesus immediately recognized him as the Holy One of God and quickly submitted under his authority. By paralleling Jesus’s humanity with his divinity, Luke is clearly pointing to what is called the hypostatic union; as the incarnate Son of God, Jesus is both fully God and fully man.

(John 1:14; Romans 1:3-4; Philippians 2:6-8; Colossians 2:9; 1 Timothy 2:5; Hebrews 2:14; James 4:7; 1 John 4:2)

Luke 5

Each miracle performed by Jesus, as he heals on demand, is absolute proof that he is God (vv.21-24). The documentation of these instances in the gospels are meant to serve as eyewitness accounts, proving both the historical and physical man Jesus, but also his power and authority over sin and death as God. Simon Peter, upon witnessing the miraculous catch, clearly identifies the divine character of Jesus and correctly responds by falling down before him and confessing his own sinful nature. Simon Peter’s response to Jesus is compared to the scribes and Pharisee’s, when they reject Jesus’s true identity and reduce him to a blasphemer. Their spiritual blindness is apparent, for they witnessed the same healings and miracles the disciples did, yet they lack the humility and ability to recognize Jesus as the Son of God.

(Psalm 77:14; John 5:36, 20:30-31; Acts 2:22; Hebrews 2:4; 2 Peter 1:16)

Luke 6

Jesus’s supremacy is in focus here as he displays his authority over all things. Jesus, the Great High Priest, defines and fulfills the Sabbath and as the Son of Man he stands in the gap between perfect God and sinful humanity. When the Messiah encounters the Pharisees on the Sabbath Jesus exposes their legalistic interpretation of the law. By utilizing scripture He explains to them that keeping the Sabbath day holy is really about loving both God and others, not just abstaining from work as a legality. Luke draws out this truth as he records Christ healing and curing the infirmed, assuring the multitude that through him believers shall be secured and blessed, and emphasizing his commandment to love others, even those who persecute them. Each of these principles are fulfilled in Christ on the cross as he sacrificially submits his life unto death and prays for those who crucify him.

(Matthew 22:37-40; Luke 23:34; Romans 8:34; 1 Timothy 2:5; Hebrews 2:17, 4:14-15, 9:11-12)

]]> Proclaim Hope Daily | Week 26 https://hopesherman.church/blog/2026/06/21/proclaim-hope-daily-week-26 Sun, 21 Jun 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/06/21/proclaim-hope-daily-week-26

Proclaim Hope Daily

Psalm 91

The first verse of this psalm lays the foundation for the entire chapter; those who seek and draw close to the Lord will enjoy the cool shade which is cast by his sovereign providence. Regardless of the varying conditions of life, God always has his people’s best interest at heart, and therefore a sense of assurance and peace is delivered. This hymn can be seen as three sections: the first (vv.1-2) is a declaration that God is indeed a refuge for his people, the second (vv.3-13) details examples of God providing refuge, and the third (vv.14-16) is God responding to those who have sought refuge in him. There is great power and confidence to be had by those who possess earnest faith in the Lord and such strength should be present in our lives, in our prayers, and in our worship.

(Jeremiah 17:7; Romans 8:28; Ephesians 3:12; Hebrews 10:22, 11:1; 1 John 5:13-15)

Proverbs 23

These passages, as they seek to impart wisdom, warn the reader to exercise caution and restraint when in the presence of power and wealth. The attraction to power, envy, or even the comfort of material things can corrupt one’s will power and impact a believer’s integrity and sole dependence on the Lord. These practical warnings sound the alarm on various issues ranging from greed and deception, to addiction and gluttony, in addition to encouraging parental discipline which instills virtue and wisdom in the young.

(Proverbs 13:24, 22:15; Luke 12:15; 1 Corinthians 6:12; Philippians 3:19; 1 Thessalonians 5:22-23; Hebrews 13:5)

John 16

Jesus’s physical presence with the disciples is coming to an end, so the Messiah encourages them not to lose hope even though darkness is looming, for the Holy Spirit of God is indeed promised to them in his absence. Comfort comes in the truth that the Spirit will testify to and work on the behalf of their Lord and Rabbi, further aiding them in the continuing proclamation of salvation through Christ to the earth. Jesus assures his disciples that although he is going away, it is only for a time and that he will return victorious. Even though they will witness their best friend being tortured and killed, it is a necessary part of the bigger picture. Soon they will understand the reason for his death, see the power of his resurrection and witness the majesty of his triumphal return.

(Matthew 24:30; Acts 1:8, 4:31; Romans 5:8; 1 Corinthians 2:4, 15:55-58; Philippians 3:10; 1 Thessalonians 4:16-17; Titus 2:13; 1 Peter 1:3, 2:24)

John 17

The seventeenth chapter of John’s gospel account is one of the most beautiful portions of scripture. It is referred to as “the High Priestly Prayer,” because it is the recorded prayer of the High Priest petitioning the Father from the upper room in the presence of his disciples, interceding on behalf of only those given to him. These verses raise the argument for what is called Particular Redemption, often referred to as Definite or Limited Atonement, which speaks to the redemptive work of Christ on the cross being specifically accomplished for only His people and not the entire world. This prayer confirms that Christ’s work is accomplishing the purpose for which the Father has sent him, reflects the truth of the Father’s preservation of his people, and seeks divine unity for the flock as they are sent out into the world to glorify the Father as the Son has done. Another major takeaway from this chapter is found in verses 5 and 24, which state the pre-existence of Jesus as God and denies the teachings of other religions that espouse Jesus as a created being and a mere prophet.

(Romans 8:34; Ephesians 1:13-14, 4:3-6, 13; Philippians 1:6, 2:2; Colossians 1:15-17; Hebrews 4:14-15, 7:26; 1 Peter 1:4-5; Jude 1:24; Revelation 22:13)

John 18

Jesus’s appointed time is approaching rapidly and the reality of betrayal, rejection and suffering are in sight. When Judas arrives with his mercenaries, they are met with the unflinching Christ, fully aware that his impending arrest will set into motion the proceedings leading to his crucifixion. His entire life and years of teaching and preaching will culminate in the coming days as he lays his life down to accomplish all he was sent to fulfill. Jesus’s authoritative reply to the arresting party can be understood in the original language as “I am,” further proclaiming his identity as the Messiah, which causes them to recoil in his presence with awe. Part of the ridicule and mocking which Christ had to endure can be seen in the irony of the Great High Priest, who was appointed by God, being subjected to the questioning of the high priest, one merely appointed by the Roman prefect. After being betrayed, then denied by his closest disciple, Jesus finds himself being condemned even when no fault can be found in him.

(Psalm 118:22; Isaiah 53:3; Luke 10:16, 23:4, 14; John 1:10-11, 10:17-18, 19:4, 6; Ephesians 5:1-2; Hebrews 12:2)

John 19

Due to their spiritual blindness and lack of faith, the chief priests and officers could not see nor comprehend who and what Jesus claimed to be. Their spiritual piety and self-reliance also prevented them from understanding the humility and subservient attitude Jesus displayed as the One who came to do the Father’s will, therefore claiming he made himself the Son of God (vv.6-7), when clearly the Father had sent him. Pilate’s recorded response to Jesus teaches us another valuable lesson about the lack of saving faith. Although Pilate clearly acknowledged that there was something different about Jesus, he was not willing to surrender his life to such truth. He knew that Jesus was innocent and even called him the King of the Jews, however. Pilate feared Caesar, the mob and losing his status and position of authority more than he feared God, so he yielded to the crucifixion of an innocent man. John records the fulfilment of several prophecies in this chapter to further highlight the sovereign will of God as Jesus’s life was not to be taken but given according to his divine plan. Such prophecies include: soldiers casting lots for his clothing (Psalm 22:18), Jesus speaking out in thirst (Psalm 22:15), Jesus offered sour wine (Psalm 69:21), Jesus’s legs not being broken (Exodus 12:46; Numbers 9:12; Psalm 34:20), the piercing of Jesus’s side (Zechariah 12:10), and Jesus buried with the wealthy in a borrowed tomb (Isaiah 53:9).

(Jeremiah 17:5-7; Romans 4; Ephesians 2:8-9; 1 Peter 5:6-7)

John 20

All of the “I am” statements and “signs” of Jesus Christ find their climactic moment here as the power of the resurrection is witnessed. Lazarus was just a man who walked out of the grave in linen shrouds, while those of the risen Christ were left folded in the tomb, unnecessary for the glorified body of the Messiah. Although the disciples had sat at the feet of Jesus, hearing of what shall come to pass concerning his death, burial and resurrection, it was seeing him in his glorified body with their own eyes that moved them from grief to belief, from fright to might. Experiencing the risen Savior first-hand transformed these men from fearful followers hiding in a locked room to bold proclaimers of the gospel in the streets. Seeing and touching the wounds of the crucified, now victorious Messiah motivated them beyond belief and into a faith so strong they were willing to sacrifice their own lives for the sake of the gospel. Jesus Christ was indeed a real physical man who died at an appointed time in history. Beyond that he also was and is the Son of God, the conqueror of sin and death, the sacrificial Lamb of God, who upon the cross accomplished all that the Father sent him to, so that each of us may believe and have eternal life.

(Romans 8:37; 1 Corinthians 1:18, 15:55-57; Galatians 2:20, 3:13; Colossians 1:20, 2:13-15; Hebrews 12:2; 1 John 5:1-12; Revelation 12:11)

]]> Proclaim Hope Daily | Week 25 https://hopesherman.church/blog/2026/06/14/proclaim-hope-daily-week-25 Sun, 14 Jun 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/06/14/proclaim-hope-daily-week-25

Proclaim Hope Daily

Psalm 90

The anchor of this wisdom psalm attributed to Moses, is verse 14, “Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days.” The beginning speaks to the eternal refuge which the faithful have in the Lord, rooted in the self-existence of God. Throughout these seventeen verses, the sovereign power and infinite majesty of our Author and Creator is acknowledged and praised as it is compared to the minuteness and limited existence of humanity. The voice of this hymn appears to lament and repent over the trouble and sin of mankind, yet simultaneously praises the Lord for such life; for it is in darkness and disparity of man that the righteousness and power of God reaches down and removes his people. Although we grieve such a perfect God, he is unchanging and always true in his love and providence.

(Lamentations 3:22-23; Psalm 33; Malachi 3:6; John 1:5; Romans 5:8; Ephesians 2:4-5; James 1:17)

Proverbs 22

Solomon draws much attention to living a life of uprightness, avoiding the traps and tendencies of this world, and essentially discipling the coming generations so that they may see the infinite worth in such discipline. A life lived well for the Lord, in uprightness, is of great value, as it is attached to eternal life and heavenly reward, not to mention worldly benefit. Living a life primarily focused on earthly wealth and reward is futile, for monetary status is a human construct. God created all individuals for a common purpose of glorifying him through horizontal and vertical relations, strictly rebuking the partiality of mankind.

(Psalm 84:11; Matthew 6:20, 16:27, 22:37-40; Luke 9:23; Philippians 2:3; Colossians 3:17; 2 Timothy 2:2; James 2:1-9)

John 11

Perhaps the greatest and last “sign” mentioned in the gospel of John, once again, is poignantly paired with the corresponding “I am” statement of Christ; foreshadowing the resurrection of Christ and alluding to the resurrection of the dead in Christ. Both the statement and the sign verify Jesus’s identity as the Messiah, his power over death and authority to give eternal life. The passing of Jesus’s dear friend, while it brought deep sadness to his humanity, served the greater purpose of glorifying the Father through the miraculous work of the Son (v.4), as a dead man is brought forth from the tomb by the voice of the Shepherd. Once again, the person and work of Jesus caused division among the people. Many witnessed the resurrection of Lazarus and came to faith in Jesus as the Son of God; however, from that day forward those who despised Jesus and were threatened by him plotted to kill him. Unbeknownst to them, their actions would be used to bring about the sovereign will and plan of God by delivering redemption through the crucifixion of Jesus.

(Daniel 12:2; John 5:28-29, 6:40; Acts 24:15; Romans 6:5, 11; 1 Corinthians 15:21-22; 2 Corinthians 4:14; 1 Thessalonians 4:16; 1 John 3:14; Revelation 20:4-6)

John 12

The divine works of Jesus and the adoration of his true followers naturally exposed the evil and murderous hearts of those around him, including the wretched Judas Iscariot. Jesus’s claims were bold and demanding, challenging and cutting through the hearts and minds of the people. Being indifferent to Jesus was not an option, therefore invoking a response of love and submission, or hate and rejection. As John continues to develop his account of Christ, one particular theme becomes very clear: unless God first moves in the heart of man with the power of the Gospel, opening the spiritual eyes, not a single miraculous sign or fulfilled prophesy would have effect on the blind. Although many were still in unbelief concerning Jesus’s identity as the Messiah, the Passover was near and the time to fulfill his destiny as the Lamb of God was at hand.

(Isaiah 6:10; Matthew 15:14; John 1:29; Acts 26:18; 1 Corinthians 2:14; 2 Corinthians 4:3-6; Ephesians 1:17-20, 4:18; 1 John 2:11)

John 13

In one of the most intimate moments with his disciples, Jesus washes their feet, participating in an act that was culturally reserved for the lowliest of the household. As one theologian hinted, the only man that deserved to wear a cape, turned it around and served with an apron. This humble act of servitude by Jesus exemplified the submissive nature of the second person of the Trinity; coming to fulfill the work of his Father, to glorify the One that sent him. Even though Jesus is indeed God, he served humanity through the most profound act of humility possible, by laying down his life. In this moment Jesus was not only showing his followers what must take place concerning his sacrificial death, but drew the ultimate illustration of how they were to serve others in his name. For through living a life of sacrificial servitude, God is glorified and made known among the world.

(Matthew 19:30, 20:28; Luke 22:42; John 6:38, 15:13; Romans 12:1; 1 Corinthians 11:3, 15:28; Galatians 6:2; Philippians 2:6-8; Hebrews 13:16; 1 Peter 4:10)

John 14

Jesus comforts his disciples as the conversation in the upper room continues from the previous chapter. His followers are not only promised a future heavenly inheritance, but also the gift of the Helper, the Holy Spirit of God who would be with them always. The sixth “I am” statement is recorded here, “I am the way, and the truth, and the life.” With absolute certainty and exclusivity, Jesus reemphasizes what he has been teaching them for three years: he is indeed the only way into God’s eternal presence, he alone is the revealed truth of God, and he is the personification of God’s righteousness as the sole source of everlasting life.

(Acts 4:12; 2 Corinthians 4:4, 5:21; Colossians 1:15; 1 Timothy 2:5; Hebrews 1:3)

John 15

Jesus’s metaphorical use of the vine and vinedresser, with the addition of the seventh and final “I am” statement, utilizes the most prized agricultural asset in their culture to highlight the necessity of abiding in Him. Without being attached or grafted to the vine, a branch receives no essential support and therefore is unable to bear fruit and withers away. The same is true of all of mankind, for without being tethered to Christ no man will have access to life and will be rendered useless. The focus here is both on the source of life of the individual, as well as the coming judgement which will separate the believers (attached and fruitful branches) from the unbelievers (those detached from Christ and unfruitful). Because the believer’s identity is in Christ, persecution from the world is inevitable.

(Romans 8:1; 1 Corinthians 1:30; Galatians 2:20; Ephesians 2:10; Colossians 3:3-4; 1 Peter 2:9)

]]> Proclaim Hope Daily | Week 24 https://hopesherman.church/blog/2026/06/07/proclaim-hope-daily-week-24 Sun, 07 Jun 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/06/07/proclaim-hope-daily-week-24

Proclaim Hope Daily

Psalm 84

This psalm is one of pilgrimage (not traditionally one of ascent), a joyful hymn which conveys one’s desire to be in the presence of God. For the Jews this would have been a desire to be at the temple, the place where God would commune with his people, revealing his presence to them. For Christians it can be seen as a hymn that celebrates the believer’s indwelling of the Lord, as well as a yearning for the day when they will be completely unified with Him in eternity. Truly blessed is the one in God’s presence, for that person would be a recipient of sustaining grace and mercy, glorification, ultimate restoration and redemption, and finally imparted the righteousness of Jesus Christ’s perfection.

(Psalm 42:1-2; Matthew 5:3-4; John 4:14; Acts 3:20-21; Galatians 3:14; Ephesians 2:6; Philippians 4:19; James 1:17)

Proverbs 21

Imparted wisdom from this chapter focuses the reader on the sovereignty of God in all things and the benefits of aligning oneself according to the expectations of God for mankind. No individual, regardless of their earthly title, is outside of His control or exempt from His statutes. Therefore, as we have seen prior in the wisdom literature, there are great blessings that come with living a life that honors the Lord, just as there are consequences and unfavorable outcomes that are brought about by rejecting such divine wisdom and direction. The natural man apart from God will intrinsically make decisions based upon pride, selfish desire and determination, however those who live by and seek His righteousness will reflect God’s character in their lives.

(Exodus 9:12; Ezra 1:1; Proverbs 16:9; Jeremiah 10:23; Romans 13:1; Philippians 2:13)

John 6

The fourth and fifth miraculous signs mentioned in this Gospel account are in this chapter, both of which are possibly the most commonly known: the account of Jesus feeding the multitude and walking on water. It was customary in those times to just count the men (v.10), so if there was 5,000 men the total number must have been at least around 15,000 people. Although Jesus feeds the multitude with only 5 loaves and 2 fish, manifesting another testament to his identity as the Messiah, the sad reality is many still rejected his teaching and walked away in unbelief. A major theological truth mentioned by Jesus in these passages is that faith is initially the sovereign work of God and not something mankind can have apart from the Spirit of God moving first (v.37,44). Besides the signs of Jesus, John records seven “I am” statements of Jesus in his gospel. These statements are all claims to be God (I am that I am) while detailing various aspects of his role in salvation. The first “I am” statement is befitting to this chapter as Jesus claims to be the bread of life. By partaking of Him, which is having faith in his sacrificial death for the sin of mankind, eternal life is rewarded. The principles of the Lord’s supper or communion, which will be later instituted, are first cited here.

(Psalm 78:24-25; Jeremiah 31:3; Matthew 26:26-28; Romans 12:3; 1 Corinthians 11:23-26; Ephesians 2:8-9; Philippians 1:6; 2 Thessalonians 2:13-14; Hebrews 12:2)

John 7

Jesus was being careful and discreet as to not draw too much attention, for many people either sought to make him their king by force or particularly the spiritual leaders of the Jews sought to have him arrested and/or killed. Although Jesus withdraws in order to avoid these situations, he knows that the hour had not yet come and boldly teaches in the synagogue. God’s sovereign plan cannot be thwarted and we will see many occasions where those who seek to take him by force are prevented until that appointed time is fulfilled. Both aforementioned parties fail to see the truth of Christ because of their spiritual blindness. Some, even Jesus’s brothers, make assumptions based on their lack of understanding and ignorance. Others, such as the Pharisee’s, judge Jesus from a heart of arrogance and pride. Those who have been given spiritual eyes to see have clearly acknowledged Jesus as the Christ. A division among the people regarding the identity of Jesus begins to splinter. Even the authorities sent to arrest Jesus knew something was evidently different about him (v.46), as well as Nicodemus the Pharisee begins to take his side by arguing for his rights to trial according to Mosaic law (vv.50-52). Truth is divisive by nature, for its primary purpose is to separate right and wrong; which is clearly seen as people react to the truth claims of Jesus the Christ.

(John 14:6, 18:37; Acts 26:18; 2 Corinthians 3:16, 4:4; Hebrews 4:12; 1 John 2:11)

John 8

The intensity is building and division among the people concerning the divinity of Jesus as the Christ is growing. Jesus is firm but quite patient with these spiritual leaders who cannot seem to grasp the reality of Jesus as the Son of God. Jesus explains to them that they are blind because they are not of God (born from above), or they would know God and reflect the character of God. Their conceit and contempt is showcased as they try to trap Jesus with the attempted stoning of the adulteress. As the light of the world, Jesus actually exposes the Pharisees’ identity as sinners; unrighteous men before God, dead in their trespasses, unwilling and unable to see the truth that stood before them. Jesus ultimately rebukes them for their defiant unbelief, illustrating that their head knowledge of God is evidently clouded by their heart which is deceitfully wicked and disobedient. The Pharisees had heard enough, for when Jesus openly claims his deity via “I AM,” they pick up stones to kill him.

(Genesis 6:5; Jeremiah 17:9-10; Micah 6:8; Mark 7:21-23; 2 Corinthians 3:17-18; 1 John 4:8)

John 9

John continues to connect the signs and wonders of Jesus with the “I am” statements in order to build evidence concerning the true nature of Jesus as the prophesied Messiah, the Christ. The sovereignty of the Lord is further exemplified in the 6th sign mentioned by John, for the Christ is not only the Lord over the sabbath, but this man was allowed to be born blind, so that in this very moment the works of Jesus would glorify the Father (v.3) and indelibly marked in history (v.32). As the man is miraculously healed, Jesus identifies himself as God by saying he is “the light of the world.” The “I am” statements reflect in the original language the words of God when he reveals his name as “I am that I am.” As the light of the world, Jesus will come to expose the darkness of sin, but as light does, defeat that darkness and cause it to recede in his presence. Like the blind man, those who have faith in Christ will be healed of their sin and also gifted the sight of his truth and righteousness.

(Exodus 3:14; Matthew 9:29, 12:8; Mark 2:28; Luke 18:42; John 20:29; 2 Corinthians 5:7; Hebrews 11:1-3)

John 10

Jesus continues to address the spiritual blindness of the Pharisees from the previous chapter by drawing out for them an illustration of sheep and a shepherd. Here contains two “I am” statements which emphasize Jesus as the only means or entrance of salvation (door/gate), because he is the only one who has the power and authority to make the necessary provision and sacrifice for the sheep as the good shepherd (v.17-18). However, these metaphors also speak to the legalist Pharisees as either false shepherds (thieves/robbers) and/or wolves, who are scattering the sheep and leading them astray. Like hired hands, the Pharisees have no real concern for the sheep, nor a true voice that the sheep will follow. The doctrine of effectual calling is introduced and explained in theses verses, as the Good Shepherd actively seeks to save the sheep (his chosen followers). The voice of Christ (the Gospel) is proclaimed to all (general call), yet only those the Father has given the Son (v.29) recognize and follow (v.27). The specific spiritual calling (effectual proclamation of Christ to the sheep) which goes out to the individual believer has great power, thereby causing the effect of faith and the action to follow. The unbelieving Pharisees could not understand nor believe because they did not know the voice of Jesus (vv.24-26); for they continued to misconstrue and reject the very Messiah who taught the truth of scripture and worked miracles in their presence.

(Matthew 22:14; John 6:44; Romans 8:29-39; Philippians 2:13; 2 Timothy 1:9)

]]> Proclaim Hope Daily | Week 23 https://hopesherman.church/blog/2026/05/31/proclaim-hope-daily-week-23 Sun, 31 May 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/05/31/proclaim-hope-daily-week-23

Proclaim Hope Daily

Psalm 77

This psalm of lament is strategically structured so that the reader experiences the saving grace of the Lord, which then progresses to praise. First, the psalmist begins by lamenting to God in his dire need of help. This plea for help, while generic, also explains that the cry is out of recognition of their sin before a perfect and holy God. Second, while there is evident faith and repentance, by questioning the deliverance and steadfastness of God, the psalmist intentionally provokes the obvious answer to his question and third part of the psalm, honest recognition with praise. Of course the psalmist knows that God will not forsake him, yet at times we can grow weary as we wait for God’s timing of redemption. However, in the face of such doubt, the faithful will continuously seek the Lord due to experiencing the unceasing quality of God’s love and remembering the history of his ongoing mercy. Therefore, let us praise Him, the only One whose provision sustains, and who reigns over all creation.

(Lamentations 3:31-32; Psalm 51:1-4; Isaiah 40:29-31; Matthew 11:28; Romans 11:1-5)

Proverbs 20

Here again we find several phrases bestowing sound wisdom and practical advice to the reader, specifically regarding an individual’s daily habits and self-control. The behavior or actions of a person will reflect their true character and expose their heart. While words are of great importance, the footsteps and daily commitment of the individual will reveal if they value godly wisdom or if they are overtaken by sin and pride. One who seeks the Lord and honors his ways will bear fruit of such, however someone that despises wisdom and acts without thought or concern for others will no doubt bear rotten fruit. These principles reveal the daily mortification of sin for the believer and the comfortability of sin for the unrighteous. Those who love God will seek to follow him daily, by fighting the good fight of faith through conviction, repentance, and correction.

(Romans 8:12-17; Galatians 5:19-24; Ephesians 4:17-24; Colossians 3:5-10; 2 Timothy 3:16)

John 1

By mirroring the language of Genesis in the opening of his Gospel account, the disciple whom Jesus loved (how John refers to himself) not only mentions the pre-existent, co-eternal nature of Jesus Christ as God, but also sets up the chapter’s theme in regards to his coming and fulfilment of the Father’s promise. Throughout the Old Testament, the Word of God came unto and was spoken through the prophets. Coupled together we understand clearly that Jesus was not merely a prophet, but the agent and means of creation, as well as the manifestation and fulfilment of God’s glory and presence. As far as prophets are concerned, we also see John the Baptist among these passages, who is considered the last prophet who comes to declare the coming of his cousin, the Messiah, the One that is greater than all the prophets, the One who would fulfill the prophesies of old, to bring salvation, redemption and restoration to all nations and peoples. Not only did John recognize Jesus as the Christ, but the other disciples whom Jesus called to follow him believed that He was indeed the Messiah (v.41).

(Matthew 5:17, 11:7-11; 2 Corinthians 1:20 Hebrews 1:3, 9:11-15)

John 2

The apostle John continues to draw out the truth concerning Jesus’s identity as the Messiah by mentioning the first of eight “signs” that are highlighted in this book. John refers to the miracles of Jesus as “signs” because they point to the reality of Christ’s deity, as well as establish evidenced eye-witness accounts of the person and work of Jesus. By using the ceremonial cleansing water and turning it into wine, Jesus was referencing his role as the Lamb of God who would do away with the old sacrificial system, as he becomes the ultimate and final sacrifice. Through performing such miracles Jesus displays what is called the hypostatic union; he is both God and man simultaneously. This is further alluded to by Jesus when he encounters the money changers at the temple, who were profaning his Father’s house and restricting many from worship, particularly the gentiles, as their access to the temple was limited to this area. Here Jesus refers to himself as the temple and foreshadows his death and resurrection.

(Romans 1:3-4; Ephesians 2:18-22; Philippians 2:6-7; Colossians 2:9; 1 Timothy 3:16; Hebrews 2:14-18, 10:12-20)

John 3

Through the dialogue with Nicodemus, Jesus explains that in order for one to enter the Kingdom of God, he/she must be born again. The original Greek language here can also be rendered “born from above.” This is further expounded as Jesus assures Nicodemus that no individual can do anything to achieve or receive this salvation (v.13), for they would be merely flesh (v.6), but this birth in question is an act of God through His Spirit (vv.7-8). Some explain that when Jesus spoke of being born of water and the Spirit that there are two births here, one of natural birth via the amniotic sac (“bag of waters”) and one of the Spirit. Perhaps the best way to understand this is by looking at the cultural setting and identifying who Nicodemus was. As a formidable spiritual leader (Pharisee v.1) Nicodemus would have been steeped in Old Testament scriptures, therefore understanding the ceremonial cleansing with water, to which Jesus adds the Spirit. So Christ was saying that in order to be born again, or born from above, one must be washed/cleansed by the Spirit of God, not simply washed through traditional human cleansing. Throughout this chapter the ideal of being saved through “Christ alone” is very clear as he is the Son sent by the Father, the One who is lifted up, He is the One from above and only through Him can someone be “born from above.”

(Ezekiel 36:24-27; John 8:28; Titus 3:5; 1 Peter 1:22-25)

John 4

The second “sign” detailed in John’s Gospel account is at the end of this chapter, the healing of the official’s son (vv.46-54). Leading up to this miracle is another account of Jesus’s divinity incarnated in the flesh. Embedded in the dialogue between Jesus and the Samaritan woman is the fact that without prior introduction to this woman, Jesus already knew intimate details of her life (vv.17-18). Just within this short conversation, the Samaritan woman fully understood that this man before her was the Messiah. There was something real and physical about his flesh which grew weary and thirsty from traveling (v.6), yet there was also a very apparent quality of Jesus which pointed to his divine character as the prophesied Christ. The power of the woman’s testimony concerning her experience with Christ brought many to come and witness all that she did (v.39), proving that there was indeed a great harvest of believers to take place. Once they heard and saw for themselves, the reality of who Jesus is, many more came to believe (v.42).

(Jeremiah 2:13, 17:13; Matthew 9:37; John 7:38; Revelation 22:17)

John 5

The Bethesda pool was what the Hebrews called a mikveh, a collective pool of water that was used for ceremonial purification at the temple. Depending on your used Bible translation, you may or may not see a verse 4, which states that occasionally an angel of the Lord would touch the waters, causing it to have healing properties. Jesus’s verbal healing of the man outside of the pool once again pointed to Jesus as the Christ, the Messiah that was given all power and authority to fulfil the law and to put an end to the old sacrificial system by serving as the ultimate sacrifice. Such power and authority given by the Father would naturally elevate Jesus above any angelic or human capability or traditions, including the Sabbath. Although these “signs” performed by Jesus, and those who witnessed them, serve as living testimonies, it is the power and authority that is given to him by God the Father which truly testifies of his divine person and purpose.

(Daniel 7:13-14; Matthew 12:8, Mark 2:28, Luke 6:5; Acts 10:42; 1 John 5:9)

]]> Proclaim Hope Daily | Week 22 https://hopesherman.church/blog/2026/05/24/proclaim-hope-daily-week-22 Sun, 24 May 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/05/24/proclaim-hope-daily-week-22

Proclaim Hope Daily

Psalm 72

Identified as a royal psalm, this prayerful collection of verses petition the Lord for a king that would reign justly over the people. It is seen as a worship-filled prayer unto the Lord, asking God to bless the people by lifting up a ruler that would break the chains of the oppressed, bring prosperity and godly righteousness to the land. While this can be seen as a legitimate prayer for the present generation of Israel, there are without a doubt undertones of the coming Messiah; a king that would reign with eternity, a pure and blessed kingdom with no end or boundary. The latter part of the psalm is rightly giving praise and credit to the only One who could ever rule and reign with such an undefiled nature and power.

(Psalm 41:13; Isaiah 9:7, 11:4; Zechariah 9:10; Luke 1:33, 4:18; Hebrews 1:8-12; Revelation 19:11)

Proverbs 19

Much of the focus in this section of wisdom literature is on the wealthy and poor, elaborating on both godly and flawed human perspectives. For instance, a poor man is hated by his brother and has no friends, for many people sinfully assign more value to the money a man has rather than the character of the man. A righteous man will value a person based upon their character and sense of morality and justice, being a friend regardless of financial gain. An unrighteous and shallow individual will degrade or reject the brotherhood or friendship if there is nothing to obtain physically or monetarily. There are many gifts of great value beyond financial appraisal, such as: a prudent, gentle wife and children who value wisdom and honesty. Even the judgement, correction and conviction of the Lord has infinite worth, as it brings wisdom and salvation to those who openly seek and receive it.

(Proverbs 14:20; Zechariah 7:10; Matthew 6:24, 25:33-46; James 1:27, 2:1-4)

Habakkuk 2

Habakkuk, although considered a minor prophet, is not particularly witnessed teaching or prophesying publicly like many of the other prophets, but his namesake book is a recorded discourse between him and God. Habakkuk primarily struggles with bouts of doubt concerning his faith due to the apparent successes of the wicked and at times what appeared to Habakkuk as the lack of judgement concerning the evil behavior of Judah and God’s use of their enemies as a tool of reckoning. In the second chapter Habakkuk records God’s response, essentially confirming that His will is perfect and beyond our comprehension, reassuring the prophet that all wicked will be repaid and justly corrected. The ultimate lesson to be learned is that God knows best and his will can be trusted. We can and should live knowing that our faith is not simply based on a single act of God’s will, but encompasses all history and works through each believer’s life-long journey of dependence on him.

(Deuteronomy 32:35-39; Psalm 115:3; Romans 9:15-18, 12:19; Hebrews 10:32-39)

Zephaniah 3

Just prior to the destruction of Jerusalem and the Babylonian captivity of Judah, the prophet Zephaniah warned (as prophets do) of a pending judgement and called all people to repentance, with the hope that they would be saved from such tribulation. Zephaniah’s prophecy carried a double application. In one sense he spoke of a literal and immediate judgement in which God would sovereignly use their enemies to repay one another, while also bringing upon Judah a divine judgement for apostasy and disobedience. However, Zephaniah also referred to a coming day when the wickedness of all nations would be dealt with and totally eradicated. The immediate judgement was the use of the Scythians, the Assyrians, and the Babylonians. The latter is referred to as the day of the Lord, which is mentioned about 20 times in this three chapter book. While there is dark language of wrath and punishment, for those who are faithful beyond the borders of Israel, the righteous among all nations, there is a time of purifying restoration and transformative redemption recognized in the mighty one who will save.

(Isaiah 66:18-24; Zechariah 13:9; Luke 15:3-24; Romans 15:8-13)

Haggai 2

Haggai, served as a minor prophet during the same generation as Zechariah, and ministered to the people in order to encourage and educate them on the importance of rebuilding the temple post exile. The people had grown weary from their time in captivity, as well as overwhelmed with the enormous task of rebuilding the great Solomon’s temple. The prophet reminds them of the Lord’s covenant promise which communicates the truth that he is still with them. This temple will stand to play a major role in the coming salvation of the people. Although this new temple will also be destroyed under Roman rule in 70 AD, it serves as a pathway to and a reminder of the ultimate fulfilment of God’s glory and presence which is in Christ Jesus, the temple not made with hands.

(Matthew 24:1-2; Luke 19:41-44; John 2:19-21; Acts 7:47-50, 17:24-25; Colossians 2:9-13)

Zechariah 13

Zechariah serves the post-exilic generation of Jews who have returned to their homeland. Although a lot is happening concerning the rebuilding of the temple and the city of David, Zechariah focuses his efforts on rebuilding the spiritual health and well-being of the people. The prophet’s message is inclusive of the gentiles due to his overarching view of the Messiah who is to come unto all the nations of the world (14:9). Zechariah spends a good deal of time warning the people about their history of idolatry, because it is with this same spirit of disobedience and spiritual blindness that they will pierce and strike their own shepherd (12:10, 13:7). The prophet urges the people to turn from the ways of their forefathers (1:2-6) and recognize the sovereign power of their God, for the day of the Lord is coming and all wickedness will be purged from the earth. While just punishment for the evil is inevitable, there is always hope in the grace of God through Christ, the Good Shepherd, as a faithful remnant will be saved.

(Psalm 23:1; Isaiah 53:5; Matthew 26:31; John 10:11, 19:37; Romans 9:27-29, 11:5)

Malachi 4

Malachi, the last of the minor prophets, rebukes Israel for their lack of upholding their end of the covenant relationship with Yahweh. Over the years God’s people had grown complacent in their spiritual relations and perhaps a sense of entitlement as God’s chosen poisoned their view on the necessity of obedience. It was not perfection that the Lord sought in His people, but the positioning of their hearts. With the words of God, the prophet both warns the wicked and prideful, as well as promises the humble and faithful that the day is coming when the former shall be condemned eternally and the latter will be purified and rewarded. The juxtaposition of mercy and condemnation is used by the prophet to move and motivate people into repentance, which will be recognized outwardly as upholding the commandments of God; ultimately by honouring the Father and loving one another.

(Deuteronomy 6:5-6; Psalm 51:10; Matthew 3:10-12, 5:17, 22:37-40; John 14:15; 2 Thessalonians 1:8-10)

]]> Proclaim Hope Daily | Week 21 https://hopesherman.church/blog/2026/05/17/proclaim-hope-daily-week-21 Sun, 17 May 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/05/17/proclaim-hope-daily-week-21

Proclaim Hope Daily

Psalm 71

This psalm of lament with undertones of praise, is one that cries out to the Lord for divine rescue, a deliverance not only from the hand of the wicked, but also from the wages of sin. The plea of this hymn is not an isolated occurrence, but a desire for ongoing restoration. Times of trouble will most certainly come in numerous and various forms, but the foundation of the hope in the Lord is one of everlasting preservation. It is an eternal relationship that is solidified in the covenantal love, longsuffering, mercy and grace of God. Therefore praise is undoubtedly due to such a God, who would find us defiled and stained, yet reach down and liberate us from our own corruption.

(Isaiah 61:1; John 8:36; Romans 6:22, 8:1-2; 2 Corinthians 3:17; Galatians 5:1)

Proverbs 18

In these wisdom passages we will find a focus on the speech of an individual and the role it plays relationally. The choice of words and their intended use is extremely important, as they have the power to build up or break down. Speech concerning the wise typically embodies concern, counsel and thought, while that of a fool is often self-serving, inflammatory and considerably void of any process. Perhaps one of the easiest ways to evaluate a person is to listen to the way they speak and interact with others, as the lips are usually a valid indication of what is in the heart. In fact, it is our words, not just deeds, that will be judged by the Lord.

(Proverbs 16:24; Matthew 12:34,36; Luke 6:45; Ephesians 4:29; James 3:5-14)

Amos 5

Amos, a shepherd prior to becoming prophet, pronounces God’s judgement on Israel, particularly in this chapter for their continued idolatry and oppression of the poor and needy. Due to their outright rejection of the Lord, or at best, empty ritualistic religion, their society had grown perverse and uncivil. The prophet is in anguish (lament) over the nation of Israel and mourns for their failure, for he knows of the divine justice to be poured out upon them if they do not repent of their wicked ways and acknowledge the Lord their God.

(Isaiah 1:11-17, 5:22-23; Jeremiah 22:3-5; Micah 6:8)

Obadiah 1

Obadiah, the minor prophet and namesake of the shortest book in the Old Testament, here records the Lord’s prophesied judgement on the Edomites (people of Edom, descendants of Esau), due to their oppression of the Jewish people, primarily Judah. God’s sovereignty, as with any prophecy, is in full view here as he rules over the nations, deciding the fate of Israel’s attackers and dishing out justice. The Lord is faithful to his people and will repay with vengeance those who seek harm against his covenant recipients. No peoples or nations are exempt nor able to escape the wrath and judgement of God.

(Jeremiah 49:22; Ezekiel 35:5; Joel 3:14; Amos 1:11; Galatians 6:7)

Jonah 2

This infamous story of Jonah being swallowed up by an enormous fish is a very distinct and clear picture regarding the sin of man and the loving grace and mercy of the Lord that leads to salvation. Jonah, who was called by God to proclaim faith and repentance to the Assyrians in Ninevah, chooses his own path and flees from God in the opposite direction. Therefore, God ordains a great storm of judgement in order to expose Jonah’s standing in the presence of the Holy God. Finding himself in great fault before the Lord, Jonah cries out from what he can only describe as Sheol, which is the ancient Hebrew understanding of the underworld, as death separates the individual from God. Foreshadowing the death, burial and resurrection of Christ, after three days of what Jonah felt was death, the fish spat him out and he was released from the pit of the sea. At some point in life we all choose our own direction, opposing the ways and direction of the Lord. Yet, by his grace, God provided for us the sacrifice of Jesus, so that through faith we can avoid separation from him and be rewarded with an eternity in his presence. Jonah and the fish is a vivid descriptive of not only God’s judgement that works towards repentance, but a beautiful representation of the Gospel message.

(Matthew 12:40-41; Romans 3:10-12,23-26; 2 Corinthians 7:10)

Micah 5

Micah, considered another minor prophet, preaches and prophesies to the whole nation of Israel, but primarily helps to teach and correct the rulers and people of Judah. Similar to Amos, Micah is calling the people to repentance, particularly the political and spiritual leaders who have fallen into pagan idolatry and were oppressing those under their care. While there are grave warnings of judgement addressing their blasphemous and disobedient behavior, there is also promise of hope and restoration. Micah points to Christ in this chapter as he mentions a figure that is more than a man, “coming from of old, from ancient days.” This is Old Testament language speaking to the eternal, pre-existent quality of this coming ruler as God. Micah mentions the cleansing and stripping of God’s people as necessary in the purification process in order to remove any self-sustaining delusions, bringing them to understand their need and dependence on the Lord for redemption and salvation.

(Psalm 25:6, 90:2, 93:2; Isaiah 64:4; Daniel 7:9,13,22; Hebrews 13:8, Revelation 22:13)

Nahum 1

The minor prophet, Nahum, is called by the Lord to pronounce His coming judgement on Assyria. This prophecy comes about a century after the nation repented through hearing the word of the Lord via the prophet Jonah. The people of Assyria, just like Israel, had fallen away from their fear of the Lord and had succumbed to their pagan tendencies. Although this message of impending judgment is for and against Assyria, it is also an example of correction and a promise of preservation for Israel. Nahum is reminding the Hebrew people of the Lord’s sovereign wrath and judgement upon those who disobey and reject him, but in this is also a reminder that the Lord is a refuge and strength for his chosen and repays vengeance upon those who seek to harm his covenantal children.

(Exodus 20:5-6; Deuteronomy 32:35-36; Psalm 34:8-10; Romans 12:19)

]]> Proclaim Hope Daily | Week 20 https://hopesherman.church/blog/2026/05/10/proclaim-hope-daily-week-20 Sun, 10 May 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/05/10/proclaim-hope-daily-week-20

Proclaim Hope Daily

Psalm 68

The Fatherhood of God shines through this triumphal psalm of praise. Glorified as the ultimate Father, God is always present, intimately knowing each need and providing with his majesty beyond measure. Here David emphasizes God the Father with the use of widows and orphans, as these two categories of individuals would be in desperate need concerning the sustenance provided for by a committed father. While there are here tones of a gentle and loving God, there too is a powerful display of the Mighty Father, whom scatters the enemies and persecutors of his children as the wind effortlessly dissipates smoke. There is amazing power in the providence of God, but all earthly deliverances fail in comparison to the gift and power of salvation; the greatest act of the Father which communicates his limitless sacrificial love which is fulfilled in his Son. The psalmist rightly invokes the praise of the nations, for the entire world, most particularly his children, have experienced in some way the presence and victory of the Lord.

(Numbers 10:35; Matthew 7:11; Ephesians 4:7-13; Philippians 4:19; James 1:27; 1 John 3:1)

Proverbs 17

Once again here in the wisdom literature, we see groupings of comparative statements drawing out the vast difference between the attributes of the righteous who reflect the character of God verses the unrighteous, those who do not embody or have outright rejected the ways of God. Not only are the outward appearances of these opposing hearts visibly different, but the outcomes of such positioning are as well. There is no mincing of words here, as the use of strong language concerning blessings and curses are utilized to draw the reader into seeing the obvious and simple truth; what God deems good brings blessing, evil perpetuates judgement and curses. These points of reflection verbally layout and illuminate two opposing paths, one leading to an abundance of life and the other leading to destruction. Another comforting aspect to these passages is the promise that even if the righteous find themselves in tribulation, not only will the Lord bring them through such time, but use it as a refiners fire, purifying them in the process (v.3).

(Deuteronomy 28:15,20; Romans 6:23, 8:13, 28; James 1:2-4, 14-15)

Ezekiel 1

Human language could never properly convey the glory and majesty of the Lord and the heavenly throne room, yet here Ezekiel attempts to verbally paint us a picture of his vision as he is called from priest to prophet of the Most High God. It is only after being taken captive into Babylonia that Ezekiel is ordained as an instrument and mouthpiece of the Lord. Ezekiel will be used to address several issues concerning his fellow Jews; such as, their inclination towards apostasy as he calls them to repentance, their prolonged judgement in exile as refugees, and their future restoration and ultimate redemption by pointing towards the hope to be fulfilled in the Messiah.

(Ezekiel 10; Daniel 7:9-10; Revelation 4:6-5:14)

Daniel 3

Daniel, an exilic prophet, was taken in the first of three waves into Babylonian exile as a refugee of war. Daniel was captured and transported with his three friends (Hananiah, Mishael, and Azariah), but you probably know them by their given Babylonian names: Shadrach, Meshach and Abednego. A tactic of the Babylonians was to take their victims into captivity and indoctrinate them in order to advance their society and causes, as opposed to wiping them out completely. However, the faith of these four young men was strong, as scripture accounts their unwavering allegiance and trust in the God of their fathers. In the third chapter of Daniel, the defiant Babylonian king Nebuchadnezzar attempts to make himself a god by commanding all to bow and worship him, in efforts to unify everyone unto himself. In this perhaps we can see the reflection of Israel/Judah’s idolatry and as a judgement, they are now forced to live under a pagan tyrant. The greatest takeaway is that true faith and obedience to God, when lived out and displayed to others, will reveal Christ and preach the deliverance of the Gospel message.

(Psalm 91:1-3; Isaiah 43:2; Matthew 5:16; Acts 4:19; 1 Corinthians 9:14; 2 Corinthians 5:20)

Daniel 6

The sixth chapter of Daniel takes place years later, for Nebuchadnezzar had been replaced by Belshazzar (not to be confused with Belteshazzar) whom was then killed and conquered by the Medes and Persians. Now Darius, the Mede, and Cyrus, the Persian, are ruling over the former Babylonian kingdom, where the Jewish exiles remained. Much like the story of Joseph in Genesis, Daniel had the God-given ability to interpret dreams, and such gift afforded him great stature in the land. Daniel remained in a position of authority and finds favor with Darius. Similar to the story of Mordecai and Esther, those in close counsel with the king became jealous of Daniel and devised a plan to deceive the king and eradicate Daniel. Just like Haman’s plot, the scheme of the wicked backfires as the judgement falls on the accusers. In the end, God gets the glory and praise he deserves as the display of his power and sovereignty is witnessed among the nations through his faithful servants.

(Genesis 41:37-41; Esther 7:4-6,10; Psalm 37:40 Philippians 2:15; 1 Peter 2:12)

Hosea 3

The prophet Hosea ministered during the 8th century BC in the northern kingdom of Israel, a period of apostasy and idolatry which lead to their fall in 722 BC. Hosea’s life and marriage to a prostitute was used as motivation for the prophet and an example of the relationship between God and his people. The bible often uses marital and covenantal language interchangeably, as we see God’s people pictured as the bride and Christ the bridegroom. The people of Israel and Judah had defiled themselves by whoring after other gods for centuries, just as Hosea’s wife Gomer continued to seek after other lovers. The immense beauty in a story of brokenness and debauchery is without a doubt the unwavering and unconditional love of Hosea, portraying that of God the Father. Although sin and defilement plague Israel/all humanity, the redeeming power of God through his Son Jesus Christ, the ultimate Davidic King, purchases us out of a life of depravity and enables us to dwell in the house of our Lord.

(Ruth 4:10; Jeremiah 3:20; Ezekiel 34:23-24; Romans 5:8, 11:25-27)

Joel 2

Joel is considered to be one of the twelve minor prophets, particularly one who served the people of Judah, and most likely lived in Jerusalem. During his generation there was a severe plague of locusts, nothing like the people had ever seen before. Joel recognized this as a judgement on the people for their wickedness and unfaithfulness to their God. The prophet uses this economic and national suffering as a chance to call all people to repentance and warn them of the ultimate judgement that is coming on “the day of the Lord.” This phrase is used regarding the forthcoming judgement against Judah, but primarily pertaining to the day in which the Lord’s wrath will be poured out on the nations of the earth and a blessing of reward to His people. For the wicked and unrepentant heart there will be judgement, but for those who repent out of conviction and love for the Lord there will be salvation.

(Isaiah 13:6,9; Zephaniah 1:14-2:3; Malachi 4:1-6; Acts 2:20-21)

]]> Proclaim Hope Daily | Week 19 https://hopesherman.church/blog/2026/05/03/proclaim-hope-daily-week-19 Sun, 03 May 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/05/03/proclaim-hope-daily-week-19

Proclaim Hope Daily

Psalm 67

In the form of a plea, the first line of this hymn points to the benefits that would be ultimately received through the coming Christ; the blessing of God’s grace and mercy, first seen in the Aaronic blessing which was given to Moses by the Lord. This is an encouragement to God’s people, reminding them of the ongoing promise of favor and protection. This psalm is categorized as one of praise and thanksgiving, as it acknowledges the providence of the Lord as he has and will always provide for his people, and the mighty power and sovereignty of the Lord as he sits on his throne above all nations. As this hymn glorifies the great work and character of God, the language simultaneously hopes and suggests that all peoples would give him the glory he is due; which is the inevitable outcome that will be fulfilled in Christ.

(Numbers 6:24-26; Isaiah 52:10; Romans 15:9-12; Philippians 2:9-11)

Proverbs 16

Although humanity often rejects this truth, it is quite apparent that God, the Creator is completely in control of his creation. For millennia humanity has attempted to control the outcome of the world to no avail. A man may, and is encouraged to, establish a prudent plan, but apart from God they are futile. These words of wisdom encourage the reader to see the absolute power of the Lord and the benefits of aligning one’s heart and path according to his will and purpose. Man’s ability and need to prepare and act is not in contradiction to God’s sovereignty, but is either in accordance with his divine will or stands in opposition to his instruction. A righteous man will genuinely seek the Lord in all that he does, holding his arrangements loosely, understanding that it is far better that God's will be done rather than his own.

(Psalm 37:4-5; Matthew 6:10, 33; Luke 22:42; Romans 12:2)

Isaiah 7

The prophet Isaiah is considered to be a pre-exilic prophet, as he serves the Lord by speaking on his behalf to the kings and people of Judah (the Southern Kingdom) prior to the exile or fall of the Northern Kingdom (722 BC) and the Southern Kingdom (586 BC). However, as we see in this chapter, the stage for such events is already being set. Ahaz is a terrible, ungodly king who was known for allowing child sacrifice and erecting an Assyrian altar within the temple. The king’s poor relationship with God is evident in the short exchange he has with the Lord concerning a sign. It may appear that Ahaz did not want to test God by suggesting a sign, but his heart was disingenuous, as his faith was not in God but in his political ability and alliance with the Assyrians. The most notable occurrence in these passages is the sign which the Lord chose to provide; the prophetic announcement of the coming Immanuel (“God with us”) by way of virgin birth. While this prophecy may have some realization during Isaiah’s generation, it is ultimately fulfilled in Jesus Christ as the Messiah who comes much later.

(2 Kings 16:7-13; 2 Chronicles 28:1-4; Isaiah 8:8; Matthew 1:23; Luke 1:35)

Isaiah 9

Once again we see God’s people being led astray by apostate rulers, imprinting their evil desires and wicked ways onto those under their governance. While there is indeed a righteous judgement upon those who have rejected God and his statutes, there is also in the midst a glimmer of hope. Even though Israel (Northern Kingdom) comes under siege and Judah (Southern Kingdom) comes close to destruction, the prophet Isaiah declares victory in the perfect tense; presently affirming the future deliverance and protection of God that will be fully recognized in the coming incarnation of the Son of God. The justice of God is necessary to punish the unrighteous, but those of faith will be spared, renewed and restored.

(Matthew 4:13-17; Luke 1:30-32, 2:11; John 5:24-27; 1 Peter 5:10-11)

Isaiah 53

Isaiah speaks of a figure in these passages who is often referred to as the Suffering Servant. Even though He would be accursed and rejected by men, he would willingly sacrifice his life for the sin of humanity, serving as an obedient sin offering. The Orthodox Jewish tradition views this figure as the nation or a righteous remnant of Israel, however. There are several reasons this view does not fit, one being that several prophets (Isaiah, Jeremiah, Zechariah) refer to this exalted servant as a singular individual that comes from out of Israel. As we see throughout both the Old and New Testaments, this is in fact the coming Messiah, Jesus Christ, the Lamb of God. During a time of impending judgement for God’s people this prophecy is a promise of continued deliverance. This prophecy not only solidifies the Lord’s covenant promises, but it also speaks to the day when what was once a stumbling block for the Jews will become a clear realization that the one they pierced truly paid for their transgressions.

(Jeremiah 23:5-6, 31:31-34, 33:14-18; Zechariah 12:10; John 12:38-43; Acts 8:32-35; 1 Corinthians 1:23; 1 Peter 2:24-25)

Jeremiah 31

The prophet Jeremiah proclaims the restoration of Israel, as well as the nations of the world through them. Although the Jewish people have suffered in captivity and exile, the Lord has sovereignly judged and purified them, while mercilessly limiting the extent of such hardship. God’s salvific grace is in focus here as he refers to his people as virgin Israel and declares that he will institute a new covenant with them. As we have seen throughout the history of Israel, they have continuously corrupted themselves, consistently violating their covenant with God. By all means they have failed, yet the grace of Yahweh is abundant as He takes initiative to redeem them by divine action. The people cannot uphold the law on their own, therefore the Lord their God shall move within them, implanting His Spirit and new hearts that will forever seek after Him. This prophecy is partially fulfilled through the restoration of Israel as a people into their promised land, but ultimately fulfilled in and through the atoning work of the Suffering Servant on the cross.

(Ezekiel 11:19-20, 36:26-27; 2 Corinthians 3:2-6; Hebrews 8:6-13)

Lamentations 5

Jeremiah is believed to have written the five books of Lamentations shortly after the destruction of Jerusalem in 586 BC. His love for God and his people drives an emotional cry of dejection as he presumably watches the City of David fall to ruin. These passages paint a very realistic picture of conviction and repentance as it works in the hearts of those who truly love God. There is a profound awareness of Judah’s apostasy and Jeremiah weeps over their sin and the consequences it brings upon the people as they are defiled and enslaved. Sprinkled throughout these cries of guilt and mercy are gems of hope and faithfulness, for the God of Jacob has never ceased to be faithful to his people despite their sin and it is there one can cling to the covenantal love of the Lord.

(Psalm 51:17, 80:1-19, 119:136; Joel 2:12-13; Matthew 5:3-4; James 4:8-10)

]]> Proclaim Hope Daily | Week 18 https://hopesherman.church/blog/2026/04/26/proclaim-hope-daily-week-18 Sun, 26 Apr 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/04/26/proclaim-hope-daily-week-18

Proclaim Hope Daily

Psalm 66

This Psalm is divided into 4 portions of praise. Verses 1-4 is a call for all to praise God, specifically instructing them to give God a superior level of worship that would be worthy of His immense goodness and glory. Verses 5-7 are an invitation to come and see what the Lord has done and why He deserves such praise. 8-15, the larger section of passages, elicit praise to God in the midst of trials and testing for it is all for our good. Such a God deserves praise not only because He has tested and purified us, but also because He is capable of doing such. In the final section, 16-20, the psalmist turns the focus on sharing a personal testimony regarding the steadfast love and faithfulness he has experienced with God. As the saying goes, “God is good all the time, and all the time God is good.” Whether we are in times of trial and testing, or experiencing deliverance, God is unchanging and forever faithful to His people.

(Numbers 23:19; Malachi 3:6; Hebrews 13:8; James 1:17; 1 Peter 1:6-7)

Proverbs 15

There is great power in language, both written and spoken word. Let us remember that the great God and Creator of the heavens spoke this world into existence. His Son, Jesus Christ, is the Word (logos) both told with indelible power throughout Scripture and incarnated into flesh. It was common language that empowered those in Babel. It was the miracle of language that validated the Spirit’s authority and presence for the early church at Pentecost. Words carry and communicate truth, needs and desires, emotions, principles and ideals. It is with words that we communicate to God in prayer. It is with words that we confess sin, words that share the gospel, words that proclaim the inward faith of the heart and soul. Written and spoken words can also blaspheme, deny, lie and deceive. Words can be used by the righteous to construct, or they can also be wielded by the enemy to attack and tear down. Those with godly wisdom will see the value in affirming language with love and truth, while those outside of the Lord will be quick to utilize language for hate and division.

(Genesis 1, 11:6; Psalm 33:9; Matthew 12:36-37, 15:18; John 1:1; Romans 10:10; Ephesians 4:29; Hebrews 11:3)

Esther 9

Haman had deceived king Ahasueras with the wickedness of his heart that flowed from his mouth. This deceit was devised into a written decree that would see all of the Jews across 127 provinces executed. However, God used the words and deeds of Esther and Mordecai to expose Haman, returning the wrath and judgement upon not only his head, but that of his ten sons, as well as at least 75,800 enemies of the Jewish people throughout the same 127 provinces. To memorialize the sovereign work of the Lord through Mordecai and Esther, the Jews instituted the Feast of Purim. Although the feast was named after the evil intentions of the enemy as they casted lots (Pur), the celebration as a feast reminded the people of Esther’s banquets for the king, where they received restoration and redemption.

(Psalm 18:43-48, 30:11; Isaiah 60:14; 2 Thessalonians 1:5-6)

Job 1

As we become acquainted with Job, we see that he is a man with it all. Job is not only a man of great stature and wealth, but he is also a man of strong faith and integrity. Beyond Job, we are rather quickly introduced to the supreme autonomy of God, meaning his sovereignty. No one or nothing is above the Lord or outside of his control. Through this thread of thought we begin to tackle the difficulties of understanding why and how suffering and evil operates in this world. To comprehend this theme correctly we need to acknowledge from this chapter that God’s will is accomplished in two ways; the Lord either causes or allows. Anything that is good and just is and has to be of God. On the flipside, the Lord maintains his just goodness by simply allowing the bad (not causing it) and then uses that bad to benefit his kingdom and his people for good. God does not cause suffering and evil to befall Job, but in his divine sovereignty, allows it to happen in order to sanctify and purify Job, drawing him even closer through these difficulties. We do however see clearly who the instigator of said suffering and evil is. God is not the source of it, but he works through it for his glory and our benefit.

(Ecclesiastes 7:29; John 8:44; James 1:12-14, 17; 1 John 1:5, 3:8)

Job 19

Job has engaged in a back and forth dialogue with his three friends (Eliphaz, Bildad, Zophar) in regards to his current state of suffering, of which the three claim is due to sin in Job’s life. While it is true from a biblical standpoint, that sin brings judgement, they are not aware of the spiritual happenings unseen by them. Some suffering is allowed by God for a greater purpose, of which humans are naturally unaware. Job maintains his innocence before his friends and God. This is not to say that Job self-righteously declares he is without sin, but understands that he is in an ongoing relationship with God, marked by obedience and repentance. In this chapter Job cries out to the Lord from his suffering with an open and honest heart, showing us the depth of his faith and personal walk with God. Job is indeed so in-tune with God, he foreshadows the truth of Christ, that one day there will be a Redeemer to vindicate him; One who will judge righteously and mediate between God and man.

(Job 9:32-33; Psalm 19:14; Zechariah 14:4; Galatians 3:13; Ephesians 1:7; 1 Timothy 2:5; Titus 2:14; 1 Peter 1:18-19)

Song of Solomon 4

While this is a model example of a godly marriage teeming with commitment, joy, honor, adoration, pleasure, and so on, it is a picture of the relationship regarding Christ (bridegroom) and his Church (bride). Not only is the union here pictured, but the focus is on the consummation of the marriage. The ceremonial wedding events are in the past, all third-parties have dispersed, and now a lifelong, intimate journey of two becoming one commences. Due to the praise being directed towards the bride, we can understand here that Christ has now perfected and purified his bride (the Church) and can now sing of her praises, for she has remained undefiled before their union and is deeply cherished and rewarded.

(Isaiah 62:5; 2 Corinthians 11:2; Ephesians 5:25-27; Revelation 19:6-8, 21:2,9)

Isaiah 6

Isaiah experiences a divine vision of the Lord on his throne, the ultimate seat of authority, from which Isaiah is commissioned for ministry. The details of the vision, although limited to human language, have tremendous meaning and portray the majesty and overwhelming power concerning the God of the heavens and the earth. Even the angelic creatures in the midst cannot gaze upon the glory of the Lord, covering their faces as they work in service to the King of kings. Isaiah is given the privilege of witnessing the conversations within the celestial realm, particularly the ongoing worship unto the Lord and the charging of those who will be sent on His behalf. Understandably so, Isaiah is overtaken by the purity and holiness of God as it is contrasted by his sinful nature as man. Before Isaiah can be commissioned into the service of the Holy God, he is first cleansed and purified. As R.C Sproul points out, the altar represents the purification by blood which is sacrificed on Isaiah’s behalf and the coal of burning fire is the Holy Spirit directly applied to the sin. Now redeemed and restored, Isaiah is not only able but willing to speak of both the impending righteous judgement of the Lord and the glimmer of hope to be found in Him.

(Numbers 31:23; Malachi 3:2-3; Zechariah 13:9; 2 Corinthians 7:1; 1 John 1:9, 3:3; Revelation 4:1-11)

]]> Proclaim Hope Daily | Week 17 https://hopesherman.church/blog/2026/04/19/proclaim-hope-daily-week-17 Sun, 19 Apr 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/04/19/proclaim-hope-daily-week-17

Proclaim Hope Daily

Luke 23

Luke records here the trials, crucifixion and burial of Jesus, all of which a part of God’s plan of redemption. One important thing to notice, beyond Jesus fulfilling his Messianic role, is the many responses to Christ. Pilate, even though he finds no fault in him, is not willing to stand up for Jesus. It would have definitely been an unpopular decision to release Jesus, so Pilate could not bring himself to risk his position and the influence he had over the people. Herod had familiarity with Jesus and was happy to see him, but only in a superficial way. Herod did not have faith in Jesus, but merely wanted to be entertained by him. The religious leaders and chief priests were indeed jealous of Jesus and felt threatened by him, therefore their anger towards him kindled. Jesus was a major threat to their way of life and their livelihood, so they felt he must be stopped. The majority of the crowd that gathered were easily swayed by their leaders and the rhetoric they espoused. Most of these individuals did not stop to think or reason for themselves, but simply joined in with the mob, demanding that a murderer be released and an innocent man condemned. There are some who mourned and wept, for they had experienced Christ and understood who He truly was, the Promised One that would be stricken, smitten and afflicted. Let us reflect on our own heart’s response to Jesus.

(Isaiah 53:1-6; 1 Thessalonians 2:13-16; 1 Peter 1:20)

Luke 24

Even though Jesus had told his disciples all that must take place concerning his death, burial and resurrection, they were shocked when it came to fruition. This is evident in the angels question to the women, “Why do you seek the living among the dead?” The angels were curious as to why the women would be seeking Jesus and to care for his body when he had told them about the Scriptures and all that would be fulfilled in him. Many of the disciples were perplexed and even frightened, at one point thinking they had seen a ghost. The truth is that the workings of God are truly miraculous and often incomprehensible to us. With great care and patience Jesus reveals himself in a resurrected body, fellowshipping with them and teaching them, so that they could grasp the entirety of this gospel truth, assuring and preparing them to take it to the ends of the earth.

(Matthew 28:16-20; Acts 1:1-8; 2 Corinthians 5:14-21)

Esther 2

Due to the insubordination of Queen Vashti, King Ahasueras adheres to the counsel of his advisors and publicly seeks another queen. In His great providence, God had positioned a young and beautiful Jewish exile right there in Persia, who would ultimately win the heart of the king. Mordecai, Esther’s cousin, raised her as his own daughter and cared for her dearly. As Mordecai keeps a close watch on Esther during her time of preparation for the king, he foils an assassination plot against Ahasueras. God is clearly using Mordecai and Esther to gain beneficial favor with the Persian king, which will eventually bring great restoration and blessing to the Jewish people. God’s sovereignty can be witnessed through ordinary events as they ultimately play a major role in bringing about His will and plan.

(Genesis 39:21-23; Psalm 5:12; Proverbs 3:1-4; Daniel 1:9)

Esther 3

As we studied earlier in the year (1 Samuel 15 on March 10th) Saul disobeyed God’s command to wipe out the Amalekites, by particularly allowing Agag their king to live. Although Samuel later killed Agag, his descendants among others survived. This act of insurrection on Saul’s part resurfaces here in the book of Esther, as Haman (a descendant of Agag v.1) arrives on the scene some 500 years later to further oppress the Jewish people. King Ahasueras appoints Haman as his second in command over all of the provinces under his control. Many bow down to Haman, giving him honor and adoration, much to his embellishment. However, Mordecai would not bow down to him because he knew that Haman was a descendant of Israel’s enemy (Amalek), as well as the fact that a devout Jew would never bow to any other than their God. This infuriates Haman and in Amalekite fashion, he plots a fiendish plan to eradicate the Jews from the face of the earth. Regardless of the actions of man, God’s plan will no doubt be fulfilled.

(1 Samuel 15:8-11; Proverbs 19:21; Daniel 4:34-37, 6:4-7)

Esther 4

Sackcloth was typically a very uncomfortable and itchy fabric, often made of black goat’s hair, which symbolized the discomfort and suffering the individual was experiencing. Ashes symbolized desolation or being brought to the ground, once again depicting the individuals despair. It was a Hebrew custom to put on sackcloth and ashes as an outward display of the inner mourning and an earnest plea for God’s mercy and deliverance. Upon hearing of Mordecai’s public display of weeping, Esther attempts to cover his sorrow. Due to Mordecai’s spiritual wisdom, he understands that it is the Lord who has strategically placed Esther in a position of influence within the Persian kingdom for a “time such as this.” Esther not only trusts her cousin/guardian, but she also realizes the sovereign hand of God in this moment. Esther and Mordecai continue to move in a spirit of obedience as they seek God’s will and favor through prayer and fasting, knowing that Esther will be taking a leap of faith, potentially sacrificing her own life for the Jewish people.

(Ezra 8:23; Isaiah 58:5-8; Daniel 9:3; Joel 2:12; Matthew 17:21)

Esther 5

Esther’s God-given beauty wielded immense power over the king. As soon as he saw her adorned in the inner court, he was prepared to give her just about anything she wanted. Instead of just blurting out her request, she devises a plan to gain further favor and attention with the king while simultaneously exposing Haman. After leaving the first banquet, Haman crosses paths with Mordecai. Apparently Haman’s ego and pride were so inflated, his anger and hatred of the Jews grew simply because Mordecai was unfazed by his presence. Haman’s fury became so intense he sought to publicly execute Mordecai.

(Psalm 21:11-12; Proverbs 6:16-19; 2 Thessalonians 3:1-3)

Esther 6

God would have it that king Ahasueras could not sleep the night before Esther’s feast, what would be Haman’s chance to persuade the king to execute Mordecai. To pass the sleepless hours, Ahasueras had the historical accounts of his reign read aloud. God used this as a chance to remind the king of how Mordecai potentially saved his life. To Haman’s surprise, he is forced to parade Mordecai through the streets as a savior as opposed to having him hanged before the same audience. On top of Haman’s frustration and anger, his wife and advisors warn him that there is no way he can prevail over the Jews and their God.

(Deuteronomy 32:35-36; Proverbs 21:1-2; Isaiah 60:14; Luke 14:11)

]]> Proclaim Hope Daily | Week 16 https://hopesherman.church/blog/2026/04/12/proclaim-hope-daily-week-16 Sun, 12 Apr 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/04/12/proclaim-hope-daily-week-16

Proclaim Hope Daily

Psalm 63

David opens this psalm with a declaration of what scripture says pleases God; to diligently/eagerly seek Him. Although he is exiled, suffering in the desert, the psalmist proclaims that his body would rather have God than water. Just a drop of water may satisfy the thirst of an earthly body, but this psalm reminds us that Jesus is the eternal flowing river that nourishes the soul for eternity. As if being in the wilderness wasn’t hard enough, the psalmist is also experiencing dangerous opposition that seeks to destroy him. But where there is providence in the Lord, there is also protection. One of the greatest assurances in all of scripture is that if we seek Him (faith and obedience), He will hold on to us (v.8), and will never let go.

(John 4:13-14, 7:37-38, 10:28; Romans 8:38; Hebrews 11:6)

Luke 19

This chapter raises several themes regarding the various narratives. Zacchaeus shows us that no individual is unredeemable and those seeking after the Lord will indeed find restoration and reward in him. The Parable from Jesus teaches us the importance of stewardship, as the book of Proverbs reminds us; taking initiative and ownership is a godly quality that is blessed, while laziness and fear is foolish and brings destruction. From here we see the triumphal entry of the Messiah into Jerusalem, where he weeps over the future destruction of the temple and the sin of the people. As we study through Nehemiah, these themes are reflected in the character of our chapter’s namesake. Nehemiah leads the people successfully, even in the midst of mass opposition, because he follows the aforementioned principles. Nehemiah consistently seeks after God for both spiritual and physical restoration, he leads by example with courageous stewardship, all of which is motivated by his weeping heart for the Jewish people and the House of God.

(Nehemiah 1:4, 6; Psalm 24:1-6; Matthew 25:14-30)

Nehemiah 4

In spite of all the attempts to confuse, divide, and demotivate the Jewish people, the wall progresses. Sanballat and Tobiah (both regional leaders), along with others in the area, sowed so much discord and doubt among the people there became a common phrase in the area famously mocking their attempts to rebuild the wall (v.10). Nehemiah fights back against the opposition with his faith and his leadership ability (v.9). The enemy may mock their building skills, but Nehemiah reminds the people that the Lord is on their side (v.14). The enemy may seek to steal, kill and destroy, however the Lord preserves his people and his plan is never thwarted. Nehemiah understands the dynamic of God’s sovereignty and man’s responsibility. Yes, Nehemiah and the people are on a mission for the Lord and He will bring it to completion. However, Nehemiah knows that God has called him to action, to steward opportunities to the best of his ability and to use his skill for the Lord’s purpose. This is evident as Nehemiah consistently prays for the Lord’s blessing and then decisively and strategically organizes the people so that they are prepared, doing everything within his power to ensure their mission is successful.

(Exodus 35:10, 31-35; Job 42:2; Isaiah 14:27; 1 Corinthians 4:2; 1 Peter 4:10, 5:3)

Nehemiah 8

After the wall was completed, Nehemiah had all of the exiles whom returned counted and recorded (census). Documenting the genealogy of the people was in every way re-establishing the Jewish people in their promised land. This was a corporate declaration stating that these are God’s covenant people and this land is part of that covenant relationship. The entire nation gathers together and as Ezra reads the Scriptures (Book of the Law of Moses) from an elevated stage, the people fall under the conviction of the Lord and worship him. A great movement of God is taking place in Jerusalem as the leadership and the people come together in obedience and submission to Him, reinstituting their corporate worship celebrations and feasts. There is great power in God’s word, as well as the obedience to it that flows from the hearts of his people.

(Joshua 1:8; 1 Kings 2:3; Psalm 128:1; Luke 11:28; John 14:21)

Nehemiah 9

The Word of the Lord is piercing the very hearts of the Jewish people, as we see their worship and obedience ultimately leads to conviction and repentance. The people have begun to rebuild their city, they have rededicated themselves to Yahweh, and now they understand the need to acknowledge their past sins in order to move forward. The public reading of the scriptures remind them of not only the longsuffering and steadfast love of God, but also the unfaithfulness of their forefathers and the judgement that came by way of their disobedience. The people, although they returned and are inhabiting their own land, are still under the thumb of a foreign power. None the less, they are convinced that the only way to progress is to turn from their disobedience and turn towards obedience to God (repentance).

(Ezekiel 18:21; Hosea 6:1; 2 Corinthians 7:10; 2 Timothy 3:16; Hebrews 4:12; 1 John 1:9)

Nehemiah 10

What a beautiful and powerful display of faith by a nation of people. All of the Jewish exiles who have returned to the land, now gather together in unison to declare, sign and seal an oath to their God. As a collective people and a nation, they have solemnly vowed to honor the Lord with their lives, to live according to the Law given them through Moses. This corporate display of commitment and accountability stands in contrast to the many years of apostasy which marked Israel’s past. The time had come for many to take ownership in regards to the sin that had been plaguing their nation, thereby bringing repentance and obedience back into a practical way of life. Only a people who seek after God and implement his word in their lives will see a fruitful relationship with their Creator. Nehemiah and the people were not only professing faith in their God, they were putting their faith into action.

(Micah 6:8; Philippians 4:9; Colossians 3:17; James 1:22; 1 John 3:18)

Luke 22

Through a series of events during the last days of Jesus’s earthly life, we witness the power of covenantal grace and redemption versus the darkness of temptation and sin. On one hand we see the Lamb of God preparing to atone for the sins of the world. On the other hand, we notice the weak, depraved and sin-sick state of humanity. Judas Iscariot and Simon Peter were present to experience the miracles of Jesus Christ first-hand, yet both betray their close friend, Rabbi, and Lord. God’s grace is evident in Peter who weeps over his sin and repents. Scripture tells us that it was Satan who influenced Judas (v.3), who ultimately felt guilt but never encountered a changed heart of repentance. Here Luke shines a spotlight on the Savior. The verses go into detail about who the Savior is, how the Savior saves, and just as important, why humanity needs a Savior. All of man-kind has sinned and are in need of grace, which comes through faith in Jesus, the new covenant (v.20). When we profess faith in Christ and we are redeemed into that covenant relationship, we are in fact being set apart and unto Him.

(Romans 3:21-26; Ephesians 2:1-10; 6:10-20; 2 Timothy 2:21; Hebrews 10:10; 1 Peter 2:9)

]]> Proclaim Hope Daily | Week 15 https://hopesherman.church/blog/2026/04/05/proclaim-hope-daily-week-15 Sun, 05 Apr 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/04/05/proclaim-hope-daily-week-15

Proclaim Hope Daily

Psalm 62

What is the foundation of our welfare? Is it ourselves, successes, influence, power, money, or is it God? This psalm consists of two sections divided by the pivotal proclamation (v.7) of God being the ultimate and sole source of confidence and strength. The first section speaks to the internal and relational confidence one has in God when faith is rooted in the word and truth. The second section seeks to motivate and move others to find and experience the same confidence the psalmist sings about. God is the alpha and the omega, the beginning and the end, the creator of all things, the author and finisher; therefore, we should logically and rationally look to him as the root of our well-being. Everything apart from God is a created, inanimate object unworthy and uncapable of producing or providing hope and salvation.

(Proverbs 14:26; Isaiah 40:28-29; Jeremiah 17:7-8; Romans 15:13; Hebrews 12:2; Revelation 1:8)

Proverbs 14

One of the biggest delusions in the world is that there can be found wisdom and truth apart from God. Many seek and scour the universe to find answers and security, yet in vain their efforts fail to provide sustaining substance; because they look to the created yet reject the Creator. The knowledge of God is within each of us, but those who suppress and deny that truth will always be removed from the only source of enrichment. Without the gift of faith that provides the wisdom of God, we are left to our own devices, which are overwhelmingly destructive and severely limited at best.

(Proverbs 21:30; Ecclesiastes 3:11; Romans 1:18-25; 1 Corinthians 3:18-21)

Ezra 3

The exiles whom had returned to their homeland, gather together in Jerusalem so that they may begin to rebuild the temple. First, the altar must be erected so that the people may glorify God and consecrate the building site, as well as themselves. The previous chapter lists the many who would be the hands and feet of the reconstruction, but here two key players are named, both foreshadowing Jesus Christ. Jeshua, or Joshua (of the same origin as the name Jesus or Yeshua) is the high priest. Zerubbabel was the grandson of Jehoiachin (the king that was spared by Evil-merodach at the end of 2 Kings), a descendant from the line of David. The fact that he was in charge of rebuilding the temple fulfils the prophecy of 2 Samuel 7:12-13 and God’s promise that the throne of David shall not be broken, which is ultimately fulfilled in Christ.

(1 Kings 9:5; Isaiah 9:7; Jeremiah 33:17; Psalm 89:34-37; Hebrews 4:14-16)

Ezra 6

The Lord’s sovereign hand is evident as the rebuilding of the temple is divinely orchestrated, funded and defies opposition. Only God could work in the heart and mind of the enemy to bring about favor to his people. What was then the mightiest empire in the world sought with diligence to empower, protect and fund the rebuilding of God’s chosen people, their capitol city and temple. King Darius, successor of King Cyrus, seeks to validate the truth concerning the initial approval and funding of the temple when asked by then governor of the region, Tattenai (Ezra 5). Such documentation is located after a vigilant search and Darius upholds the mandates of King Cyrus, extending the protection and funding of the reconstruction. God had previously used the Assyrians and Babylonians as a tool of divine judgement against the Jewish people, but now we see God is working on their behalf to bring restoration. God desires to redeem and restore his people, but there must be faith and obedience.

(Deuteronomy 28:1-2; 2 Chronicles 7:14; Acts 3:19-20; 1 Peter 5:6-10)

Nehemiah 1

After hearing about the desperate condition of his people in Jerusalem, Nehemiah’s heart is troubled. Out of this profound concern he cries out to the Lord with a beautifully modelled prayer. First, we see Nehemiah acknowledge the sovereignty of the Lord by seeking him immediately through sacrificial prayer and fasting. For the sake of seeking the Lord’s guidance, Nehemiah denies his flesh and submits his mind, body and soul (v.4). Second, Nehemiah gives God the glory he is due, confessing the majesty and eternal character of God (v.5). Next, we see Nehemiah petition the Lord with a repentant heart. He confesses the sins of not only himself, but his house and the entire community (v.6,7). Finally, Nehemiah uses scripture (writings of Moses) to appeal in truth to the Lord (v.8,9) which highlights the sincere faith and trust he has in who God is and what he is capable of (v.10,11). If you were to measure this prayer with that of Jesus’s model prayer in the gospels they would align perfectly.

(Deuteronomy 4:29; 2 Chronicles 15:2; Matthew 6:5-18; Luke 11:1-4; Hebrews 11:6)

Nehemiah 2

The sorrow in Nehemiah’s heart was so deep, it became notably visible to those around him. By serving as Artaxerxes’ cupbearer, Nehemiah had garnered tremendous trust and favor with the king, for the king’s life was literally in his hands. Throughout scripture where he is mentioned, Nehemiah exhibits great skill in communication and leadership, lending to his successes as an instrument of God. When questioned by Artaxerxes, Nehemiah consults with the Lord and is prepared to answer the king directly and confidently. Nehemiah does not speak without first reflecting in prayer and through much contemplation. Ultimately he is afforded and granted permission to be an integral part of the second wave of exiles returning to the promised land. Nehemiah plays his part by cautiously selecting his team and strategically crafting a plan in order to minimize the enemy’s opposition as they are tasked with fortifying the City of David.

(Proverbs 16:3,9; Acts 5:38-39; 1 Corinthians 16:9; 2 Timothy 3:12)

Nehemiah 3

Every name and location listed in this chapter speaks to the intentional planning of Nehemiah, and how he organized and motivated the people to take ownership and work in unison. Through strategic delegation, exemplary leadership and faithful obedience unto the Lord, Nehemiah and the people were able to complete the wall in an astonishing 52 days. It was custom in that time for people to live within the outer city walls of Jerusalem. So as each family came together to build their multi-generational homes, they were essentially building their delegated section of the entire city wall, proving the saying, “many hands make light work.”

(Exodus 18:17-26; Numbers 11:17; Proverbs 21:5, 22:29)

]]> Proclaim Hope Daily | Week 14 https://hopesherman.church/blog/2026/03/29/proclaim-hope-daily-week-14 Sun, 29 Mar 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/03/29/proclaim-hope-daily-week-14

Proclaim Hope Daily

Psalm 61

Here is a worshipful prayer, pleading to the Lord both personally and corporately, followed by a vow unto God. The psalmist has a need and desire for personal deliverance and petitions the Lord for such. At the same time, the psalmist understands that those in authority, in this case the king, is at the very heart of their social, economic, political and most importantly, their spiritual world. Therefore, beyond personal prayer, there is a great need to pray for the leaders and those in authority, as their decisions and leadership determine the life and stability of the people. Asking that the king be enthroned forever hints at the eternal throne of Christ, who would unify the kingdom of God as the King of kings. Regardless of the outcomes flowing from the sovereign will of God, those who trust in him will seek to honour and glorify him with their daily lives.

(Jeremiah 29:7; Psalm 2:10-11; Proverbs 21:1; Romans 13:1; 1 Timothy 2:1-2)

Proverbs 13

Once again, here we see the contrasting phrases which separate the successful and fruitful individual that values wisdom and correction, verses those who are unteachable, that despise edification and alteration. A man or woman of God may occassionally entertain a sinful quality, however the fact that they are of God means that they will at some point see profit in rebuke, correction and be drawn to repentance. Only one who is apart from God, outside of his wisdom, will remain a sluggard, a scoffer, one who seeks their own desires and ways; bringing destruction upon themselves, and potentially others.

(Proverbs 29:1; Isaiah 55:7; Romans 2:1-8; 2 Timothy 2:22-26)

2 Kings 19

The king of Assyria, Sennacherib, sends his official, Rabshakeh, to declare victory over Hezekiah and the Kingdom of Judah. The previous chapter records the pride of the Assyrians, as well as the mockery and disdain they have for the God of the Israelites. When Hezekiah hears of this he becomes greatly distressed (v.1), for the enemy had overtaken all of Judah’s major cities (18:13) and openly blasphemed his God in front of all the people. Hezekiah sees this as a judgement from God (v.3) and quickly seeks the Lord’s council through fervent prayer and the prophet Isaiah. The Lord blesses Hezekiah and the people with both protection and provision because they sought him earnestly, just as he simultaneously judges the Assyrians for their blasphemous deeds.

(Exodus 20:7; Psalm 31:23; Jeremiah 15:21; Nahum 1:7)

2 Kings 22

Josiah was the great grandson of Hezekiah. Like Hezekiah, Josiah had a penitent heart that sought after the Lord. Unfortunately, Josiah’s dad and grandad (Manasseh and Amon) were two wicked kings that rejected Yahweh and lead the people into a long period of idolatry. The people had strayed from the God of their forefathers for so long they had essentially lost their way entirely. The Book of the Law, the Pentateuch or Torah, is considered to be the first 5 books of the Bible and is traditionally attributed to Moses. The sad reality is that Judah had rejected the word of the Lord for so long the temple was in disrepair and their bible was abandoned and completely forgotten. Josiah takes the throne at a very young age and as he realizes the error of his predecessors, he immediately seeks the Lord and establishes righteous reform to Judah. Due to Josiah’s faithfulness and obedience he and the kingdom are spared from experiencing God’s wrath for a time, however it was sure to come as a judgement against Judah for the longevity of her wickedness.

(Deuteronomy 7:9-10; Psalm 103:17-18; Nahum 1:3; 2 Peter 3:9)

2 Kings 23

Here we see in exhaustive detail all that Josiah did to rid the kingdom of its rot, as well as the level of ungodly evil and blasphemy that had been erected in the very face of the Lord. There is no wonder why God’s anger was kindled so, as pagan statues and worship had even been set up and permitted in the house of the Lord. Josiah is considered, even by scripture (v.25) to be the most righteous king of Judah, for he sought with tremendous zeal to purge God’s chosen people of idolatry and to lead them back to the true living God. It is heartbreaking to see Josiah’s own son reject the wisdom and faith of his father, ultimately preparing the people for the judgement and wrath to come. As the Egyptians attempt to reinforce the descending Assyrian empire, and the Babylonians grow in stature, the stage is set for God to wield his sovereign judgement on his people. God’s wrath and judgement are necessary tools that bring about the justice of God, which in turn highlight the magnificent work of Christ on the cross who bore such on our behalf.

(Job 19:29; Proverbs 21:15; Romans 2:5-8; 1 Thessalonians 1:9-10)

2 Kings 25

The inevitable fall and captivity of Judah is recorded as the Lord’s judgement against his people is executed. It is indeed a sad and somber ending to 2 Kings. Throughout the generations there have been kings and prophets calling for repentance, warning the people of impending disaster if adherence and obedience unto the Lord was not in their midst. Unfortunately the time had come for God to hold the people accountable for their ongoing perversion and rejection. Although we clearly see the destruction and plunder of Jerusalem and the temple, there is a glimmer of hope to behold at the end of the chapter. Mercy is shown to Jehoiachin and there is salvation observed for the line of David. There is a reason to look ahead and to trust in the sovereignty of Yahweh. For those who have faith in the Lord, destruction can be viewed as a cleansing, the decimation can be taken as a chance for a new beginning. Sin in fact brings destruction to our lives, but there is redemption found through faith in and obedience to God.

(2 Chronicles 7:19-20; Proverbs 13:6, 13; Isaiah 1:19-20; Jeremiah 6:6-8; Romans 6:23)

Ezra 1

Like a true Father, the sovereign Lord disciplines his children out of love and concern. We can acknowledge this as we see his divine grace and providential mercy on full display in this chapter. Just as God utilized Israel’s enemies (Assyria and Babylonia) to bring judgement, he now uses their current captors (Cyrus and the Persians) to deliver them from exile so that they can return to their promised land and rebuild the temple. Even though Judah had seen many years of hardship and captivity, the God of Israel is still working on their behalf and is faithful to keep his covenant promises. In fact, the Lord not only orchestrates the first wave of Jewish exiles returning home through Cyrus, he also furnishes them with necessary funding and the articles and fixtures needed for the temple.

(Isaiah 43:14-15, 45:13; Jeremiah 29:10-14; Lamentations 3:37-38; Hebrews 12:5-6)

]]> Proclaim Hope Daily | Week 13 https://hopesherman.church/blog/2026/03/21/proclaim-hope-daily-week-13 Sat, 21 Mar 2026 23:00:00 +0000 https://hopesherman.church/blog/2026/03/21/proclaim-hope-daily-week-13

Proclaim Hope Daily

Psalm 60

This psalm is often referred to as one of lament, as David cries out on behalf of Israel. After a heavy defeat in battle, David cannot help but feel that God had rejected them in his righteous anger, therefore he calls all of the people to repent. God has always made his truth and standard known (banner) and if the people will acknowledge him, there they will find hope, deliverance and restoration. God sovereignly speaks as he highlights his rule over all the earth, both his people and their enemies, making it abundantly clear that the only way anyone finds refuge and salvation is through him. Human efforts are futile and hopeless, but true dependance on God offers real hope and ultimate victory.

(Psalm 33:18, 130:7; Jeremiah 17:7; Romans 12:12; 1 Timothy 4:10)

Proverbs 12

These several parallel statements can be summarized by the last verse; the way of God is to life and on that road is there no death. Throughout the psalm there are several comparative phrases concerning the wise and ignorant, the good and the wicked, etc. Each making a valid conclusion concerning the positive blessings that come with the way of the righteous and the negative outcomes regarding the ways of the unrighteous. The righteous path, or walking with God, is not without hardships, but it is the easiest path. The way of the Lord guarantees not only a purposeful life now, but most importantly there is the gift of eternal life. The opposite path is void of real hope and leads to eternal death, defeat and suffering.

(Proverbs 3:5-6; Matthew 7:13-14, 11:29-30; 2 Corinthians 7:10)

1 Kings 8

This chapter is possibly one of the greatest highlights of Solomon’s reign as we see the temple dedication celebration. All of Israel gathers to honor this house that the Lord would have David’s son, Solomon, build. It is a special moment for the unification of the people as they come together in the name of their Lord to acknowledge and establish their ways dependent on him. Solomon falls to his knees, with hands stretched out to the Lord and unleashes a heartfelt prayer for the people. Solomon is indeed wise, focusing his prayer on seeking the Lord and repentance. Throughout their history, the Israelites had sinned and strayed from their God, bringing judgment. However, quickly correcting the issue by seeking the Lord through faith and repentance guarantees his presence. The Lord has made a covenant with his people and he has not failed to deliver on that promise. We must constantly depend on the Lord, seeking him for guidance and correction when we have gone off course.

(Jeremiah 15:19-20; 2 Chronicles 7:14; Acts 3:19-20; 1 John 1:9)

1 Kings 11

Solomon was overtaken by his lust for foreign women, something that the Lord had forbidden due to the intermingling with false religions. Sadly, we see no repentance of this apostasy here as Solomon falls prey to worshipping the gods of his wives which causes spiritual dysfunction for the people. Therefore, the unity of Israel is prophesied to be broken (the unified monarchy under Saul, David and Solomon) and the beginning of the divided kingdom is in sight. For many years to come the people would be split into the Northern Kingdom of Israel and the Southern Kingdom of Judah. Great oppression and constant internal conflict plague the people and eventually both kingdoms are destroyed and conquered. Even with the lack of obedience and repentance the Lord still shows mercy with Solomon and the people, but divine judgment is approaching.

(2 Chronicles 15:2; Jeremiah 19:15; Ezekiel 18:30-32)

1 Kings 12

Both Rehoboam (Solomon’s son) and Jeroboam (former Solomon official) become entangled in a power struggle over the unified throne of Israel and end up leading all twelve tribes into confusion, turmoil and idolatry. Rehoboam’s leadership is heavily authoritative and ignores wise counsel, causing the 10 northern tribes to revolt against him, establishing Jeroboam as their king (prophesied by Ahijah in chapter 11). Only the southern tribes of Judah and Benjamin stand behind Rehoboam in efforts to keep the Davidic kingdom intact. This is the judgement of the Lord playing out in real time. Throughout the remaining history of the divided kingdom many kings will come and go. Some seek repentance for the people and reinstitute the worship of God, while others lead the people further into apostasy and judgement. Being given the opportunity to lead others is a serious task. A true leader understands the importance of his own spiritual and moral purity, as it will dramatically affect those under their leadership. One individual, leading out of a healthy relationship with Christ Jesus can bring spiritual blessing and prosperity to many.

(Deuteronomy 11:26-28; Joshua 1:8; Hebrews 13:17)

2 Chronicles 15

Asa, the great-grandson of Solomon, is considered to be a godly king who brings spiritual reformation to the Southern Kingdom of Judah. Asa is not a perfect leader by any means. He does not completely rid the land of idolatrous behavior and later in life, instead of seeking the Lord for deliverance, he looks to self and political relations. However, most of his 41-year reign Asa leads the people by honoring the Lord and outlawing pagan worship, which brings a time of blessing and rest to their land. Those of us who say we stand for the Lord must give more than lip service. God’s people must put their faith into action (obedience) by leading those around us towards the rest that is only found in his presence.

(Exodus 33:14; Psalm 62:1; Isaiah 26:3; Jeremiah 6:16; Matthew 11:28-30)

2 Chronicles 29

Hezekiah, one of the godliest kings of Judah, brought sweeping reforms to the land as soon as he took office. He immediately (v.3) tore down and destroyed the idolatrous structures, reinstated temple worship, restored the Passover, and sought to unify God’s people. At this point the Northern Kingdom had fallen to the Assyrians (about 722 BC), so Hezekiah invited the remnant to come and join them in worshipping the God of their fathers. Hezekiah’s trust and obedience in the Lord brought success and provision to the people, as the Southern Kingdom survived for approximately an additional 130 years (fell to Babylonians in 586 BC). Just as his ancestor David, Hezekiah’s heart sought after the Lord. Even in times of sin and disobedience these men recognized the righteous anger of God and used it as an opportunity for repentance and correction (v.10).

(2 Kings 18:5; 2 Chronicles 31:20-21; Joel 2:12-13; Jonah 3:8-10)

]]> Proclaim Hope Daily | Week 12 https://hopesherman.church/blog/2026/03/15/proclaim-hope-daily-week-12 Sun, 15 Mar 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/03/15/proclaim-hope-daily-week-12

Proclaim Hope Daily

Psalm 59

This psalter builds a model example which shows us how the righteous pray, or specifically how God’s people can approach him in prayer. David here does three things: 1) petitions (appeals to the Lord through prayer), 2) laments (speaks honestly about his situation of struggle), 3) praises (leans into his faith concerning the goodness and glory of his God). David is not without sin, but concerning his current enemies, he is innocent and has done nothing to provoke this outcome (vv.3-4). In fact, it is the sin of his foes that are creating tribulation for David (vv.2,12). Let us follow this example as we go to the Lord with an earnest heart in supplication, speaking openly about our need, leaving it completely in the hands of the Lord in full faith, as we give him all the glory and honor.

(Philippians 4:4-9; Hebrews 4:14-16; James 5:13-18)

Proverbs 11

Instruction from Solomon is always anchored in the reality of God’s word and wisdom. The Lord is and has set the ultimate standard, from which he calls us to follow. Those who know and have experienced the truth and love of God will ultimately cherish what Jesus referred to as the two greatest commandments. Loving God sacrificially and others selflessly, by definition exemplifies a divine humility and bears fruit of the Spirit. Anyone that loves God will not elevate his self over the Lord or others. Jesus confirms that if we live by these two commandments we can dwell within the wisdom and will of God, walking in the path of his righteousness. There we will find deliverance and prosperity.

(Isaiah 54:14-17; Matthew 22:34-40; Ephesians 5:15-17; 1 John 3:7-10)

2 Samuel 7

It is abundantly clear that the God of Israel has indeed called and blessed David with a heart that seeks after him. David has been delivered from his enemies, yet he is conflicted and discontent because he himself lives as a king in a luxuriously built home while the dwelling place of the Lord is in a tent. David vows to correct this and build a home for the Lord, however. Through the prophet Nathan, God reminds David that he dwells wherever his people are and cannot be confined to a building made with human hands. God opposes David erecting a house for him and instead promises to build something even greater for David. The Lord assures that he will establish David as a great king over his people and through his lineage will be an everlasting kingdom. This Davidic covenant is partially seen in his son Solomon, but ultimately points to the “Son of David,” the Messianic King Jesus who sits on an eternal throne.

(Isaiah 9:6-7; Mark 10:47-48; Romans 1:1-3; 1 Corinthians 3:16-17; 2 Corinthians 6:16)

2 Samuel 11

An important point to notice is that David was not where he should have been. The king during this time should have been with his army in battle (v.1), yet David remained behind, putting himself in a place of temptation that he may not have experienced otherwise. Unfortunately, here we see the results of unchecked sin, even in the life of a godly man like David. Throughout his life David had taken many wives; indulging the flesh and his lustful desires, while ignoring the Lord’s directive for marriage. David was not simply overtaken in this isolated moment as he gazed at Bathsheba, but overtime he had desensitized himself when it came to certain sin in his life. Growing comfortable with sin and pursuing it is treacherous enough, but the danger of unchecked sin is that it can often lead to other sin. David’s pursuit of his lust quickly led to manipulation and murder. David had many opportunities to turn away, yet temptation had a stronghold over him. Each of us are susceptible to sin and must seek to mortify it daily.

(Genesis 4:7; Romans 8:13; Colossians 3:5; Hebrews 3:13; James 1:14-15)

2 Samuel 12

This portion of David’s life teaches us a lot about the process of sin and how to deal with it practically. First, in regards to sin it must be confronted. This is done through the prophet Nathan as he rebukes David. It is a very uncomfortable process, but we all need a Nathan in our lives to call us out and away from the ledge of destruction. Once the sin is confronted there should be conviction, as the individual understands that God’s moral standard has been broken. When the individual comes to grips with the reality of sinning against God, repentance should follow. Repentance is a two-pronged movement; a turning away from the sin and then turning towards Christ in a drastic effort to keep from said sin. Where true repentance is found there is the grace of God seen in forgiveness and restoration. God is loving and willing to forgive, but he is also just, therefore judgement also accompanies the process. David mourned over his sin, but he knew there was hope in the Lord’s mercy, even in the midst of his just consequences.

(Matthew 18:7-9, 15-17; Galatians 6:1-2; James 5:19-20; 1 John 1:9)

2 Samuel 22

With little but some variation, we find here Psalm 18, a song of David which sings to the testament of what God has done throughout his life. David constantly faced overwhelming challenges. He lived in exile as a fugitive running from the threat of death, he battled against what must have felt like an unending barrage of foes that desired to overthrow him, he weathered the storms of great illness and many tumultuous relationships. Such a man could not have overcome as David did without the sovereign hand of God. David recognized this truth with every inch of his being, which produced such elegant and sincere praise to the Lord with not just his lips and lyre, but with all of his heart, soul and mind.

(1 Samuel 19:1-11; 2 Samuel 1:17-18, 15:13-14, 31; Psalm 38:3-5)

1 Kings 6

Directly connecting the exodus to the building of the temple (480 years) highlights God’s continued presence and providence with his people. Throughout history there has been times of apostasy and judgement, but the Lord’s covenant remains true. The building of the temple was erected with grand precision and reverence. Portions of the temple, such as the stones, were prepared off-site, preventing any banging or chiseling within the holy dwelling place. This is an interesting analogy for believers, who are being prepared and formed like living stones on earth by God before our entry into the eternal dwelling place with him. Although there is a house built for the Lord, it does not guarantee his presence. Solomon is advised by God to live according to his statutes or else his presence and blessings would be compromised.

(Psalm 78:56-61; Isaiah 59:1-2; 1 Thessalonians 5:16-24; 1 Peter 2:5)

]]> Proclaim Hope Daily | Week 11 https://hopesherman.church/blog/2026/03/08/proclaim-hope-daily-week-11 Sun, 08 Mar 2026 00:00:00 +0000 https://hopesherman.church/blog/2026/03/08/proclaim-hope-daily-week-11

Proclaim Hope Daily

Psalm 57

The repetitious call for mercy in the opening draws attention to David’s desperate position from which he cries out, as well as his sincere dependence on God to provide such relief. Even though the Lord’s throne and dominion is even higher than the heavens, he stands apart from any other god, for he is very much present and active in the lives of those that call on him. The people of God are given a precious sense of connection and assurance through their active faith, which fuels the language of David as flees in persecution. He speaks of the Lord working both in the present and confidently in the ongoing future tense. David is in the midst of being tormented and devoured, yet he cannot wait to arise early and shout praises to God! The chorus focuses this psalm not on David’s need, but on the glory of God. Lukewarm faith will not produce the reliance or assurance in times of trouble like we see in David. So let our hearts consistently seek the Lord and may our lips unceasingly convey praise to our Father, no matter the circumstances.

(Psalm 34:1; Acts 16:22-26; Hebrews 11:6)

Proverbs 10

Beginning here in Proverbs 10 are dualistic or contrasting phrases which compare two different ways to live and their end result, or destiny. Between the two positions in each phrase, the reader can compare and contrast the apparent benefits and blessings of applying Godly wisdom in practical ways verses the opposing position, abandoning wisdom and/or not applying it to one’s way of life. Ultimately here we see two varying heart positions. First, there is pictured the life of a Christ-follower, who is called to live through faith enabled by the indwelling power of the Holy Spirit which bears good fruit. In opposition we see the life of an unbeliever, an unregenerate and unrighteous individual that bears bad fruit. The differences between these two ways of life are evident and should move us toward godly wisdom, while also encouraging us to point others in the same direction.

(Psalm 1:3-4; Jeremiah 17:7-8; Matthew 12:33-35; Luke 6:43-45)

1 Samuel 15

Adhering to the instruction of the Lord is of great importance. It is not up to us to interpret our own meaning, add to or take from the commandment of the Lord. As Saul does here, often we all fall guilty of trying to do for God what he has not asked us to do. Saul received precise and direct instructions which he ignored, elevating and inserting his own ideals and interpretations to what the Lord wanted. God would rather us obey his directive rather than attempting to do something for him through own futile efforts. This brings great judgment on Saul as the Lord’s hand is removed from him and Samuel prophecies that a new king (eventually David) will replace him. The slaying of Agag is a drastic display of Samuel’s decisive obedience in the face of Saul’s blatant disobedience.

(Deuteronomy 4:2; Isaiah 1:19-20; Luke 6:46-49; John 14:15)

1 Chronicles 11

To understand the timing of this chapter, it is important to note that from 1 Samuel 16 (David’s first anointing) to 1 Chronicles 11 is roughly 15-25 years. Through this period David had fled from Saul, battled against Saul’s house, and eventually reigned over Judah for seven years. Prior to this point, Ishbosheth (Saul’s son) was propped up on the throne by Abner (Saul’s cousin/general) and was recognized by all the other tribes of Israel (apart from Judah) as king. No doubt the Lord was preparing David and working through these seasons of his life, the same being true with Israel collectively. Now had come the Lord’s appointed time for David to take his position as “shepherd” and “prince” of God’s people collectively. David is seen in great contrast to Saul. Although he is not of great stature and pedigree as Saul, David has a heart after God and is faithful to the Lord’s directive. God’s hand is clearly upon David as the Lord delivers Zion (the capital of Jerusalem) and many mighty men into the service of David.

(2 Samuel 2:8-11, 3:1; 1 Chronicles 12:18, 23)

1 Samuel 16

The authoritative movement of the Lord is quite clear throughout these passages as we get a glimpse behind the scenes. God is sovereignly ordaining all of the necessary pieces into place. Because Saul has proven himself to be disobedient to the will of the Lord, God anoints his successor (David), strategically sends a spirit to inflict torment on Saul, and orchestrates it all in such a way that David, a gifted lyrist, finds favor in Saul’s company. If Saul would have known the plans of the Lord, he would have most certainly tried to thwart them, however. The Lord wills and works for his good pleasure, bringing about his perfect plan. Looking back, we have seen Abram called, his lineage blessed and preserved to bless others. There was the exodus from bondage into the promised land and now we see a king coming from the line of Judah, anointed from Bethlehem, a shepherd to oversee God’s people. We are able to see the stage of redemption is being set.

(Isaiah 46:8-10; Acts 4:27-28, 17:24-27; Ephesians 1:11)

1 Samuel 17

Technically David had already been anointed king under the directive of the Lord by his prophet Samuel. It is here within this infamous bible story that we see a young boy, full of faith and the Spirit of God. Many see this story and read themselves into the role of David, naturally. God will enable us to face and defeat the giants in our lives, right? A more realistic approach to this narrative is to see ourselves as the frightened Israelite soldiers. David, a king anointed from Bethlehem, from the tribe of Judah and lineage of Jesse, that stands in the gap between us and the enemy is more of a picture of Jesus Christ. As Christians we should seek to remember that the battle is the Lord’s (v.47). His work is finished upon the cross and we are to trust and put our faith in him, not ourselves.

(Isaiah 59:16; 1 Corinthians 15:57; Hebrews 2:14-16; 12:1-3)

2 Samuel 5

These historical passages are similar to that of 1 Chronicles 11, yet emphasize varying details. 2 Samuel 5 goes into greater specifics regarding the conquering of Jerusalem and David’s multiple conflicts with the Philistines. The taking of Jerusalem by defeating the Jebusites was a strategical step for David in the unification of Israel, as the city was located in between what would eventually be the northern kingdom and Judah to the south. David clearly ensures his success by communing with God, consistently seeking the Lord’s direction and approval as he leads. Being obedient unto the Lord will bring his blessings. It does not always guarantee our idea of success, but his will is what we should seek.

(Deuteronomy 28:1-2; 1 Kings 2:1-3; Luke 11:28)

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